“I began the creation of a human being” – Victor (54). These exact words from a delusional character from the novel Frankenstein, by Mary Shelley, would change the phase of the characters life. The novel Frankenstein is about a man named Victor and how his life changed after his imagination got the best of him.The novel appears to be a monster story but on the contrary, it's actually a story about human nature. Through the characters of Frankenstein’s monster, Victor, William, and the De Lacey family. Shelley shows human nature means being judgmental and being judged. Human nature is the way of life of being judgmental and judged. In the novel,the act of human nature has occurred numerous times. One was when The monster was shot once the boy seen Frankenstein even after he saved a girl's life. Another example was when Victor the creator of the monster was disgusted by his creation. …show more content…
One is when the monster was walking in the woods and he saw a girl fall into a rapid stream. When he saw her he tried saved by dragging her to shore. After he saved her the person she was with came and took her away and he shot the monster. “But when the man saw me draw near, he aimed a gun, which he carried, at my body and fired”(169). The monster didn't mean any harm but because the monster didn't look like a human he got shot. It would have been different if it was regular person. Since the creature didn't look exactly like him he instantly judged
In Mary Wollstonecraft Shelley’s novel “Frankenstein”, the monster’s account of his life from the day of his “birth” is distinct to the audience. As the monster constructs a narrative of his life from the day of his “birth” throughout his development in the novel, he has a request for his creator, Victor Frankenstein, too—to create a female partner for him. Although Victor Frankenstein does not fulfill the task he was requested to do, the monster persuaded him to agree to and to fulfill the task of creating a female partner for him. The monster uses ethos, organic imagery, and tonal shift to persuade his creator, Victor Frankenstein, to fulfill the task.
In one example, when the monster was good he recanted a story about his life after he was created, he left his place of home and went on a journey. He was scared and lost until he met people along the way. They were nice to the monster and made him
In the novel ‘Frankenstein’ the creature is presented through many narrative voices, it is through Victor's narrative that we see the Creature as a 'wretch', 'daemon' and a 'fiend'. Mary Shelley chooses to present the creature as a ‘fiend’ due to circumstance beyond the creature’s control
Throughout the history of mankind, the question of what it means to be a human being has been contemplated for centuries. Numerous philosophers have read and debated this significant question and it is still reflected upon today. Frankenstein, written by Mary Shelley plumbs the depth of this question with the example of a creature who is spurned by humanity despite being human in character. The discernment of creature from man is still misconstrued as shown in this tale, but its importance lies in the message Frankenstein that appearances matter very little when it comes to being human. The creature’s human qualities of its emotions, desire for companionship, and intelligence set it apart as uniquely human from simply a base and barbaric monster
Mary Shelley’s Frankenstein is a dramatic example of the ever-changing philosophies regarding creation, science, and the age-old question of a divine being’s presence in the world. When Shelley published the novel in 1818, the Age of Enlightenment was in full swing and left antiquated ideas of religion in exchange for newfound ideas based on science and logic. One of these philosophies of the modern era was humanism; humanism is the idea that human matters are of more importance than those of a divine being. In Mary Shelley’s Frankenstein, this new idea of secular humanism is brought into full effect with the monster being left almost entirely on his own to form beliefs and ideas, however, there are still curious traces of religious influence within the
The representation of human nature in literature can reveal an author’s or director’s views on the flaws in the characters and societies. This is evident in the texts, Frankenstein by Mary Shelley and Mystery Road by Ivan Sen, as they both make interpretations on the deadly sin, Greed. There are many character traits that make up human nature; greed is one such example, representing a flaw in people that drives an intense, destructive and selfish desire for something. Through Shelley’s characters, Victor Frankenstein and Robert Walton, she portrayed examples of greed and selflessness through their unabated obsession for knowledge and intention to help others. Shelley has used allusion and characterisation to portray their human nature. Similarly,
Mary Shelley’s novel Frankenstein expresses human nature specifically through the character of the “Creature” and his development. The Creature has an opportunity to explore his surroundings, and in doing so he learns that human nature is to run away from something so catastrophic in looks. The Creature discovers that he must limit himself in what he does due to the response of humans because of his deformities. I feel that Mary Shelley tries to depict human nature to running away from the abnormal, which results in alienation of the “abnormal.” Even today, people have a prejudice against someone or something that is abnormal, and these people will act differently towards this abnormality that is put in front of them. In the novel, Shelley seems to suggest a conception of humanity that is deeply influe...
In the novel "Frankenstein" by Mary Shelley, the relationship of external apperence and internal feelings are directly related. The creature is created and he is innocent, though he is seaverly deformed. His nature is to be good and kind, but society only views his external appereance which is grotesque. Human nature is to judge by external apperence. He is automatically ostracized and labeled as a monster because of his external apperence. He finnaly realized that no matter how elequintly he speaks and how kind he is, people will never be able to see past his external deformities. Children are fearful of him, Adults think he is dangerous, and his own creator abandons him in disgust. The creature is treated as a monster, therefore he begins to internalize societies view of him and act the like a monster.
Throughout the year Professor Prudden has been teaching us the idea of the individual and when and how it came about. We have studied The French Revolution, Scientific Revolution, Colonialism, and Reformation, all stressing what made this time period important to the individual. We finished the class reading the novel Frankenstein with does a great job of demonstrating a man or “monster” creaking his own being. We have already determined that an individual is; the habit or principle of being independent and self-reliant. Mary Shelley demonstrates individuality through Frankenstein and leads to his internal isolation and loneliness. She shows that uniqueness is the most important aspect of individualism not only through Frankenstein but Victor
When Mary Shelley's novel Frankenstein is analyzed, critics comes to a conclusion about Victor Frankenstein's creation. The creature invokes the most sympathy from the readers than any other character in the novel. Because he is abandoned by society which manipulates the creature to do evil things despite his good heart. Therefore Shelley's message throughout the novel is that a person is not born evil, they are made evil.
When it comes to the development of someones behaviors and mannerisms the argument of nature versus nurture often emerges. In Mary Shelley’s horror novel Frankenstein, published in 1818, the antagonist, Frankenstein’s Monster, is the epitome for the nature versus nurture argument. The story takes place in Europe where Victor Frankenstein, a mastermind of science, takes his studies to the next level by giving life to a creature that resembles a deformed man; he then abandons his creation. Frankenstein's monster becomes a murderous fiend, but the question remains, was he born this way or did his environment shape his abhorred ways? Though we cannot discount the influence of nature or hereditary in the monster’s case, people become who they are
“Frankenstein” by Mary Shelly explores the concept of the body, life, ‘the self’ and most of importantly humanity, which is repeatedly questioned throughout the novel. The definition of humanity is the quality of being humane or in other words someone that can feel or possess compassion. Despite all the facts against the “monster” in “Frankenstein” he is indeed what one would consider being human. Humanity isn’t just about ones physical appearance but also includes intellect and emotion. Some people argue that the “monster” is not a human for he was not a creature that was born from “God” or from a human body. That being said, the “monster” is not only able to speak different languages, he can also show empathy - one of many distinct traits that set humans apart from the animals. Both the “monster” and his creator, Victor, hold anger and feel a sense of suffering throughout the novel. Victor is a good person with good intentions just like most individuals, but makes the mistake of getting swept up into his passion of science and without thinking of the consequences he creates a “monster”. After completing his science project, he attempts to move forward with his life, however his past – i.e., the “monster” continues to follow and someone haunt him. While one shouldn’t fault or place blame on Frankenstein for his mistakes, you also can’t help but feel somewhat sympathetic for the creature. Frankenstein just wants to feel accepted and loved, he can’t help the way he treats people for he’s only mimicking how people have treated him, which in most cases solely based on his appearance. Unlike most of the monsters we are exposed to in films past and present, the character of the “monster” ...
“I was benevolent and good; misery made me fiend” How far and in what ways is the creature a victim of Frankensteins thirst for knowledge?
Sometimes, in novels like Frankenstein, the motives of the author are unclear. It is clear however, that one of the many themes Mary Shelley presents is the humanity of Victor Frankenstein's creation. Although she presents evidence in both support and opposition to the creation's humanity, it is apparent that this being is indeed human. His humanity is not only witnessed in his physical being, but in his intellectual and emotional thoughts as well. His humanity is argued by the fact that being human does not mean coming from a specific genetic chain and having family to relate to, but to embrace many of the distinct traits that set humans apart from other animals in this world. In fact, calling Victor's creation a `monster' doesn't support the argument that he is human, so for the sake of this case, his name shall be Phil.
Philosophers and scientists alike have debated for centuries whether a person’s character is the result of nature or nurture. In the writings of Thomas Hobbes, it is expressed that humans are endowed with character from birth, and that they are innately evil in nature. John Locke’s response to this theory is that everyone is born with a tabula rasa, or blank slate, and then develops character after a series of formative experiences. The idea that true character is the result of experiences and societal interaction is a theme deeply explored throughout Mary Shelley’s Frankenstein. Through different interactions with the monster, Shelley attempts to express that it is because of Victor’s failings as a parent and creator, because of the monster’s isolation, and because of society’s reaction to the monster that the monster has become evil. The monster’s character is a direct result of how he was nurtured, based on his experiences and circumstances, rather than his being innately evil from “birth.”