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Social aspects of the Salem witch trials
Mass hysteria of the salem witch trials and the red scare
Social aspects of the Salem witch trials
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Although bitterness between the divided community surely had a major part in the rising tensions, another theory proposes that the village’s grain may have been tainted and had something to do with the erratic behaviors going on in Salem. The hysterical behaviors of the girls during the trials was most likely more a result of environmental factors than witchcraft. Salem Village, like many other communities, harvested wild rye. After harvesting the grain, it was then stored in barns and sometimes kept months before it was used. Ergot is a fungus that under the conditions the grain was kept, could have potentially infected the rye. Rye is susceptible to ergot poisoning, also known as ergotism. “Convulsive ergotism is characterized by a number
Other historians refer to factors such as religion, economics, and weather to explain the beginnings of an unforgettable time in Salem, Massachusetts. For over 300 years, historians have tried to reveal the truth about the beginnings of the Salem Witch Trials, but in order to do so historians must look at both the way of life in Salem in the seventeenth century and use knowledge that is available now to explain the phenomenon. Linda Caporael proposes a theory that Elizabeth and Abigail suffered from convulsive ergotism. Ergotism is a disease caused by ergot, a type of fungus, found in rye and other grains. Beginning in the fourteenth century, temperatures began to decrease, and it began to increase by the early nineteenth century.
Salem Village, Massachusetts was the home of a Puritan community with a strict moral code through 1691. No one could have ever anticipated the unexplainable events that were to ambush the community’s stability. The crisis that took place in Salem in 1962 still remains a mystery, but the accusations made by the young girls could be a result of ergot poisoning or the need for social power; this leads the people of Salem to succumb to the genuine fear of witchcraft.
Salem Possessed: The Social Origins of Witchcraft is a concise, 231 page informational text by Paul Boyer and Stephen Nissenbaum. Published in 1974, it explores the economic and social conditions present in the Salem village during the 1600s that led to the hysteria surrounding witchcraft. Multiple graphs and illustrations are present, as well as an average sized font, an abundance of footnotes typically on the left page, and a prominent voice from the authors. The book was written to serve as a more comprehensive informational piece on the Salem witch trials due to the authors finding other pieces written about the same topic to be inaccurate. Paul Boyer and Stephen Nissenbaum wanted to create something that utilized
The Salem witch craft trials are the most learned about and notable of Europe's and North America's witch hunts. Its notoriety and fame comes from the horrendous amount of people that were not only involved, but killed in the witch hunt and that it took place in the late 1700's being one of the last of all witch hunts. The witch craft crises blew out of control for several reasons. Firstly, Salem town was facing hard economic times along with disease and famine making it plausible that the only explanation of the town's despoilment was because of witches and the devil. As well, with the stimulation of the idea of witch's from specific constituents of the town and adolescent boredom the idea of causing entertainment among the town was an ever intriguing way of passing time.
What really happened in Salem that ignited the spark of the Witchcraft Trials? Was it out of boredom? Did the girls come down with a case of Schizophrenia, encephalitis, or Huntington’s chorea? (Vogel 1). These are all possibilities, but there is still one theory that could reveal the truth behind the Salem Witch Trials. According to the research by psychologist Linda Caporael, of Rensselaer Polytechnic Institute of Troy, New York, the poisoning of ergot originally created the hysteria. (Vogel 1 and Clark 2). Ergot is a form of fungus that spreads best in cold, damp weather. (Vogel 1). This fungus mostly grows on different types of grain, wheat, and especially rye. (Vogel 1). In the year of 1692, Salem, Massachusetts suffered a cold, wet winter. (Vogel 1). The growth of rye was substantial, making rye the main grain for the citizens of Salem. (Vogel 1).
Abandonment is a feeling known to many people. There are different types and levels of abandonment. In The Bean Trees by Barbara Kingsolver, many characters have been introduced to the feeling of abandonment. Abandoning or being abandoned is constant in the novel and Kingsolver uses it to link all of the characters together.
In 1976 Linnda R. Caporael writes Ergotism:The Satan Loosed in Salem? where she explains that ergotism is the cause of the people acting the certain way. The evidence of ergotism in the Salem Village was the growing conditions and localization. The growing conditions for rye were perfect and rye is known to be a host plant for ergot. The cycle at which rye is harvested and stored for months fits the timing of the Salem Witch Trials. The pattern of residence of the accusers, the accused, and the defenders of the accused living within the Salem Village may have been an area of contamination.2 The result of not understanding ergotism at the time caused the people to start assuming witchcraft for the people with convulsions, mental disturbances, and perceptual distortions.3 In 2000 Dr. Alan Woolf being a medical toxicologist writes Witchcraft or Mycotoxin? The Salem Witch Trials in which she states that some people believed the Salem Witch Trials people were affected with egotism like Linnda R.
More than three centuries ago, an entire community in Salem, Massachusetts, just 5 miles from Salem Town fell victim to what would become the most notorious instance of witch hysteria in United States history. The infamous witch trials of Salem, Massachusetts remain one of the most unscrupulous and inexplicable phenomena in the United States, having resulted in a total of 20 deaths and 165 accusations related to Witchcraft within the span of four months. [3] The brief, but tumultuous period has long been a source of debate amongst historians. For nearly a century, it was widely accepted that social tensions and Puritan religious beliefs were the primary cause of the trials, but in the 1970’s, a college undergraduate suggested ergot poisoning might be to blame. Ergotism – ergot poisoning – is born from the fungus Claviceps purpurea, which is known to infect rye and other cereal grains, it produces a chemical known as ergotamine which is the base for toxic hallucinogenic chemicals such as LSD. [2] Studies have shown that the consumption of ergot-contaminated food results in symptoms much like those associated with the afflicted girls in Salem, 1692. [2] Collectively, Ergot poisoning, and the implication Puritanism and Puritan values had on the genuine fear of witches, and socioeconomic tension caused the events that would become the Salem witch hysteria of 1692.
As we may already know, the town of Salem was subject to an epidemic of the accusations of witchcraft that lasted over ten months. Witchcraft of this time period was not taken lightly. In England alone over 40,000-60,000 people were killed after being found guilty of witchcraft. Needless to say the people found witchcraft as a virus that infected the town. The first cases started off with the daughters of Samuel Parris, the town minister, accusing his slave, Tituba, of being a witch. She claimed that she and others in the town were witches and there was even a wizard. The town broke out in hysteria in further months. Over 100 people were put in jail because of accusations. The council that were to find these people’s innocence or guilt were corrupted as well because to claim innocence meant you were guilty and if you were to claim guilt you could be redeemed. Many of the items found incriminating were pins and voodoo dolls. Many of these people faced the psychological terror of being pressured into claiming guilt to a crime, you didn’t commit in front of a committee and scared the community to death that they were going to be subjected to. Many of the witnesses to these trials were said to have undergone physical distress or act inhumanly. Many historians say to these records that since their body was put under so much strain and fear of the witchcraft that surrounded them all the time, their bodies going through strange changes such as paralysis or temporary blindness with no real cause rather than stress. But many historians also believe the witnesses were voluntarily acting and committing fraud against the others. But why was this such an enigma to understand why this small town in New England was all of a sudden becoming a cen...
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
In the first section, I provide an account of what happened during the 17th century Salem Witch Trials. In the second section, I explain what happens during the existence of rye ergot in a human and the effects it has on people. The third section includes an explanation of what community rye was during the Salem Witch era and what it did to each victim. The fourth section concludes the paper. About the Salem Witch Trials Victims The Salem Witch Trials occurred from 1692 to 1693.
Taylor's fears In the story, The Bean Trees, by Barbara Kingslover, we see a character named Taylor overcome several fears that she has. Taylor Greer, a woman who once saw a man being thrown several feet up into the air shortly after his tractor tire blew up, never really liked tires. She always seemed to think that the same thing might happen to her if she ever did something like, overfilling it too much with air. Her mom, who was fairly normal, decided to test Taylor's tire-changing skills shortly after she bought her ‘55 Volkswagen.
The novel challenges the contradicting sides of the expectation and reality of family and how each one contains a symbiotic relationship. The ideal relationship within families differ throughout The Bean Trees. Kingsolver focuses on the relationship between different characters and how they rely on each other to fill the missing gaps in their lives.
The Bean Trees is a novel which shows Taylor’s maturation; it is a bildungsroman story. Taylor is a developing or dynamic character. Her moral qualities and outlook undergo a permanent change. When the novel begins, Taylor is an independent-minded young woman embarking on an adventure to a new world. She has no cares or worries. She is confident in her abilities, and is determined to make it through life on her own. As she discovers new things and meets new people, Taylor is exposed to the realities of the world. She learns about the plight of abandoned children and of illegal immigrants. She learns how to give help and how to depend upon the help of others. As she interacts with others, those people are likewise affected by Taylor. The other developing characters are Lou Ann Ruiz, Turtle, and Esperanza. Together they learn the importance of interdependence and find their confidence.
While Salem Village remained an agricultural community, Salem Town transformed into a mercantile town. These factions created strained relations and high levels of anxiety among the residents which led to accusations of witchcraft. Tensions exacerbated as Salem “experienced two different economic systems, two different ways of life, at unavoidably close range” (437). Within Salem Village, witchcraft accusations steadily increased as “the first twelve witches were either residents of the Village or persons who lived just beyond its borders” (435). However, witchcraft was not confined to a specific, geographic location as it spread beyond Salem Village and into other geographic boundaries. In fact, the majority of the people accused of witchcraft came from the surrounding villages. The outgrowth of conflicts and bitter disputes between the people of the rising mercantile class and the people of the land-based economy continuously led to witchcraft accusations. The accusations were not limited to farming communities, but also extended to political representatives and people higher up on the social ladder. For example, Boyer and Nissenbaum mention the accusation of Daniel Andrew and Phillip English who were two elected Salem Town selectman. As more