The tradition of ‘Evala’ is a West African Wrestling art that comes from the Togo ceremony of the Kabye people, which young men trained for and is possibly thousands of years old; originating from the Bantu migration period. Their training resembles the initiation of “Shaolin disciples” (they go through a rigorous training and are then tested). Yoruba: The Yoruba style of wrestling (Gidigbo/Oyo) founded in western Nigeria is a part of their initiation rite into manhood and is originally based on the culture of the royal Efi, dating back to its earliest recording of 700BCE. The wrestling-matches set the grounds for individual status in the tribe, as well as to settle problems or to engage in marriage ceremonials. The Efi holds much of its …show more content…
The Saifullah; sword of Allah was made famous through the Prophet Muhammad’s battle of Mutah and the coming of Islam. This style of sword (Crescent shape-wide blade), was used by Salahudeen (Saladin) the great, in his conquest to regain Jerusalem (1187AD) from the Christian-Crusaders. During this reign of Islam it is believed this model curve sword traveled to far countries, inspiring craftsmanship as far as the rising sun-Japan; developing into the deadly curved blade of the Samurai Sword. Moreover, the Moorish people were so feared, that their images were later used on the coins, flags and ornaments of Europeans to represent strength. The Moors brought civilization and enlightenment to Europe, especially to Spain, and the African moors reigned supreme for almost 800 years to 1492 the fall of Granada. Folktales of the Arabian nights, Sinbad the sailor and Aladdin’s lamp have aroused the imagination of the Scimitar. The sword-style of the Moors is the same style introduced to the Malay Silat system of sword fighting that was brought to the Comoros, Malaysia, Philippians, and the
Islamic Spain can be seen as one of the only societies that has grasped the importance of synergy and placed this notion above the typical need for absolute control. It is here where adherents of three religions coexisted and thrived culturally, economically, and intellectually. Two works explain the history of Islamic Spain, one being a documentary by Gardner Films, Cities of Light: The Rise and Fall of Islamic Spain, and the other a book by Tamim Ansary called Destiny Disrupted: A History of The World Through Islamic Eyes. While both Ansary and Gardner Films explore the themes of Spain under Islamic rule, Gardner Films provides the viewer with a more thorough history of the region whereas Ansary remains brief and narrow with his narration. The documentary Cities of Light provides a view of Islamic Spain from its beginning to its very end. This documentary touches on every aspect of what life was like in Islamic Spain and the significance of the events that occurred there.
The Muslim empire expanded vastly from 622 CE to 750 CE. This empire could be compared to the Holy Roman Empire, one of the greatest in the world. There are three main reasons to explain how the Muslim empire reached its height; battling for land, signing peace treaties, and granting stipends. Every Muslim who were in the military fought against other civilizations for land. After that, they made an agreement, or a peace treaty, to the people of the land they conquered. The Muslims would also give gifts called stipends to conquered people who helped the Islam’s. The next paragraph will be explaining how Muslims fought for land and how that was important.
In 610 CE, Muhammad first founded the religion known as Islam. It soon spread out through the Middle East, North Africa, the Mediterranean, and Spain. Once Muhammad died, new Muslim leaders took over the Islamic Empire. Known as caliphs, they ruled the Muslim community instead of Muhammad. When Islam reached Spain, the Jews living there were affected in a positive way. The Jews of the Muslim world led a fair and comfortable life under the Caliphate, however, once the Caliphates were gone, the Jewish golden age was terminated.
The sub-Saharan Africa developed into a prosperous society with a social hierarchy, political administration, population growth, various distinct cultural religions, and economic trade networks. Because the African community did not heavily emphasize patriarchy in its society nor restrict the women’s rights, women were able to gain higher roles in sub-Saharan Africa. Some women actually held powerful authority, took part in solving public matters, actively traded with others, and even participated in the military. Therefore, this led to an increase in freedom and status in women, which resulted in a step closer to gender equality and less of a patriarchal society.As an abundant amount of kin-based societies began to face internal and external problems around 1000 C.E., the Bantu society organized military forces that helped establish the political structure of chiefdoms in sub-Saharan Africa. The chiefdoms were organized by creating a kingdom of several districts that fell under the authority of the conquering chiefs. The frequent bitter disputes between different chiefdoms led to the emergence of larger kingdoms with a more centralized government, which in turn influenced the political aspect of the succeeding African societies.
By the late nineteenth century, France terminated the slave trade in French Cameroon and abolished slavery in the French colony of Martinique. Although the French removed the physical chains on people of African descent living in French territories, the remnant of slavery and colonialism continues to manifest itself through the mental enslavement and exploitation of people of continental Africa and the African Diaspora. In Jean-Marie Téno’s unorthodox documentary about the history of Cameroon, Africa, I Will Fleece You, and Euzhan Palcy’s film set on the island of Martinique, Sugar Cane Alley, they shed light on the transferable nature of slavery and colonialism in postcolonial societies. Accordingly, Téno’s, Africa, I Will Fleece You, and Palcy’s, Sugar Cane Alley, manipulate
Western attitudes to African people and culture have always affected how their art was appreciated and this has also coloured the response to the art from Benin.
During the 16th and 17th century, the Middle East saw the rise of the “Gunpowder Dynasties”. This included the Ottoman Empire, the Safavids of Persia, and the Mughals. Simply put, these civilizations were the first in the Mediterranean to use gunpowder weapons including guns and cannons. However, it did not stop there, with the use of gunpowder came the rise of new technologies in metallurgy, mining, and weapon design. The use of gunpowder had arrived in the Middle East due to the Mongols who first witnessed its use in China. The only other empires which used gunpowder at the time were Britain and the Netherlands. The use of gunpowder allowed the three empires of the Muslim world to achieve things they previously could not and led to many advances and dominance in the region. At the same time however, it also fragmented the Mediterranean. As well, contrary to what some may assume, all of the gunpowder empires were not Arab, they consisted of newcomers to the Middle East. With all this in mind, an examination of the similarities and differences between the empires and the difference they made in the Muslim world for centuries to come is vital.
Brief History From the 1500s to the 1700s, African blacks, mainly from the area of West Africa (today's Senegal, Guinea, Sierra Leone, Gambia, Liberia, Ivory Coast, Ghana, Dahomey, Togo, Nigeria, Cameroon, and Gabon) were shipped as slaves to North America, Brazil, and the West Indies. For them, local and tribal differences, and even varying cultural backgrounds, soon melded into one common concern: the suffering they all endured. Music, songs, and dances as well as traditional food, helped not only to uplift them but also quite unintentionally added immeasurably to the culture around them. In the approximately 300 years that blacks have made their homes in North America, the West Indies, and Brazil, their highly honed art of the cuisine so treasured and carefully transmitted to their daughters has become part of the great culinary classics of these lands. But seldom are the African blacks given that recognition.
In sub-Saharan Africa, thousands of languages, cultures, and geographical regions helped influence our African society. The ways in which we produce our artwork, spiritual ideals, and ritual performances are organic and raw. From the tropical regions of Congo and Ghana, to the arid regions of Mali; I pass through the global gateway into a domain where the Western world lost its roots and artistic imagination and grandeur. Africa appeals most to me for its ability to create a realm where the living, dead, and artistic ideals come into a single unit of tranquil philosophy.
Islamic civilization began in Arabia, but it spread to many areas in the proximity of the peninsula. It spread as far as Spain, as well as many areas between the two locations. The civilization reached the Eastern Roman Empire, Persia, Egypt, and Africa. The Muslim warriors were extremely courageous, and their religious zeal aided in the conquests of many empires surrounding Arabia. However, the weakn...
The prophet Muhammad had a significant impact on the rise and spread of the religion Islam. According to World Civilizations, Muhammad “began receiving revelations transmitted from Allah,” and later these revelations became holy scripts in the Quran. Muhammad started off with very few followers but as the faith of Allah started to spread, he gained more followers and he became a threat to Mecca’s rulers. As mentioned in World Civilization, “in 622 Muhammad left Mecca for Medina where his skilled leadership brought new followers.” In Medina, Muhammad became the religious authority in the area and he used this power to conquer Mecca, a holy place for Islamic believers. By the time of his death, he was able to have created a religious empire that controlled all of the Arabian Peninsula.
Traditional African Religion The Religious Sphere There is widespread belief in a supreme God, unique and transcendent. Africans have a sense of the sacred and a sense of mystery; there is high reverence for sacred places, persons and objects; sacred times are celebrated. Belief in the afterlife is incorporated in myths and in funeral ceremonies. Religion enfolds the whole of life; there is a difference between life and religion.
What is culture? Culture refers to the cumulative deposit of knowledge, experience, beliefs, values, attitudes, meanings, hierarchies, religion, notions of time, roles, spatial relations, concepts of the universe, and material objects and possessions acquired by a group of people in the course of generations through individual and group striving
Ghana: The Gold Coast of Africa The Gold Coast, now known as Ghana, is one of many civilizations of Africa. It was a British Colony until March 6, 1957, when it became independent as the State of Ghana. In 1471, the Portuguese invaded this area and became involved in gold trade, giving the region the name, The Gold Coast.
Yoruba is one of many tribes located in Africa and is one of the largest ethno- linguistic groups. Majority of the native people of Yoruba are a part of Southwestern Nigeria and Benin. However, a great percentage of Yoruba is populated by modern day Nigeria. Moreover, the Yoruba culture was an oral tradition, and majority of the people were native speakers of the Yoruba language. The native name of the Yoruba language is ‘Ede Yoruba’. The language originated through the Yoruba people because they were believed to be descendants of Oduduwa. Oduduwa, was the son of a powerful God named Oludumare. And the Yoruba people referred to themselves as ‘Omo Oduduwa’ meaning Oduduwa’s children. The Yoruba language is the pride of the Yoruba people and over 22 million people speak it. The Yoruba language had been spoken within other languages in neighboring countries such as Benin and Togo. Other traces of the Yoruba language has been spoken in Sierra Leone, where it’s referred to as “Oku” and Cuba known as “Nago”.