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A short essay on the crucifixion of jesus christ
Short paper about the crucifixion of Jesus
A short essay on the crucifixion of jesus christ
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Turin Shroud: Ancient Sign from God or Middle Age Fraud?
What do all Christians and most Atheists, Jews, Muslims, Buddhists, and almost every other religious sect have in common? They know the story of Jesus’ crucifixion. The story itself is fairly simple: Man is killed on a cross, man is buried in a tomb, and (according to Christians) man becomes alive again. Regardless of individual beliefs, researchers have been investigating a specific part of the story since almost the Middle Ages: the shroud Jesus was wrapped in. Scientists have been split over whether this could possibly prove the existence of Jesus or whether it was faked for religious reasons. Despite the theory that the Turin Shroud is a hoax created during the Middle Ages, it can be proven that initial carbon dating was incorrect and the way the shroud portrayed Jesus’ wounds were accurate to how crucifixions occurred, rather than what is portrayed in the media, proving that it is real.
According to Scripture, Jesus Christ, said to be the Son of God, was crucified by the Romans for being a false god and speaking against the
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Hands out, nails through the palms, feet crossed with nails through the arch of the foot, etc. That’s how images have portrayed the crucifixion to look for centuries. However, Romans knew that hands and feet were not strong enough to support the entire body as it hung on a cross. Even though the accepter artist norm was to pierce the palms, the Shroud shows nail punctures in the wrists, where Romans did attach their victims to their wooden crosses (Adams). This shows that the cloth cannot be a forged painting, because the artist would not have wanted to contradict what was already a typical representation. In addition to the nails, there is also evidence that the man on the image had worn a painful crown of thorns, like Jesus had had, and he had no broken bones, which is consistent with the Bible’s teachings
We take a trip back to the lovely Puritan era to understand the content matter of Hawthorne’s The Minister’s Black Veil. In this tale, Reverend Hooper, a young, unassuming, and unremarkable minister in everyway, suddenly dons a black veil, to the shock and mystery of the small town he preaches in. He becomes a pariah with his insistence to remove it, and loses his following and even his fiancee. He insists even on his deathbed to keep the veil into the grave.
Over 2000 years ago, there purportedly was a man born of a virgin, who made outrageous claims. This man was Jesus of Nazareth and He professed to be the Son of God. Without question, Jesus is one of the most influential people that ever walked the earth, but was he the Son of God? Many suggest that he was not Lord, just a great moral teacher, which is a legitimate answer if one does not consider the bold statements that he proclaimed to the world. Lewis suggests that if Jesus was not God, but claimed to be God, then these opponents have lost their argument because he was clearly not a moral teacher but an outright liar or a crazy lunatic. On the other hand, scholars argue Jesus never professed to be God and followers of Christ distort the
The Shroud of Turin is probably one of the most unusual, profound, studied artifacts in the world. The Shroud is a linen cloth that contains the image of what appears to be a crucified man. Many people have speculated that it is the burial cloth of Jesus, while others speculate that it is an artistic painting. Over the years many test and studies have been conducted to prove once and for all if the Shroud of Turin is authentic or fake. Let’s look at different perspectives and outcomes of the testing and you decide for yourself what you think to be true.
Alexaminingos Graffito The Alexaminingos Graffito or also known in other regions as the Blasphemous Graffito is a piece of early Roman graffiti carved in the plaster on a room near the Palatine Hill in Rome. What makes this piece so interesting is that it is rumoured to be the earliest surviving image of Jesus Christ. Not only is it a picture of the Christian prophet Jesus Christ, but it also shows the crucifixion of Jesus Christ which is explained in the Gospels of the New Testament. The date on this piece is up to discussion for many researchers but it is estimated to have been made in the 1st to the late 3rd century by a man using just his finger nails. The significance of the Alexaminingos Graffito is the portrayal of early Christianity and how it was looked down on by the average Roman.
Immediately below the head of that man is the olive colored body of Jesus Christ. Jesus’ head is dropped back and his body is limp, being held up by two men. The only article of clothing Jesus has on is small, white wrap that covers his genital area. A male figure, dressed in a mainly dark blue wrap, holds the torso of Jesus. His left arm is grabbing Jesus and his head and dark brown hair peak out behind Jesus’ shoulder. This man is standing, barefoot, on a ladder that rests sideways on the middle beam of the cross.
A common topic of artwork throughout history has been the crucifixion of Christ. Since it is such a common topic, it makes it very easy to see how artwork changed and developed from the Middle Ages to the Renaissance. The painting on the left, The Crucifixion by Pietro Lorenzetti, shows the usual characteristics of a painting from the Middle Ages. The facial expressions are not varied or very in depth, Jesus and the other saints have the typical halo that is used very often, and the colors are mostly all bright, making nothing in particular stand out. The second painting, on the right, is by Caravaggio and is titled The Flagellation of Christ. There is an obvious shift from one painting to the next. Caravaggio’s piece is much more realistic.
The Roman soldiers pierced a spear through his left side, after He was brutally and horrifically beaten. The spear which was pierced on His side caused a sudden release of blood and water from His body. He was crucified between two robbers, and died a humiliating death that was ever invented in the history of humanity and yet He did not open His mouth against them, instead, He said father, forgive them for they know not what they do (Luke 23:34). He was in obedience and did not retaliate against His enemies because He was ready to suffer for the sins of all humanity whom He had created and loved before the foundation of the world (1 Peter 2:22-25). He empty Himself from everything, and condescended very low and died in the most ignominious way for the sins He did not commit. He was severely punished and abased like a meanest felon. Through His death, He atoned for our sins and undo its influence and malignity. He loved the world so much that He gave Himself willing to save us and break the curse of sin and death. Jesus is a warrior, it takes one who possessed the mental and physical strength of a warrior to handle and go through such cruelty that He went through (John 3:16-18; John 6:22-26; Luke 22:44, Mark 14:10-65, Mark chapter 15, Matthew chapter 27, John chapter 19, Luke chapter 23, John 19:34, Isaiah 52:14; 54:1-5, 2 Corinthians 5:21; Isaiah 50:6; 53:3-12; Psalm 22:18; Hebrews
Carthage suffered a great defeat during the Battle of Metaurus which became the turning point of the war. Hasdrubal tried to risk taking the same route as his brother through the alps. His goal was to join forces and take all of Italy together. Disaster struck when he was attacked by some a roman army waiting for him. Hasdrubal and his forces were slaughtered. Hannibal was distracted by another Roman army who was giving him trouble, so he had not heard of his brother’s demise. The news finally came when his brother’s severed head was thrown into Hannibal’s camp. “Hannibal saw that the death of his brother was the doom of Carthage; and he sadly exclaimed,”O Carthage, I see thy fate!””(Add Source Here) This great victory put the reigns of the
Hall, Gerald. "Jesus' Crucifixon and Death." Academics' Web Pages. School of Theology at McAuley Campus. Web. 26 Feb. 2012.
blamed for the death of Christ and said to have brought all of the pain
When Jesus visited Jerusalem around 29 AD, he found enthusiastic crowds greeting him as the messiah. However he was arrested for not worshiping pagan Roman gods and was sentenced to death on a cross. While he was hanging awaiting death he forgave those who had killed him and those who had worshipped him the day before were denying him. After his crucifixion he was placed in a tomb, on the third day he rose, and greeted his followers, further convincing them that he was the messiah.
When reading the title of this short story there is immediate foreshadowing of a possibility of a death. A shroud is a covering or cloth in which you wrap a dead body before burial. The Brothers Grimm chose a title that may attract only certain readers because of a sort of dark feel to the name, but once giving the story a chance it is different from expected. The story is sad, of course, but there is meaning and faith behind it. The covering in this story may be interpreted literally or metaphorically. Either interpretation simply depends on the reader.
Besides that, Christ also had overcome that by enduring the suffering and torture bravely. Finally, they both were killed. However, for them, the Crucifixion was a battle, and the deaths are
These three tests when applied to the Bible show it as the most historically reliable text known to man, thus the events found upon the pages of the Bible are actual historically proven events. In light of these facts, there are still many theories other than that of the Biblical account. Three of them include the "Visionary" theory, the theft theory, and the wrong tomb theory. The first theory is that of Strauss, that the appearances of Jesus after His death on the cross were "visions generated by the imaginations of the disciples (Ramsey 48)." This may be the easiest of all the theories to discredit. First of all, it does not take into account the inability of the disciples to grasp this idea that Christ was alive and to recognize Him for who He was (Ramsey 48).
Too many times, humans do not look at the true nature of the cross. Many focus on the Resurrection and the overwhelming action that is. There is nothing wrong, in that, but what about focusing on the cross? Truly looking at the brokenness that lies in the crucifixion; Jesus had to suffer and die for humanity. This was not a prim and proper act, it was a beautiful mess. Jesus was abused, neglected, and let out anguish. He felt everything that goes along with those actions.