In Arthur Miller’s classic play The Crucible, the true events of Salem, Massachusetts in the late seventeenth century are written down with marginal changes to the original story. The witch hunt and witch trials that occurred during this time reflect many of Miller’s personal beliefs on certain themes. One such theme was extremism. Due to Miller’s own personal witch trial where he was unfairly tried and jailed as a communist during the Red Scare, his perspective on extremism is a valuable insight into the historical examples such as the Holocaust or other genocides, and what is happening in modern day with extreme religious groups willing to terrorize other nations. Throughout his play, Arthur Miller argues through certain events and characters that extremism is caused by unaddressed …show more content…
Many of these characters had much to gain from others being hanged or pressed with stones, creating more incentive for them to become extreme in their intentions and behaviors. The mass hysteria in Salem mixed with many harbored feelings of jealousy and retribution lead to numerous deaths, especially of named characters, and even more arrests. These convictions and warrants were based on mere subjective evidence – the spoken word of a group of teenage girls who did not want to get caught for a sin they did commit. Some saw the issue in this, such as Proctor, who asked Reverend Hale, a man trying to convince Proctor that his wide may be guilty of witchcraft, “is the accuser always holy now? Were they born this morning as clean as God’s fingers?” (Miller 77). Proctor then accurately accused both the warrant to arrest his
The focus of Miller’s The Crucible is an appalling witch trial that morfs the once-peaceful town of Salem into a cutthroat slaughterhouse. As a lucrative playwright and a not-so-subtle allegory author, Miller is a seasoned wordsmith who addresses people akin to himself, and is not secretive about that information. The Crucible best serves its purpose as a learning device and a social statement, especially at the time of its publishing. Miller‘s piece showcases the appeals in an easy-to-identify manner that is perfect for middle or high school students who are new to the appeals, or for English majors who have no problem pinpointing them, making this play ideal for a classroom setting.
Reverend John Hale and John Proctor are the first to realize that the girls who started the accusations should be punished for their actions. Reverend Hale starts to change his belief when Mary Warren tells reveals that there is no witchcraft, and when the girls hear about this they start to turn against her. In the scene when John Proctor and Giles Corey are taken away into custody Hale says "I denounce these proceedings, I quit this court!". Hale has now crossed a line between his old self who put all his faith into the court, to a man who has absolutely no respect for it. At first Reverend Hale leaves Salem, but returns to try and save as many of the accused as possible. While doing so, Hale tries to convince Elizabeth Proctor to get John Proctor To confess so that John doesn't die. Hale doesn't know yet but anyone who confesses will he sent to be
In “The Crucible”, the author, Arthur Miller, conveys what he believes Senator Joe McCarthy is doing during the Red Scare. The Salem Witch Trials were true events, while this play uses these trials and adds a fictional twist to show a point. Witchcraft was punishable by death during this time. Once names started flying in town it was like a chain reaction, people were accusing others of witchcraft because they were not fond of them or they had something they wanted. Some definitions state mass hysteria as contagious, the characters in this play deemed it true. In this play, innocent people were hung because some of the girls in town cried witch.
During the early years of the colonies, there was a mad witch hunt striking the heart of Salem. Anger, reputation, and even religion play an important part during the play of The Crucible, written by Arthur Miller. The author allows us to witness the vivid idea of the hysteria taking place in Salem, Massachusetts, and why it was so vulnerable during the time.
Authors often have underlying reasons for giving their stories certain themes or settings. Arthur Miller’s masterpiece, The Crucible, is a work of art inspired by actual events as a response to political and moral issues. Set in Salem, Massachusetts in 1692, The Crucible proves to have its roots in events of the 1950’s and 1960’s, such as the activities of the House Un-American Committee and the “Red Scare.” Though the play provides an accurate account of the Salem witch trials, its real achievement lies in the many important issues of Miller’s time that it dealswith.
During the 1690’s in Salem, Massachusetts, one of the most disgraceful events in American history took place. 20 innocent people were sentenced to death on charges of witchcraft (Kortuem). At the time there was a witch scare sweeping across the North East of America in a time we know today as the Salem Witch Trials. The witch trials was one of the most shameful events in American history. In fact, it was compared to another event by a man named Arthur Miller. Arthur Miller was a playwright from New York who wrote many famous plays like Death of a Salesman, All my Sons, and of course The Crucible (Kortuem). In The Crucible, Miller was comparing the McCarthy Hearings at the time to the events hundreds of years earlier in the
Salem citizens in general were afraid of all ungodly things with their Puritan views. They had no trouble believing that, because Parris had called Reverend Hale, (known for his studies in demonic arts), there must truly be witchcraft within the town. The play progresses and certain characters begin to develop: here is a community full of underlying personal grudges. Religion pervades every aspect of life, 'A man may think that God sleeps, but God sees everything, I know it now.'; but it is a religion that lacks the ritual of confession. Here and throughout the play we see how this affects John Proctor, a man so proud of his name that guilt eats at his very heart, as he will not let out his secret pain in a vain attempt to keep his integrity.
John Proctor had broken some religious laws, including, working on the Sabbath day, adultery, and others, but witchcraft wasn 't one of them. John Proctor, though, was accused of witchcraft as a result of all the mass hysteria that had taken place. He, in fact, did not commit the crime of witchcraft though. John Proctor was urged to confess to doing the act of witchcraft and initially did. Reverend Hale had been asked to come to Salem to reconnoiter the area to see for sure if Lucifer was involved with the current events that had taken place. Reverend Hale soon realized all the lunacy that was taking place and began to suspect that the girls accusing everyone were pretending. His prediction was correct. When John Proctor was condemned, Reverend Hale was doing everything in his will power in order to persuade John to confess to witchcraft. If Mr. Proctor did this, he would be freed and his name would be written on the church. If he did not confess, though, he would be hanged by a noose. So this is why Reverend Hale urged John Proctor to
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
Silence has pervaded every imaginable recess in the old dilapidated courthouse. A hundred silent onlookers hold their breath in baited anticipation. Suddenly, the dull sound that only wood can make as it slams into an desk echoes for what may as well be all eternity. A single man garners the attention of two hundred eyes as he unintentionally clears his throat. However his lips only are able to take form around one bloodcurdling word: guilty. Although of what crime depends on the time period of the aforementioned case, for trials such as these have occurred in American History not once but twice. The first began back in the 1600's in a little town known as Salem Massachusetts, where people were killed for crimes of witchcraft. The second instance, while not quite as known for bestowing rigor mortis still put ruin on the lives of many. Trials in the 1950's fueled by McCarthyism and the idea that communism was invading the United States led to the blacklisting of many people as supposed socialists. Arthur Miller saw the real story of the trials for supposed unamericans during his time and he set about making it known to the public. However, had miller outright stated his views he would have found himself in the same position as those who's stories he tried to tell. Therefore he devised a creative solution; he wrote a story based on events in the Salem witch trials that is nearly perfectly symbolic of the McCarthyism trials. Miller's extensive [use of] irony in the crucible reveals the actual motives behind events carried out during the Salem witch trials, and thereby he exposes the dark truth of what happened during 1950's McCarthyism trials on Unamerican activities.
Arthur Miller expresses the concept of oppression being present in every society through the characters of The Crucible. "It is still impossible for man to organize his social life without repressions." As discussed, personal motives, disputes and misuses of power, as well as distorted religious beliefs are the roots of the maltreatment in Salem. Miller’s statement and message is valid and applicable in every society, and for every
Reverend Parris and Reverend Hale share this motive because it would save more individuals’ lives in the town and validate that there are witches in Salem. Proctor has a good reputation in the town; therefore, if he were to confess, others would follow his actions. Parris believes John Proctor’s name in the village “...is a weighty name; it will strike the village that Proctor confess. I beg you, let him sign it” (1230). Parris begs Proctor to sign his confession on paper to hang up on the church doors. He knows if the village and others being accused see John’s name signed for confessing, it would validate that there are witches in Salem and that Parris did not call Reverend Hale for nothing. Hale desires Proctor’s signed confession because others being accused of witchcraft would see Proctor’s good name and they will confess along with him. Hale believes the less people who get hanged for being accused of witchcraft, the less guilt he will have to feel for being involved with these trials. Hale still has guilt for the individuals who have already been hanged: “There is blood on my head! Can you not see the blood on my head!” (1224). Hale’s guilt starts to grow on him and he regrets his involvement in the witch trials. He knows he has already committed enough wrong doings, and Proctor’s confession would stop others from being hanged. Reverend Parris and Reverend
He asked John Proctor if he believed in the people that are being accused are real witches. “Hale: (quietly-it has impressed him) ...It’s said you hold no belief that there may even be witches in the world. Is that true, sir?” (Miller 73). John Proctor can either answer true or false to this question if he answer true than Hale may think he is a witch. If he answers falsely then he will also think he is a witch. No matter what you answer the person can still be right is called a gotcha question. Hale is now doubting his former convictions. “Hale: But it does not follow that everyone accused is part of it,” (Miller 103). Hale is starting to believe that the girls are being hypocrites and is faking the witch-hunt. So far, several women and men went to jail because of the accusations that were being made. Hale now believes John Proctor after he states that he has committed adultery because John Proctor wants to save his name and wouldn’t tell anyone. “Hale: I believe him!...This girl has always struck me false! She has- (Abigail...screams up to the ceiling.)” (Miller 119). He now believes that the witch accusers is all fake and made up so the group of girls can have attention on them. Abigail told them that if they go to the judge and tell them the truth then “...I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you…” (Miller 20). Hale has chosen that Proctor is telling the truth and the group of girls including Mary Warren, who is the Proctor’s servant, is lying about the people in Salem being
In the play, Puritanism and their beliefs and values ruled Salem. Puritanism are a close community that follow a strict set of rules; there is little freedom for individuals. Individuals who are independent or do not conform to their values are immediately seen as threats to the community. The character of John Proctor is an example of a non-conformist as he believes in justice. Proctor’s sarcastic remark against Reverend Parris: “I like not the smell of this ‘authority,’” highlights his disagreement with Parris’s power and values. The sensory imagery emphasises Proctor’s non-conformist attitude and shows his deviance towards Parris, who is considered the highest power in society as he is the man closest to God. Proctor’s blasphemous exclaim: “I say God is dead!,” is a subversion of the Puritan society and theocratic values. The high modality emphasises his rebellion against Puritanism and emphasises his nonconforming nature. His refusal to conform to the Puritan values ultimately ends in his demise. The ripping of his confession and death symbolises his refusal to conform and his integrity; he does not want to be used to justify the witch hunt and the injustices the court has done. He does not want the other people to be seen as guilty for their crimes, when they weren’t; he does not want to be seen by others as a symbol of falseness
Events have played out in history that made people realize the inhumane acts of people and the Salem witch trials and the McCarthy era were two of them. The Salem witch trials in 1692 were almost 260 years before the McCarthy “witch hunts” in the 1950s yet there are similarities between them. The Crucible, written by Arthur Miller in 1953, is about the Salem witch trials and is an allegory to the practicing of McCarthyism during the Second Red Scare in the United States, which Miller was a victim of. Although there may be differences between “The Crucible” and McCarthyism, ultimately the anger, lack of evidence, and the people were alike in both events.