When the Massachusetts Bay Colony was established in 1630 with the goal of escaping the corruption of the Anglican Church, the colonists quickly established the precedent that Puritanism was the only righteous form of Protestantism. This belief continued for many years and consequently spurred a number of conflicts between the Puritans and other religious groups that were deemed as threatening to their ideals. Following the Great Migration in the mid-1600s, the Puritans exercised a strict devotion to their religious beliefs in order to “purify” the Anglican Church, thus making Massachusetts Bay Colony an unwelcoming environment to religious dissenters. However, due to the circumstances of the First Great Awakening, by 1750 the Massachusetts
Roger Williams exemplified radical thinking in many of his ideas as they far surpassed the principles of rigid Puritanism, specifically in his identification as “an avowed Separatist.” Contrary to the Puritan goal of merely purifying the Anglican Church, Williams felt “no attachment whatever to the Church of England.” The Puritan goal was solely to create a more extensive reformation of England, not to sever their ties completely. In order to live peacefully in the Massachusetts Bay Colony during the mid-1600s, one needed to abide by all Puritan principles, which included the goal to “purify” the Anglican Church. Radicalism, to the Puritans, needed to be eradicated from the Massachusetts Bay Colony as it would threaten the uniformity of Puritan beliefs and hinder their overall mission to create a purified version of
The Puritans in the Massachusetts Bay Colony in the mid-1600s placed a large emphasis on the road to salvation. According to them, “sanctification” was evidence of “justification,” meaning Godly behavior could be seen as a sign of eternal salvation. Another religious dissenter, Anne Hutchinson, disagreed. Hutchinson was an Antinomian, meaning she endorsed “the principles of divine omnipotence and human helplessness.” The Puritans became extremely alarmed and brought Hutchinson to court in 1638 in order to suppress her beliefs as soon as possible. Convicting Hutchinson of heresy proved to be very difficult as the court could not elicit a chargeable confession from her. After being asked how she was aware of her eternal salvation, Hutchinson finally admitted that God spoke directly to her “By the voice of his own spirit to my soul,” thus effectively banishing her from the Massachusetts Bay Colony. Hutchinson made the Puritans especially uneasy because her beliefs forced them to question their own personal salvation. She preached that a life of holiness and devotion to God was no indication of salvation, the very principle to which the Puritans had dedicated their lives. The treatment of Anne Hutchinson was not unusual, but rather just one example of religion prosecution stemming from the Puritan sense
A Puritan lawyer, John Winthrop, immigrated to New England because his views on religion were different from those in England. Even though Puritans are Protestants, Puritans tried to purify the English Church. In 1630 on board of the Arabella on the Atlantic Ocean on way to Massachusetts, he wrote “A Model of Christian Charity” which gave his views on what a society should be. ‘…the condition of mankind, [that] in all times some must be rich, some poor, some high and eminent in power and dignity, other mean and in subjection….[Yet] we must knit together in this work as one man.’ (Doc. A). In this he is saying that men may be different but to make a new world work, they must work together. All through his speech he mentions God. For example, he opens his sermon with ‘God Almighty in his most holy and wise providence…’. This shows that in New England, the people were very religious.
The colony, Massachusetts Bay was settled under God’s law in the Americas by puritans that decided to leave the church of England as a result of King Charles I’s persecution. The Puritans believed that they need to purify from the mixed doctrines between the Church of England and the Roman Catholic. Inspired by the opportunity that the Americas can offer to them, they decided to establish a community called “Massachusetts Bay” after a name of their puritan corporation “the Massachusetts Bay Company, which settled their first colony in Salem in 1629. They created a Puritan self-governing by developing a government which includes a governor and a representative assembly called the General
Religion was a huge part of law, the court, and the state in Puritan New England. The Puritan church was mixed with the state and often they seemed to almost combine. Laws were a combination of the state and religion (Yale 9). Referring to church and state, David Yale wrote, “The distinction is far from clear” (Yale 9). This was in contrast to the Puritan founders who origionally wanted church and state to be separate, but able to work together (Yale 9). The Church had so much power in the state, it ultimately organized the civil government (Yale 9). If a person would rebel against the government and criticize or defy the Puritan rule, it would be considered a sin against God. Religion also had a association with questioning in the courts and religion was part of the prosecution. An example of this is during the examination of Sarah Good by John Hathorne. The examination starts off with this text. “(Hathorne) Sarah Good what evil spirit have you fimiliarity with. (Sarah Good) None. (H) Have you made no contact with the devil. (S G) Good answered no. (H) WHy doe you hurt these children. (S G) I doe not hurt them. I scorn it. (H) Who doe you imploy then to doe it. (S G) No creature but I am falsely accused” (Linder umck.edu). This shows a trait in Hawthorne's prosecution style where he...
The colonists had different reasons for settling in these two distinct regions. The New England region was a more religiously strict yet diverse area compared to that of the Chesapeake Bay. The development of religion in the two regions came from separate roots. After Henry VIII and the Roman Catholic Church broke away from each other, a new group of English reformers was created called the Puritans. The Puritans came from protestant backgrounds, after being influenced by Calvinistic ideas. When their reforms were thwarted by King James I of England, they fled to the New World in what is now known as the "Great Migration". The Puritans were then joined by Quakers, Protestants, and Catholics in the religiously diverse New England area. These diverse religious factions were allowed to live freely but under the laws of New England. It was due to this religious freedom that these people came to escape religious persecution back home. The New Englanders had a religion-based society and religion was based on family. As the Bible highly regarded family, it condemned adultery. Adultery was considered a punishable crime. Adulterers were marked as impure by a letter "A" stitched on their clothing, as in the book "The Scarlet Letter" by Nathaniel Hawthorne. As religion was a very high priority in New England, it was very much less severe in the Chesapeake Bay region. The one established church in the region, the Anglican Church of Jesus Christ, was only then established in 1692, more than 70 years after the Pilgrims landed at Plymouth Rock.
Among the first English settlers were the pilgrims, a group of around 100 people who fled England in 1608 for Holland due to religious persecution (Henkin and McLennan, 54), but found it to be too tolerable (Lecture), and were concerned about the influence of the Dutch on their children (Henkin and McLennan, 54). With hopes of a “purer” society (Lecture, 9/21/16), they decided to emigrate to the New World, eventually landing at Plymouth Harbor. The Puritans emigrated because of concerns that “the English reformation had not fully purged itself of Catholic heresy,” (Henkin and McLennan,
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
In 1637, Anne Hutchinson stood trial before the General Court of the Massachusetts Bay Colony. During her examination, she confessed that she had experienced an “immediate revelation” from God. She described hearing “the voice of his own spirit to my soul.” After discussion with authorities, John Winthrop concluded that “…this is the thing that hath been the root of all the mischief.” She was found guilty and banished from the colony.
Religious enthusiasm quickly spread from the Presbyterians of the Middle Colonies, to the Puritans and Baptists of New England. To some Puritans, it appeared that New Englanders had taken many of their blessings for granted, and were unconcerned with the theological beliefs their ancestors had brought to Massachusetts in the 1620s. The most distinct example of this "loss of purpose" was the adoption of the Half-Way Covenant by Congregational churches in 1662, an attempt ...
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
The Puritans were Englishmen who chose to separate from the Church of England. Puritans believed that the Anglican Church or Church of England resembled the Roman Catholic Church too closely and was in dire need of reform. Furthermore, they were not free to follow their own religious beliefs without punishment. In the sixteenth century the Puritans settled in the New England area with the idea of regaining their principles of the Christi...
Winthrop had decided to leave England to found a godly community in the new world. Like most Puritans, Winthrop was extremely religious and subscribed fervently to the Puritan belief that the Anglican Church had to be cleansed of Catholic ritual. Winthrop was convinced that God was going to punish the English Puritans for its heresy against God. As the leader of the party heading for the new world he believed in creating a society based on a moral code that was rooted in the bible. Winthrop and the other Puritans hoped to establish in the new world a pure church that would offer a model for the churches in England, thus purifying the Anglican Church from within. "They sought homogeneity, not diversity, and believed that the good of the community outweighed protecting the rights of its individual members".
This was a common concern at the time, seeing as the Puritans had sailed across the Atlantic Ocean and were free from the influence of the Catholic Church for the first time. Life in the colonies was difficult and it led to questioning, such as Bradstreet’s, to surface as people asked themselves if they were making the right choice by seceding from the Catholic Church. After all, “They have the same God, the same Christ, the same word. They only enterpret it one way, we another.” (Bradstreet 164). This, however, does not convince Bradstreet that the move to the New World was a mistake. She unveils a harsh criticism, writing “but the vain fooleries that are in their religion together with their lying miracles and cruel persecutions” are enough for her to discredit the argument, stating that the Catholic Church is unquestionably wrong in her mind (Bradstreet 164). Though she admits that their teachings “hath sometimes stuck with me, and more it would,” she still reassures herself that she trusts the theology of the Puritans and remains strong in the consensus of those in the Massachusetts Bay area that firmly resist the dogma of the Catholic Church (Bradstreet
One Puritan woman, Anne Hutchinson, was believed to have predictions from God. This infuriated the Puritans because they did not believe in the idea of God giving her visions and thoughts. They believed that Satan was the one giving her these visions and thoughts. Consequently, the Puritans then banished her into the wilderness outside of Massachusetts Bay. This shows that the Puritans treated anyone who did not totally agree with them as an outcast to their society.
While I'm sitting here at my computer, in my air conditioned home, with the radio blaring and the t.v. on downstairs, I try to imagine how life was as a young Puritan. To be honest, I don't think I could live a week the way they do. I could try but it would be excruciatingly difficult.
Puritanism as a religion declined, both by diluting its core beliefs and by losing its members. This phenomenon was at work even in colonial days, at the religion’s height, because it contained destructive characteristics. It devolved into something barely recognizable in the course of a few generations. We can observe that the decline of Puritanism occurred because it bore within itself the seeds of its own destruction.