Epic Characteristics of Paradise Lost
Paradise Lost is one of the finest examples of epic tradition in all of literature. In composing this work, John Milton was, for the most part, following in the manner of epic poets of past centuries. By knowing the background of epic characteristics and conventions, it is easy to trace their presence in Book I of Paradise Lost.
One of the biggest questions that a reader must face is that of the hero; exactly who is the epic hero in the poem? While Satan may not be the "hero" of Paradise Lost, Milton quickly establishes him as its main character, and as the most complex and detailed of Milton's descriptions. Satan is given many traditional attributes as an epic hero. Although he may not be the classical hero, he does defeat the creatures that God had created. This is why I feel that Milton meant Satan to be the hero of Paradise Lost.
Another three characteristics of the epic are hardly items of debate, as was the hero. The setting of the poem is indeed vast in scope. It ranged from Heaven to Hell and to the Earth. The action of the story also consisted of deeds of great valor that required superhuman courage. Although biblically, we may not consider Satan to have courage, we know that he must have shown it while fighting the war in heaven against God. According to the dictionary, courage is "that quality of mind which shows itself in facing danger without fear or shrinking." Satan most certainly may be said to fit this description. There were also supernatural forces at work throughout the poem, such as gods, angels, and demons.
In addition to these four epic characteristics, Milton also employees the so-called epic conventions in his poem. Milton definitely begins b...
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...the hive…" (lines768+). These similes are Milton's way of helping us to better relate the story to common things in our lives.
In spite of some alterations and modifications, we can clearly see how Milton used the classical epic characteristics and conventions in his writing. It was by employing these methods in to an already well known story that Milton created a masterpiece. Francis C. Blessington seems to sum it up the best. "Milton built his epic out of those of Homer and Virgil, like a cathedral erected out of the ruins of pagan temples whose remains can still me seen" (xiii).
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Works Cited
Blessington, Francis C. Paradise Lost and the Classical Epic. Boston: Routledge, 1979.
Milton, John. "Paradise Lost." The Norton Anthology of English Literature. Ed. M. H. Adams. New York: W. W. Norton & Company, 1993. 1475-1495.
John Milton’s Paradise Lost is filled with fantastical tales from the depths of Hell, extravagant descriptions of the fallen angels, and a curious recitation of the council of demons in their new palace. How did Milton dream up such vivid depictions of such horrible demons as the ones we see in Book I? Most of his fallen angels originate in the form of Pagan gods condemned by the Bible, with actual historical backgrounds which Milton cites in his lengthy descriptions.
Martin, Jessica. "John Milton, Part 3: Does Paradise Lost Really Attempt to Justify God's Ways?" Theguardian.com. Guardian News and Media, 12 Dec. 2011. Web. 24 Feb. 2014.
Throughout modern society nothing symbolizes the fall of humankind more than a woman with feminine flowing hair and luscious lips biting into a large apple. While the biblical account evoking such imagery remains the primary authority, John Milton in Paradise Lost enlightens beyond the allegorical, offering a complexity of character and purpose. In this epic, readers are guided along humanity’s fall from grace, contrasting the ideal union of man and wife alongside harsh consequences that emerge from dangerous engendered perspectives.
Paradise Lost is an epic poem portraying John Milton’s theological standpoints. The theme is knowledge and the fall of man. Milton uses his poem to state some of his theological beliefs and his personal reflections. Milton wrote Paradise Lost in the 17th century but uses influence from classic poets. Milton’s epic is an extremely important piece of literature. The excerpt used in this commentary takes on the subjects of sin and the punishment with regards to the atonement from God’s point of view. Milton’s states many of his own theological opinions but wants the reader to know that God is justified in everything that he does, and also wants them to know that man has free will.
...t, Stephen, gen. ed. “Paradise Lost.” The Norton Anthology of English Literature. 9th ed. Vol. 1. New York: Norton, 2012. Print. 36-39.
In Milton's Paradise Lost, he writes the story of the fall of Satan, his followers, and mankind. Many critics often view Satan as the unlikely or tragic hero of the epic poem. Satan is, obviously, the main character throughout most of the poem, but not necessarily the hero. Satan's main purpose is to fight G-d, and try to be on the same level as Him. The important thing is to realize that Satan is sin, and being humans, who are all born into sin, we can easily relate to a sinful character. G-d is holy and perfect. This is something which we, being fallible humans, cannot begin to comprehend. Satan does, at the beginning, follow many of the attributes which coincide with Aristotle's definition of a tragic hero; however, after the first few Books, Satan looses his status as a tragic hero rather rapidly. Along with this, Satan's thoughts parallel the idea of "Evil, be thou my good," (p76, line 110) which is the opposite of what G-d intends.
Beowulf is characterized as an epic hero by possessing qualities in which common mortals lack, battling for the common good, and displaying honor in every act. An epic hero is the central character in an epic, a long narrative poem that recounts the adventures of a legendary hero in pursuit of a goal. According to Jankowski, “Understanding the significance of Beowulf 's acts requires an understanding of the key figures in the epic poem” (1). Epics have been used to preserve values and traditions. They are a rich resource for exploring the history and values of different world cultures. The epic hero character is a larger-than-life figure who is typically of noble birth. An epic hero uses his/her courage, skill, and virtue against
“There are more things in heaven and earth, Horatio, / Than are dreamt of in your philosophy” (Shakespeare II.i.166-67). So Hamlet tells Horatio when he marvels at the spectre of the ghost. Hamlet is telling his friend that science and natural philosophy can only account for so much. A point comes when humans cannot rationalize or prove certain events. In Paradise Lost , Raphael tells Adam similar sentiments when Adam questions him on the nature of the universe in Book VIII. However, Raphael goes on to warn Adam not to ponder deeply things that he can never know fully. This type of curiosity and desire for learning only leads to sin.
Although the epic poem centers around the story of the fall of man, it is interesting that Milton intertwines in this story the fall of Satan from heaven and the consequences it has not only for Satan himself, but for Adam, Eve, and the world as a whole. Milton allows the reader to see the fall from the point of view of Satan, God, as well as Adam and Eve. Because Milton gives insight into these characters feelings regarding the fall, it is no surprise that he uses “eternal providence” in conjunction with the stories of Satan, Adam, and Eve. The providence being described here is the knowledge of good and evil. However, ev...
The question of whether Satan is the hero or the villain of John Milton’s Paradise Lost has been largely debated by scholars over the centuries. The ones who believe Satan is the villain of the epic, more commonly known as the Anti-Satanists, tend to argue that Satan is too foolish to be considered a hero, as his “hostility to Almighty power” is ultimately a futile endeavour (as God’s power is omnipotent) (Carey, 135). C.W. Lewis, also an anti-Satanist, goes as far as to claim that to “admire Satan, then, is to give one’s vote not only for a world of misery, but also for a world of lies and propaganda, of wishful thinking” (Lewis, 203). The ones who claim Satan is the hero of the epic, the Satanists, perceive him as the rebellious angel who rises up and defies God’s monarchy and “the tyranny of Heav’n” (174).They choose to focus on Satan’s “nobler qualities, his loyalty in leadership, fortitude in adversity, unflinching courage and splendid recklessness” (Satan/Promo, 3). While these two positions are both valid, this paper will be focusing on a third position; the individuals who believe that Satan is neither the hero nor the villain of the epic. Helen Gardner addresses this notion, claiming how “Satan is, of course, a character in an epic, and he is no sense the hero of the epic as a whole. But he is a figure of heroic magnitude and heroic energy, and he is developed by Milton with dramatic emphasis and dramatic intensity” (Baker/Helen, 208). Satan is without a doubt the antichrist, or “villain” in the biblical scriptures, however one must take into consideration his alternative and more ambiguous portrayal in Paradise Lost. In this paper, I will analyze Satan’s actions, physical portrayal and speeches in Book I of Paradise Los...
Milton. New York: Norton, 1957. Elledge, Scott, ed., pp. 113-117. Paradise Lost: An Authoritative Text, Backgrounds and Sources.
There have been many different interpretations of John Milton's epic, Paradise Lost. Milton's purpose in writing the epic was to explain the biblical story of Adam and Eve. Although the epic is similar to the Bible story in many ways, Milton's character structure differs from that of the Bible's version. Through-out the epic Milton describes the characters in the way he believes they are. In book II of Paradise Lost, Milton portrays Satan as a rebel who exhibits certain heroic qualities, but who turns out not to be a hero.
Milton took the book Genesis and wrote it more about Satan then God, Adam and Eve and called it Paradise Lost. Some say that he was worshipping the devil without even knowing it. Milton’s life wasn’t the easiest. This could have been the reason why he thought God wasn’t all that people think He is. Milton wrote more about Satan than God in his story for this reason. You will find out why Milton wrote this book and the reasons why he wrote Paradise Lost.
Milton, John. ‘Paradise Lost.’ 1674. Norton Anthology of English Literature. 7th ed. 2 vols. New York: Norton, 2000, 1: 1817-2044.
Throughout Paradise Lost, Milton uses various tools of the epic to convey a traditional and very popular Biblical story. He adds his own touches to make it more of an epic and to set forth new insights into God's ways and the temptations we all face. Through his uses of love, war, heroism, and allusion, Milton crafted an epic; through his references to the Bible and his selection of Christ as the hero, he set forth a beautifully religious Renaissance work. He masterfully combined these two techniques to create a beautiful story capable of withstanding the test of time and touching its readers for centuries.