The Romans believed in the afterlife and most scenes, for those who could afford it, was a reflection of this type of belief system. Using the Endymion sarcophagus as an example, it was made during the Mid–Imperial period during the time of Severan Dynasty, and in the early 3rd century AD. The Endymion sarcophagus is created, in lenos form, out of marble and was acquired by the Metropolitan Museum of Art through the Rogers fund 1947. Across the front of the Endymion sarcophagus we have the mythos of Endymion. Like the Badminton Sarcophagus, the facing scene depicts the conquering of death in the cycle of immortality and eternal sleep. In the middle of the sarcophagus we have Endymion, the most beautiful of men, being visited by a Selene who
In the ancient Egyptian culture, the belief was that there was a life force and spirit inside of the body, known as the ‘Ka’. Therefore, mummification was performed as a ritual to preserve the physical features of the body as well as to protect its inner spirit, mainly to ensure that the ‘Ka’ could recognize the body where it may dwell in the eternal life. Thus, the funerary psychology of ancient Egyptians was that death did not bring an end to living, but instead was only an escape from the physical human life and a gateway to immortal being. Due to the fact that a being’s life span was short in ancient times, people’s main hopes rested in their afterlives, where they would be with the gods (Stockstad 121).
The difference between an archaic statue such as Kroisos (fig. 5-11) and a classical statue such as Doryphoros (fig. 5-42) may not seem very great in a single glance. In fact, you may not notice any differences in that one glance. Yet, if you were to look at them closely, you can see that these two statues actually have very little in common.
Purpose- To identify the functions of the cranial nerve of the peripheral nervous system such as the olfactory, optic, oculomotor, trochlear, trigeminal, abducens, facial, vestibulocochlear, glossopharyngeal, vagus, accessory, and the hypoglossal nerves. I will examine these functions with a series of behavior tests on my partner who is Jazmine Cooley to see if all nerves are functioning properly and if they are not, then this will be considered an identified dysfunction of a cranial nerve which is a diagnosis.
A gift from William Randolph Hearst, the piece is a sarcophagus from the Severan period of the Roman empire near the end of the second century detailing a procession of Dionysos, the god of wine, and his followers. Such a procession could be from Dionysos's messianic journeys or from his triumphal return from spreading the wine cult. Originally in the mausoleum of a wealthy family in Rome, the sarcophagus was in later times used as a planter for a flower bed(Matz, 3). This "misuse" of the piece explains the deterioration of the marble which necessitated extensive restoration in the 17th century(4). It is tub shaped with dimensions of 2.1 meters long and 1 meter wide, standing 0.6 meters from the ground. The shape is similar to tubs used for trampling grapes which had spouts ornamented with lions' heads to vent the wine(3). Being shaped like a wine vat makes the sarcopagi a transformative force in its own right by symbolically turning the person interned within into wine ! bringing him closer to the god. Unlike other sarcophagi of the period the back of this piece has not been left unhewn, but instead a strigal pattern of repeating "S" shapes has been carved, suggesting that the piece may have stood in the center of the mausoleum.
The Marble sarcophagus with the Triumph of Dionysos and the Seasons is a reflection of the celebration of life throughout winter, spring, summer, and fall, and the belief in the afterlife. The Triumph of Dionysos sarcophagus was purchased by the Metropolitan Museum of Art in 1955 from a bequest set up by Joseph Pulitzer. It once stood in the county seat of, Badminton House the Duke of Beaufort's. Thus this piece is known as the Badminton Sarcophagus. The sarcophagus is thirty four inches wide by eighty four inches long and thirty four inches tall. It is crafted in a deep relief form. According to the inscription in the back of the sarcophagus it was installed in the Badminton House in 1733. This sarcophagus is from the Late Imperial, Gallenic
The Statue of Memi and Sabu and the Seated Statue of Gudea are both ancient statues, each depicting deeply spiritual portraits of ancient times. Each statue had a specific spiritual purpose and function that are quite different from each other, even though each portrait statue is a function of the subject’s faith and spiritual beliefs relevant to their religion at the time. The statue of Memi and Sabu from ancient Egypt (2575-2465 B.C.). was important to their spiritual afterlife, while the statue of Gudea from southern Mesopotamia (2150-2100 B.C. ), proclaimed his dedication to the gods God served in order to inspire and instruct. The Egyptians believed when a person died their spirit could enter the Serdab statue.
With works in every known medium, from every part of the world, throughout all points in history, exploring the vast collection of the Museum of Modern Art was an overwhelming experience. The objects in the Department of European Sculpture and Decorative Arts are an important historical collection, reflecting the development of a number of art forms in Western Europe. The department's holdings covered sculpture in many sizes, woodwork and furniture, ceramics and glass, jewelry, and tapestries. The gallery attracted my appreciation of the realistic qualities of the human body often portrayed in sculpture.
Through the means of commemorating and remembering those of prestige and importance, tombs and sarcophagi are produced of these individuals. This funerary manner and distinctive burial practice was initiated Etruscan culture and it developed through the means of cremation and inhumation in earns. The concept of placing the remains of individuals in elaborate, thought out spaces was a valuable attribute of these people. The Etruscan objective of creating the best possible outcome in the afterlife dictated the way in which individuals ornamented and became portrayed in their tombs. Presen...
In both of these sarcophagi there are two sets of people the barbarians (away-team) and their own people (home-team). In the Alexander Sarcophagus the Greek (home-team) are sculpted without any clothes this is because the Greek seek to bring out more naturalistic features since they appreciate the human body opposed to the barbarians which are completely clothed and wearing distinguishable Phrygian caps. Romans are similar to Greek in that they differentiate their people and the barbarians. In the Ludovisi Battle Sarcophagus Romans are displayed primarily by having a calm and serious look on their faces. In addition, they are more pristine looking as the parts of the marble used are more smooth and less carved in thus having less of that Roman shadow effect on top of having a “wet body” look vs. the Goths (barbarians in Roman art) which are displayed to look more rugged by using deep carvings in their face and hair to create shadows on them furthermore the looks on the Goths faces have more expression open mouths and (in my opinion) in awe or regretful and lastly unlike the Romans their clothes do not have the “wet body” look at all their clothes are more
"Sarcophagus of the Spouses - Smarthistory." Smarthistory: a multimedia web-book about art and art history. N.p., n.d. Web. 16 Feb. 2014.
The small, crudely carved statuette of an obese woman contrasts heavily with the graceful classical forms of sculpture such as Aphrodite of Cnidos, Praxiteles, 350 BCE. Although it would be difficult to associate the word beautiful with this statuette, there can be no doubt that it reflects the female form. The statuette has also been known as “la poire” or “the pear” due to its size and shape and more recently was donned the Woman from Willendorf. The removal of the title Venus served to take away the figurine’s status as a goddess and lower it to the human level, therefore allowing more consideration of the figurine’s purpose (Witcombe, sec. 3. The adage of the adage.
Here, we will be looking at a rendition of the high marble statue of Augustus Caesar known as “Augustus of Prima Porta.” Originating from 1st Century A.D., it is said that there is a possibility that the original sculpture could have been of greek descent. Upon a general overview of the sculpture, one can see that Augustus fulfils a millitarial role of some kind. From his very stance to the garments portrayed on him, Augustus is draped in a decorative cuirass and a tunic, accompanied by a figure of Cupid clutching on to his right calf. After taking the general themes of the work into account, one can then began to start unraveling the many symbolic elements embedded into the sculpture that allude to godly themes. Starting from the crown of his head, the very chiselment and structure of his face gives the work a youthful element to it, even though some say that Augustus was around 40 years old. A recurring theme within Greek and Roman culture is the matter of godliness and immortality amongst idolized figures themselves. This idea is usually depicted by displaying powerful human being in a younger light. This
I chose this sculpture because I was intrigued by the position of the man and the centaur. I was able to witness that the centaur is trying to invade the personal space of the man. The sculpture showed me that there is a strong relationship between man and creature. The quality of the sculpture made me realize that animals play a big part of a human’s life and can be seen as threatening to humans. It was interesting to see that both the man and centaur were created to have almost of the same structures. This statue has a metallic brown and green, bronze tone and appeared undersized. It has a height of four and a half feet, and six inches. It has long, thin, legs with calf muscles, and bulging thighs. The sculpture evolved from Olympia, Greece. The man and centaur sculpture was created in 750 BCE during an orderly time period. The colors used for this sculpture, proved that it has a longer lasting mold for statues. On the left side of the sculpture, the man has a wrap on his head, that can symbolize, he is some form of a god. On the right side, the centaur has the same head piece as the man, but the body of a horse. It can be seen that the man and
The lymphatic system is a link of tissues and organs that help clear the poisonous toxins, waste and further unwanted elements that are inside the human body. The key function of the lymphatic system is to transport lymph which is a watery fluid substance holding infection that are fighting white blood cells, all over the human body.
The Dying Gaul is an emotionally enticing marble sculpture that is thought to have been made between 230-220 BC by an unknown artist. It is believed that statue is a marble copy of its original which was sculpted in bronze. The statue was ordered to be made by Attalus I of Greek who was seen as the savior of the Greeks against the barbarian groups, such as the Gauls in Galatia. Attalus successfully defeated the Gauls in a war near River Caicus, and as a celebration and commemoration of his victory, commissioned the creation of ‘The Dying Gaul’. Surprisingly, the statue that was meant to glorify Attalus’s success as an army general and ruler, persuaded people to look beyond the superficial world of battles, kingdoms , and triumphs into a realm dominated by human emotions.