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Recommended: Improvments about sexism
Vironia Qaryaqos
Raymundo Quezada
CCS 119
10 December, 2017
El Machismo All men have wanted to feel and look like a machismo at some point in their life. The topic of machismo is not addressed often and does not contain enough resources and articles about it. It is what many men want to be and what many women want to see in a man. Women feel attracted to men when they feel like he has the ability to protect them from any kind of harm even when they are not generally in any type of danger. El machismo is translated to the male chauvinism. Machismo basically means, “a strong or exaggerated sense of manliness; an assumptive attitude that virility, courage, strength, and entitlement to dominate are attributes or concomitants of masculinity” (“Dictionary.com”).
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In the legitimate arrangement of Roman law in Latin Mediterranean social orders, ladies were under one of the accompanying three sorts of lawful expert: patria potestas (fatherly power), manus (subordination to a spouse's lawful power), or tutela (guardianship). Patria potestas is as yet pervasive in some Latin American nations where the men are considered as bosses or leaders of the family units (paterfamilias) and have total specialist and prevalence over spouse and kids in practically all lawful and social circumstances. The sociocultural ancestry of Latin American machismo is from Andalusian Spain and mostly from the Saracen Moors who ruled southern Spain from 711 to 1492 CE. The juncture of Iberian, Roman, and Islamic societies that converged in Spain developed into an entangled code of gallantry and male respect with the ascent of knighthood. A type of machismo some consider to be sure indicates a man as leader of the family unit for a whole more distant family, and this incorporates dependable and defensive parts and also the instillment of social estimations of familismo, dignity, respect, greatness, and trust. Familismo alludes to solid conventional family esteems that underscore association, alliance, participation, correspondence, and
When someone is thinking of a man, what do they think? Strong? Brave? That’s what most people think; in reality that is a very false image. In “Bros Before Hos: The Guy Code,” Michael Kimmel, talks about what it means to be a man and what it takes to be a man in today’s world. Men are pressured into what they “should” be. If they don’t follow certain unwritten rules, which include: not asking for directions, not giving up, not showing fear, or any signs of emotional weakness, such as tears; they are considered less than a man, a wimp. A real man must be aggressive and brave, he must defend his territory: status, family, possessions. Men blindly follow the Guy Code, they believe in order to fit in, they must comply and be part of the pack.
On Gawain’s final day in the castle with Lady Bertilak she offers him a ring. “A rich ring she offered him of red gold fashioned, with a stone like a star standing up clear that bore brilliant beams as bright as the sun: I warrant you it was worth wealth beyond measure” (Sir Gawain 93). The ring represents even more than just high monetary value. It represents endless and limitless love and commitment two people have for eachother. “It is also clear that the lady who gives the ring in the tales is often romantically linked with the hero. In this way, Lady Bertilak 's offer of the ring implicitly casts Gawain and herself as lovers, fitting well with her earlier attempts at seduction. Gawain may not accept the ring because of its costliness, but also because it is a clear token of love” (Cooke 5). Gawain does not want commitment with Lady Bertilak, or a relationship at all, so he claims that it is worth too much money and declines it. Lady Bertilak is still desperately trying to get him to love her and it is not working out. In her last attempt to give him anything, she gives him her girdle. “If to my ring you say nay… I shall give you my girdle” (Sir Gawain 94). He says no at first but then she tells him that “For whoever goes girdled with this green riband, while he keeps it well clasped closely about him, there is none so hardly under heaven that to hew him were able; for he could not be killed by
Yet, Gawain did err in accepting the girdle; that much cannot be denied. We, the reader, can forgive him since he repents fully, even going so far as to impose penance (of wearing the girdle eternally as a mark of his fall) on himself. It takes a mild rebuke by the Green Knight to crack Gawain’s façade of confident valor. His conscience compels him to break down when confronted by his host as to his indiscretion. However, this happened only when the host had revealed himself to be the same as the Green Knight. We realize that Gawain had previously perceived in Sir Bertilak an equal in knighthood; thus his ease in deceiving him in the exchange of winnings game. When Gawain realizes he was the subject of a test, he sees Bertilak/Green Knight in a different light. The Green Knight now becomes Gawain’s confessor and in doing so assumes a fatherly role.
...Gawain’s time in the wilderness, living nature, and his acceptance of the lady’s offering of the green girdle teach him that though he may be the most chivalrous knight in the land, he is nevertheless human and capable of error.
First of all when you belong to a traditional Latin family, your opinion is less representative than your father or brother owns. For example, your mother tells you "shut up" when your father talks about something or "don, t look for problems" when your brother argues for something and you tries to fight against him. Furthermore, in a Latin family, men have more rights than liabilities, For instance, at home, women are ever doing the housework, cleaning, washing the dishes, sweeping, while
“Poverty and exploitation of women in Latin America can never be alleviated because they are rooted in machismo,” meaning that because of the way society was run in Latin American, women can’t advance from the ancient state of mind that they belong in the private sphere and should stay there, because only men are good enough to be out in the public sphere. The reason why society was run in this manner, was because of the machismo feeling engraved in the minds of men and, in some cases, women in society. Alicia, Carolina, and Nancy don’t really have any other choice, than try to survive on their own by doing acts that are not “approved” by the society they live in. Even now, because of their actions, we could even disagree with the way they decided to approach their situation, because even now a day, we could think that selling one’s body or being involved in “off the book”
Most Mexican families are extremely traditional, with the man as the head of the house hold, and the authority figure. Machismo (masculinity) in all latino countries is a huge problem, not only because women are being deprived of their freedom, but because men abuse their power. I asked five Mexican women how they felt about Machismo in Mexico. Two of the five women told me kind of the same thing; They believe that it is not a bad thing, but it depends on the man. The other three were very against it, and they ...
The topics that Joe Ehrmann uses as framework for his Building Men for Others program are quite intriguing and make you really question masculinity. The first topic, rejecting false masculinity, can be interpreted a few different ways. In the book, it states: “As young boys, we’re told to be men, or to act like men” soon followed with “we’ve got all these parents say ‘be a man’ to boys that have no concept of what that means. I completely agree with the statement of Joe Ehrmann and often question the definition of ‘being a man’. Many boys and men will reject the idea of a man being anything other than being big and strong or having power.
Throughout history, time has created and shaped the ideal type of men, while society chooses what it means to be a real man..The ideal real men needed to be strong, provider of his family, decision maker, economically, educationally, physically, and politically dominant (Myers). The difference between the masculinity of the 20th century and the 21st has changed significantly. The ideal men status in 1900’s was rich, educated, powerful, and successful. In today’s perspectives, men needs to be strong, tall, handsome, capable, and unemotional. The contrast of these two centuries are mostly about men’s social status and appearances. Before, it was all about what a man is capable of doing and how powerful he could be compared to today’s ideal,
In the views of Micheal Kimmel “hegemonic masculinity” is a socially constructed process where men are pressured by social norms of masculine ideals to perform behaviors of a “true man” and its influence on young male’s growth. It is the ideology that being a man with power and expressing control over women is a dominant factor of being a biological male. The structure of masculinity was developed within the 18th to 19th century, as men who owned property and provided for his family with strength related work environments was the perfect example of being a generic “American man.” Kimmel introduces Marketplace Manhood and its relation to American men. He states, “Marketplace Masculinity describes the normative definition of American masculinity.
No matter where we go in the world, we will always be surrounded and tempted by sin. These temptations test our character and morality, and they prove that our human nature inherently causes us to fall to the sins that encompass us. Even though the world is a dark and immoral place to live, we all value our lives and are prepared to do almost anything to protect ourselves from harm’s way. In Sir Gawain and the Green Knight, the green girdle serves as symbol that highlights Gawain’s incessant love for life that tempts him to stray from his knightly code of chivalry.
El diccionario Merriam-Webster (2014) define la palabra "machismo" como "una actitud, la calidad o la forma de comportarse que está de acuerdo con las ideas tradicionales acerca de los hombres que es muy fuerte y agresivo." Esta idea de la masculinidad sigue construyendo las ideas predeterminadas de lo que debería ser la identidad queridos en el mundo, pero aún más grave en la comunidad latinoamericana. Armando, el personaje principal de la historia "El Otro Yo", por el escritor uruguayo Mario Benedetti, se encuentra con muchos problemas relacionados con la identidad. En esta composición, me gustaría formar un análisis textual del cuento "El otro yo" con el argumento que la idea de cómo la identidad de uno puede ser conformado por elementos externos que se cree para definir su propia identidad. También me gustaría argumentar que estos factores externos en el relato de Benedetti son los estereotipos de roles sexuales que todo el mundo se enfrenta en todas las sociedades y culturas de este planeta.
El diccionario Merriam-Webster (2014) define la palabra "machismo" como "una actitud, la calidad o la forma de comportarse que está de acuerdo con las ideas tradicionales acerca de los hombres que es muy fuerte y agresivo." Esta idea de la masculinidad sigue construyendo las ideas predeterminadas de lo que debería ser la identidad queridos en el mundo, pero aún más grave en la comunidad latinoamericana. Armando, el personaje principal de la historia "El Otro Yo", por el escritor uruguayo Mario Benedetti, se encuentra con muchos problemas relacionados con la identidad. En esta composición, me gustaría formar un análisis textual del cuento "El otro yo" con el argumento que la idea de cómo la identidad de uno puede ser conformado por elementos externos que se cree para definir su propia identidad. También me gustaría argumentar que estos factores externos en el relato de Benedetti son los estereotipos de roles sexuales que todo el mundo se enfrenta en todas las sociedades y culturas de este planeta.
Another masculine characteristic is to be athletic, have economic success power and possession. Women are seen as objects and not humans. How women are human too and they should be treated the same way as men do. Just because women have different features than they do doesn 't mean they aren 't capable of the same things. You can also see this in the media they go along with the generalization that Society has placed rolls upon women and men. Media has a major effect on how we portray men and women. Our generation is persuaded by media. If a boy or girl acting a certain they want to copy their action. Whatever they see their gender the most common to enforce that it what they can see to the norms for their
behaviors, and social conditions that we call masculinities are “hard-wired” into males through biology (see Thorhill & Palmer, 2000) and/or the heritability of human psyche (see Jung, 1959/1989; Bly, 1990). They view masculinity as static, transhistorical, cross-cultural, and cross-situational. From this perspective, gender change is either impossible, or it involves the use of powerful force to constrain what is seen as “naturally” male. (Masculine Self pg. 19)