Edward Bernays Propaganda

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Bernays established the social field of public relations in the form of propaganda and was highly influential in providing the foundation for modern advertisers. Edward became known as the ‘Father of Public Relations’ (Tye, 1998) his psychological and sociological techniques date back to his experience working for the United States propaganda.

Manipulating a mass audience Edward’s theories were adopted by his uncle Sigmud Freud, Freud believed that ‘irrational forces’ determined our behaviour (Bryan, 2009, 61) with this key concept he then applied it to his own propaganda practices ‘Men are rarely aware of the real reasons which motivate their actions’. (Bernays, 1928, 74) Bernays believed that one could manipulate the masses to persuade them …show more content…

Smoking cigarettes at the time had not been scientifically proven to be damaging to health, one of the physicians asked, Dr. A.A. Brill. Brill voiced that ‘It is perfectly normal for women to want to smoke cigarettes; more women now do the same work as men do. Cigarettes, which are equated with men, become torches of freedom’. (Tye, 1998, 28). With the concept of trying to increase cigarette sales Bernays constructed a plan for a group of young ‘independent’ women during the Easter Sunday parade hosted in New York City to light their cigarettes at once, their own ‘torches of freedom’. Knowing that photographers would quickly capture this event, the event would soon be published in newspapers across the nation; Edwards’s experiment of appealing to the masses emotions in order to successfully sell worked. Across America women would see this as a feminist suffragettes movement act linking the notion that smoking would be a powerful symbolic tool of status and independence making it socially acceptable for women to smoke in public, dramatizing the notion that indeed cigarettes were in fact ‘torches of …show more content…

Even though Bernays’ advertising campaign wasn’t photographically manipulated the psychological implications of the imagery published across the nation manipulated a targeted audience into purchasing ‘Lucky Strike Cigarettes’. By selling them a particular lifestyle along with a symbolic tool of significance bridging a gap between the idea of buying an object and the irrational feelings towards the object. Sales of cigarettes from the manipulated campaign saw American tobacco’s profits climb to an all time high of $32 million that year and ‘Luck Strike Cigarettes’ had been the most successful, not only that but market research into cigarettes showed that in 1923 only 5% of cigarette sales were women, then following the Easter Sunday experiment that figure rose to 12% and then in 1955 cigarette sales showed that 55% of women were now smoking. (Tye, 1998,

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