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Contributions of emile durkheim
Contributions of emile durkheim
Contributions of emile durkheim to sociology
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Emile Durkheim is considered to be one of the main founders of modern sociology and, although Marx may be more widely known throughout the world as having an incredible influence on sociology and society in general, Marx did not have such a significant influence and say in the world of crime when compared to Durkheim.
For Durkheim, crime is constantly changing, and that there is such thing as a normal amount of crime in any society and instead of this being a burden on these societies, it actually has various important functions. He also believed that the idea of crime would best be understood as violations of moral code, he referred to this as the ‘conscience collective’ of a society. Therefore crime reflects certain social conventions in different societies. Behind the idea of the ‘conscience collective’ is that due to crime being a violation of our moral code according to society punishment must be required. Garland explains this as: “the criminal act violates sentiments and emotions which are deeply ingrained in most members os society...this violation calls forth strong psychological reactions...It provokes a sense of outrage, anger, indignation and a passionate desire for vengeance” (1990)
Durkheim’s work on social structure and anomie is said to have provided the foundations of Merton’s work and his own theory, Merton attempted to develop an explanation of the rates of not just criminal but non-conventional behaviour that violated the norms of American society. For Durkheim, the functions that crime provokes in society include both adaptive and boundary maintenance. Crime ensures change, making a society adaptive as crime introduces various new ideas and practices within societies preventing it from becoming immobi...
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...n Merton’s version of the anomie theory, which although has been explained as “the single most influential formulation in the sociology of deviance” (Clinard, 1964) and said that due to Merton, the anomie theory has actually advanced way beyond Durkheims work and ideas, Merton’s work has seen insistent criticism and seems to have almost ‘gone off the radar’ for many people within this field.
Merton’s anomie theory has had huge influence, although since post 1960’s it has recieved a huge amount of criticism, many shortcomings just like with Durkheim’s theory have been identified, such as Cohen’s criticism that Merton fails to explain juvenile delinquency and both why this occurs and the nature of it. Many argue that Merton actually shifted the definition of anomie from Durkheim’s pervious version and that the two theories realistically have very little in common.
Durkheim Emile Durkheim (1858 - 1917), believed individuals are determined by the society they live in because they share a moral reality that we have been socialised to internalise through social facts. Social facts according to Drukhiem are the “manners of acting, thinking and feeling external to the individual which are invested with a coercive power by virtue of which they exercise control over him [or her].” Social facts are external to the individual, they bind societies together because they have an emotional and moral hold on people, and are why we feel shame or guilt when we break societal convention. Durkheim was concerned with maintaining the cohesion of social structures. He was a functionalist, he believed each aspect of society contributes to society's stability and functioning as a whole.
In chapter one, Erikson gives a nod of recognition to Emile Durkheim’s work. Erikson notes Durkheim’s assertion that crime is really a natural kind of social activity. I started to think that Erikson may be trying to assert that if crime is a natural part of society, there is an indication that it is necessary in society. Erikson claims that non-deviants congregate and agree in a remarkable way to express outrage over deviants and deviancy, therefore solidifying a bond between members of society. Erikson continues to argue that this sense of mutuality increases individual’s awareness to the common goals of the society.
On his own, Durkheim contributed a number of elements to the newly founded field. Firstly, in 1893, Durkheim published his first major work, The Division of Labor in Society. (Johnson 51) This book was groundbreaking, in that he introduced the concept of "anomie", which is the breakdown of the influence of social norms on individuals within a society. Next, in 1895, he published The Rules of Sociological Method, which was his second major work. This was a manifesto discussing what sociology is and how it ought to be taught and carried out. Then, he published his third major work, Suicide: A Study in Sociology. This was a case study that explored the differing suicide rates among Protestants and Catholics, and argued that stronger social control among Catholics results in lower suicide rates. In 1912, Durkheim published his last major work, The Elementary Forms of The Religious Life. This book analyzes religion, through the lens of a social phenomenon.
However, his work has been very influential in both the policy making process and criminological theories both in Britain and around the western world. Merton’s theory does not explain all crime but it has great merit in the ones he attempts to explain. --------------------------------------------------------------------- [1] Merton. R-(1968) Social Theory and Social Structure.
As the act of criminality is a global phenomenon, there must therefore be some explanation as to why this is; some schools of thought strive to explicate this by means of genetics, whilst others take a more socially influenced approach. Although at the time, the micro-criminological theories of Lombroso and Sheldon may have appeared credible, modern research has attempted to refute such notions. In an epidemiological context, the act of crime is seen by some as a positive contribution to society, as noted by Durkheim (Kirby et al, 2000), although too much will lead to social instability, or anomie. In contrariety to Durkheim's beliefs, a Marxist perspective would consider the mere notion of capitalism as criminal; thus deeming the vast majority of global society to be in a constant state of anomie. However, there is still much dispute as to whether people are born, or made into criminals. This essay will discuss the arguments within this debate. To be ‘born’ criminal indicates a genetic heredity whereas if one is ‘made’; the environmental influences are the significant factor in creation of criminal behaviour.
"And Punishment: Crime." The Economist US 27 January 1996, v338 n7950. : 25. Online. Expanded Academic Index. 16 October 1999.
Desfor Edles, Laura and Scott Appelrouth. 2010. “Émile Durkheim (1858-1917).” Pp. 100 and 122-134 in Sociological Theory in the Classical Era. Thousand Oaks, CA: Pine Forge Press.
Merton’s strain or anomie theory is important for a number of reasons: the significance of culture and social structure; the acknowledgment of responsive attachments of individuals to standards and values of society; the idea that definite societal characteristics can result in a set of different categorical responses.
Both theories by Merton and Agnew are similar because their focus is that social situations and conflicts an individual’s comes in contact within his/her life, may produce crime by emphasizing the a goal of success, much more than the means to achieve it. With Merton’s theory he adopted Durkheim’s concept of anomie to explain deviance. Merton’s theory combined both structural and cultural factors. Merton insists that society promotes goals for their citizens and norms for other’s behavior in attempting to reach these goals. In Merton’s theory people do crime when they are unable to reach or accomplish goals. Merton’s theory also explains how an individual’s social structure prevents an individual from becoming economically fortunate. His theory of modern anomie and strain express that individuals respond to strain in 5 individual ways. Those five ways are conformity, innovation, ritualism, retreatism, and rebellion. On the other hand Agnew general strain theory, feels strain comes from sources other than economic failure. Agnew general strain theory focuses on a few other types of strain and stress. Like the presentation of a negative stimuli, and the loss of a positive stimuli. Agnew feels that this sort of strain leads to a negative state of mind. The emotions like angry, frustration and fear, lead to crime and criminal behavior. One
Cohen used the dominant knowledge of the anomie theory but narrowed its emphasis on this precise subculture and particularized it in order to clarify the features of gang delinquency. Comparable to Merton and Cohen, Cloward and Ohlin (1960) tried to clarify why certain individuals or groups are more likely to involve in criminal activities. They contended that people are strained when they fail to attain financial achievement through legitimate means. Cloward and Ohlin remained in approval of the thought that adolescents from a lower-class demographic are driven by the pursuit of position and that forming their own subculture is a solution to not being able to adjust to their dominant cultural values (Cloward &ump; Ohlin,
McLaughlin and Muncie (2012) in their work indicate that “crime is not a self-evident and unitary concept. Its constitution is diverse, historically relative and continually contested.” With this statement, the authors are describing crime as something which is not unique but, on the contrary, it is a fairly normal and widespread event. Moreover, they are stating that crime depends on time and culture and it is shaped by morality and social attitudes. Crime can be linked to different areas such as economics, social status and geography. In this essay, different themes will be discussed: for instance, the main ones are the history of crime, the different types of crime, how to measure crime and the various ideas of crime in different parts of the world.
Theoretical Background During the past decades, various criminologists developed different theories in an attempt to explain the causes of crime within the society. In return, they were successful, as of today it was adopted or accepted, indeed all of theories explain the root causes of crime. One of these theories is anomie or strain theory which originally argues that the lower class frustration to higher class causes crime (Merton, 1938) in an attempt to explain why the majority of the people who commits crime are lower class. In 1985 Robert Agnew a sociologist come to an interest of studying the theory and finds a potential for the theory in explaining several causes of crime in society, but due to its limitation he developed and reformulated
Featherstone, R., & Deflem, M. (2003). Anomie and strain: Context and consequences of Merton’s two theories. Sociological Inquiry, 73(4), 471-489.
Crimes are not ‘given’ or ‘natural’ categories to which societies simply respond. The composition of such categories change from various places and times, and is the output of social norms and conventions. Also, crime is not the prohibitions made for the purpose of rational social defence. Instead, Durkheim argues that crimes are those acts which seriously violate a society’s conscience collective. They are essentially violations of the fundamental moral code which society holds sacred, and they provoke punishment for this reason. It is because of these criminal acts which violate the sacred norms of the conscience collective, that they produce a punitive reaction. (Ibid)
In contrast, Emile Durkheim argued that crime is a functional part of society; each society has its own rates and types of crimes. Durkheim stated, “What is normal, simply, is the existence of criminality, provided that it attains and does not exceed, for each social type, a certain level, which it is perhaps not impossible to fix in conformity with the preceding rules.” (Durkheim, p. 61) Durkheim did not see crime as something habitual or as a symptom of a diseased society. I agree with Durkheim’s opinion of crime and society, I think that crime will not entirely disappear; instead the form itself will change. (Durkheim)