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Recommended: Environmental ethics
Drawing The Boundaries Of The Ethical Self
This paper evaluates some philosophical views regarding the self who is an ethical deliberator and agent-specifically the traditional atomistic individualist self and the expanded biocentric self of deep ecology. The paper then presents an alternative manner of thinking about the ethical self which avoids some of the philosophical difficulties of the foregoing views. This alternative draws on the recent work by Val Plumwood and Donna Haraway. Haraway's cyborg identity is a kind of self-in-relation (Plumwood's term) which allows for ethical deliberations that take relations with others seriously without losing individuality in problematic holism (as deep ecology does). Self-in-relation is defined by the relation of intentional inclusion. This relation is given a functionalist, non-mentalistic interpretation. The notions of ontological foresight and moral foresight are introduced to enable determinations of moral responsibility without falling back into the problematic universalism which otherwise results from the functionalist view of cyborg self-in-relation.
Ethical deliberation does not typically begin with an explicit articulation of the concept of self which underlies such deliberation. But a self is assumed, and usually in Western ethical thought it is an atomistic egocentric individual self. Ethical deliberation, whether deontological, utilitarian, or otherwise, assumed a self/other boundary of some kind, and such an assumption imports bias into our ethical conclusion. Ethical deliberations frequently focus on the interests or rights of individuals, without justifying the assumption of an egocentric individual self.
If the traditionally-assumed egocentric individual self ci...
... middle of paper ...
... the self which avoids the difficulties which result from the universalization of the deep ecology modes as well as those which result from individual egocentrism. Cyborg selves are neither isolated egos nor world-souls which merge individuals. Cyborg selves are contingent, multiple, adaptive, connected. The mutable character of cyborg selves points out the necessity for acknowledging, rather than assuming, the boundaries of the self as a part of ethical deliberation.
References
Haraway, Donna J. 1991. Simians, Cyborgs, and Women: The Reinvention of Nature. New York: Routledge.
Plumwood, Val. 1995. "Nature, Self and Gender: Feminism, Environmental Philosophy, and the Critique of Rationalism." in People, Penguins, and Plastic Trees: Basic Issues in Environmental Ethics, 2d ed., eds. Christine Pierce and Donald VanDeVeer. Belmont, CA: Wadsworth Publishing Co.
He delves into the history of the word “environmental” as well as the history of environmental activism. He pinpoints the beginning of the movement to Rachel Carson. According to Quammen, she began the revolution by publishing her book Silent Spring. He says the negative connotations of the word began with her book, pairing “environment” and “the survival of humankind” as if they go hand in hand. This played a major role in the distortion of the word and the intentions of environmentalists.
The Conservation movement was a driving force at the beginning of the twentieth century. It was a time during which Americans were coming to terms with their wasteful ways, and learning to conserve what they quickly realized to be limited resources. In the article from the Ladies’ Home Journal, the author points out that in times past, Americans took advantage of what they thought of as inexhaustible resources. For example, "if they wanted lumber for their houses, rails for their fences, fuel for their stoves, they would cut down half a forest at a time; and whatever they could not use or sell they would leave to rot on the ground. They never bothered their heads to inquire where more wood was coming from when this was gone" (33). The twentieth century opened with a vision towards the future, towards preserving the land that had previously been taken for granted. The Conservation movement came along around the same time as one of the first major waves of the feminist movement. With the two struggles going on: one for the freedom of nature and the other for the freedom of women, it stands to follow that they coincided. As homemakers, activists, and citizens of the United States of America, women have had an important role in Conservation.
Jackson, A. (2004). Gender & work: Knowledge production in practice. In A. Jackson (Ed.), (1 ed., Vol. 1). North York: York University. Retrieved from http://www.genderwork.ca/conference/Jackson_edited_final.pdf
Donna Haraway’s 1984 “A Cyborg Manifesto” is an enduring essay unceasingly analyzed, critiqued, and adored by scholars and students. The piece, in which Haraway uses the cyborg as a metaphor to scrutinize hegemonic problems and refuse the binary, claims that “the boundary between science fiction and social reality is an optical illusion.” In other words, like the cyborg who cannot distinguish whether it is a machine or an organism, in society there is no difference between male and female; rich and poor; black and white. There is only gray, and there are countless shades of it. “A Cyborg Manifesto” is an influential essay that has been relevant to the past and is still relevant to the present. Hence, it is no surprise that it has inspired
Straussner, S. L. A. (2001). Ethnocultural factors in substance abuse treatment. New York, NY: The Guilford Press.
There are many theories of alcoholism, and some approaches explain and treat certain alcoholics better than others. One of the common themes throughout the readings is that addicts display a range of personal and situational problems. There is no "typical" addicted personality or emotional problem (Allen, 1996). Because of these facts, it comes as no surprise that there are also no typical assessment or treatment for these individuals. For instance, a medical/disease model of alcoholism may be more useful to some alcoholics than others. The point is that instead of rigidly applying one model, a counselor's goal is to use the models that are most effective to the particular alcoholic in question.
69. What is the difference between a '' and a ''? What Causes ‘State of Mind’ that manifests in ‘HUMAN MATERIALISM’ aka EGOISM? Once more, the ‘ordinary science’ proves itself as the master of classification, inventing and defining the various categories of Egoism. Per example, psychological egoism, which defines the doctrine that an individual is always motivated by self-interest, then rational egoism, which unquestionably advocates acting in self-interest.
Warren, K. J. (1995). The Power and the Promise of Ecological Feminism. In M. H. MacKinnon & M. McIntyre (Eds.), Readings in Ecology and Feminist Theology (172-195). Kansas City: Sheed and Ward.
Hanson, Dr. D., J., Heath, Dr. D., B., & Rudy, J., S. (1997-2013). Rethinking Alcohol Use By
With an estimated 11.7 million illegal immigrants in the U.S. today, immigration reform has been a volatile issue that hasn’t been adequately addressed throughout the 21st century. With the last major overhaul occurring in 1986, when over 3 million immigrants were granted U.S. citizenship, politicians are saying another major overhaul is needed to address the newer generation of illegal immigrants. Legislations including the Border Protection, Anti-terrorism, and Illegal Immigration Control Act of 2005, the Comprehensive Immigration Reform Act of 2006, and the DREAM act of 2012 have all tried to address the depressing need for immigration reform but have failed due to lack of bipartisan support. Still, political leaders urge for immigration reform that is unlikely to pass with such divided political parties. Luckily, the solution was already passed in 1986 but hasn’t been sufficiently enforced for the past twenty years. In order to stop the flood of illegals crossing U.S. borders, the U.S. should enforce the law against hiring illegal immigrants.
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
In the atmosphere carbon dioxide is chemically neutral, however when it dissolves in seawater it reacts with H2O to form a weak carbonic acid. Over recent years, oceans have become more acidic because of the increase of carbon dioxide in the atmosphere. The acidity of the ocean is determined by the concentration of hydrogen ions which are then measured on a pH scale – where the greater the level of hydrogen ions, the lower the pH (Askins, 2008). As the pH of the ocean drops from the pre-industrial value of 8.2 to 7.8 by 2020, ocean acidification is predicted to have a great effect on the ocean. Many of the aquatic organisms are very sensitive to the acidity of water, and as a result there will be effects at all levels of the marine food web (Balch & Utgoff, 2009). The carbonate shells of marine animals for example can dissolve in acidic waters. Also coral reefs will also be impacted negatively by increased acidity in addition to the effect that warmer waters are already having on them (McCarty, Wolfenbarger,
In Belmont’s article “Ecofeminism and the Natural Disaster Heroine” she notes that the definition of ecofeminism stems from the “theory that the ideologies which authorize injustices based on gender, race, and class are related to the ideologies which sanction the exploitation and degradation of the environment” (351). In Jurassic Park, the film makes clear distinction of gender boundaries. For instance, when the group first meets th...
Ethical egoism is the normative ethical position that moral agents ought to do what is in their own self-interest. It differs from psychological egoism, which claims that people can only act in their self-interest. Ethical egoism also differs from rational egoism, which holds that it is rational to act in one's self-interest.
Haraway’s provocative proposal of envisioning the cyborg as a myth of political identity embodies the search for a code of displacement of "the hierarchical dualisms of naturalized identities" (CM, 175), and thus for the breakdown of the logic of phallogocentrism and of the unity of the Western idealized self.