Domino Theory In Vietnam Case Study

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Communism, as idealized by Marxism-Leninism, is portrayed by socialist systems as the utopian society of the future. In definitive terms, it is the sharing of social production according to the people’s needs, and thus appeals to nations of lower socioeconomic standings (Kornai 1992). This poised Vietnam, a nation neighbouring China in South Eastern Asia, to be next affected by the Domino Theory – the spread of Communism through Russia, China, North Korea and now South East Asia (Slater 1993). Following The Union of Soviet and Socialist Republics (USSR) attempt to occupy East Germany post-World War 2, a time in which many nations previously under the rule of Republics, sought independence through political reform, the communal appeal of Communism …show more content…

Eisenhower, outlined in a powerful speech what has now become known as the “Domino Theory”. Eisenhower reinforced the need for the US, to not only contain the USSR at pre-determined critical locations, but in all locations (Leeson & Dean 2009). As the Domino Theory proposed, if one nation became communist, the surrounding nations were likely to become communist and thus, falling like a row of dominos. As a result of these fears, US policy makers viewed Vietnam of upmost importance. Domino-theory logic held that if Vietnam was to become a communist nation, the potential for all of Indochina and even all of Southeast Asia to become communist rose. Ho Chi Minh and the Viet Minh’s popularity in both North and South Vietnam were escalating. The upcoming free elections promised at the Geneva Convention and scheduled to occur in 1956, gave promise to a unified, communist Vietnam. For US leaders this sparked there worst fears, thus the US threw its support behind the politician Ngo Dinh Diem (Rosenau …show more content…

It was a major cultural turning point in the US, it was the beginning of the hippie generation, sexual revolution and drug culture. Words previously removed from the popular lexicon, such as “pacification” and “counter culture” became widely used. A simultaneous increase in the body count and bombings in Vietnam and civil unrest in the US resulted in the organization of antiwar rallies, demonstrations and speeches occurring across the nation. The extent of antiwar sentiment spread to soldiers returning home being labeled as “baby killers” (Fendrich 2003). The moral basis of war was largely discussed on “Vietnam Day”, which was held in 1965 and drew thousands to question the wisdom of pursing the war. In 1967, a two-day march on the Pentagon drew international media attention. The antiwar movement surpassed simply college campuses, spreading to the military, with soldiers refusing to serve. Doubt regarding the wisdom of pursuing the war sprouted amidst the chaos of US politics as cracks began appearing within the administration (Fendrich 2003). The internal dissent, however, focused not on morality but on pragmatic ideas; is the cost of winning too

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