Because religion is a polarizing issue that incites strong emotions and perhaps also due to faith and the ‘non-rational’ being considered incompatible with secular objectivity and neutrality valued in academic study, the role of religion in context of displacement and refugee lives is a topic that has not been researched extensively. An assumption of secularism in humanitarian aid is that where religion does play a role, it is a source of conflict in identity politics and that since religion is something personal, that it is best to disengage with it in practice. The problem that arises from these assumptions is that religion as a potentially beneficial force is lost in the language and practice of humanitarian actors. Framing their work in …show more content…
Religion and identity are closely connected, but displacement adds another dimension that defines the relationship between the two. For example, places of worship belonging to refugee’s traditions often work to provide a link with the home countries they have left, as Kirmani notes in her paper “Does Faith Matter? An Examination of Islamic Relief’s Work with Refugees and Internally Displaced Persons”. Religion practice plays an important role in providing solace and comfort to refugees in their daily lives, and is used to make sense of their situation. In her paper Kirmani says that the divide between secular and religious worldviews means that “the definition of a refugee in international law does not necessarily acknowledge a refugees’ own definition of his or her experiences within political and religious frameworks.” Shahrani discusses the migration of Afghan refugees to Pakistan and Iran during the Soviet occupation of Afghanistan and argues that the tendency of refugees to describe themselves with the term ‘muhajirin’, which is defined in the Qur’an as those who leave their home in the cause of Allah after suffering oppression reveals a “political and religious agency located in their decision to seek refuge”. This addresses the possibility that refugees do not necessarily see themselves as victims but rather see their suffering in a wider religious context. Later in the same paper, she argues “being a refugee has meaning beyond that accorded to it by international organizations, which recognize only a limited institutionalized definition as a way of legitimizing humanitarian aid.” Creating an image of the refugee as passive and obedient as well as not politically motivated by his or her religion is a construct in aid regimes that leads to humanitarian work that does not fully recognize the voice of the
Religion is a part of society that is so closely bound to the rest of one’s life it becomes hard to distinguish what part of religion is actually being portrayed through themselves, or what is being portrayed through their culture and the rest of their society. In Holy Terrors, Bruce Lincoln states that religion is used as a justifiable mean of supporting violence and war throughout time (Lincoln 2). This becomes truly visible in times such as the practice of Jihad, the Reformation, and 9/11. The purpose of this essay is to show that as long as religion is bound to a political and cultural aspect of a community, religious war and destruction will always occur throughout the world. A historical methodology will be deployed in order to gain
Living without loved ones and their precious belongings will make refugees face the point of turning “inside out”. All refugees have lost loved ones and their precious belongings. For many refugees they lose their parent’s or siblings. Some don’t have family there anymore so they lose their belongings that remind them of their home, family, and country.
The life of a refugee is not just a life of trials and ordeals, but also has rewards for those who pushed through the pain.
These issues also include poverty and limited or no access to education, training, mental health and health care resources. Refugees also face persecution and are unable to return to their home in their native country (Villalba, 2009). Mental health counselors need to understand the impact of trauma on their refugee clientele, as they may include physical torture and mental abuse in nature. According to Sue and Sue (2013) counselors will need to address the most salient concerns of refugees, which include safety and loss. The possibility of being, or having been, mentally abused and physically tortured has an impact on their ability to stay in the hosting country. Counselors will be dealing with post-traumatic stress from their client. Equally important is for the counselor to assist the refugee in understanding issues of confidentiality. For Muslim immigrants and refugees, counselors should consider national policies during the counseling process. For example, the two Sudanese sisters’ were able to resolve their religious practice of wearing the hijab and securing employment in a beneficial way. As an advocate for the sisters and other Muslim refugees, it would be helpful to provide them access to resources that educate them in antidiscrimination policies that can protect them against hate crimes and legal resources that can help them seek asylum. In essence, culturally competent practices for counselors working with immigrants and refugees begin with understanding their worldviews, as well the national and international legal issues that confront their
Refugees do not simply choose to be “refugees.” There are many aspects that go into account when displacement occurs. War is often associated with refugee displacement. Even a simple task of walking in the streets can be dangerous. In an interview with Time magazine, Syrian refugee Faez al Sharaa says that he was held up at gunpoint with three other people in his homeland after soldiers accused him of being a terrorist. "We felt death upon us," Sharaa said (Altman 24). His backyard turned into a battle ground, while young kids were fighting for their lives (Altman 24). War
According to the 1951 Refugee Convention, refugee is a term applied to anyone who is outside his/her own country and cannot return due to the fear of being persecuted on the basis of race, religion, nationality, membership of a group or political opinion. Many “refugees” that the media and the general public refer to today are known as internally displaced persons, which are people forced to flee their homes to avoid things such as armed conflict, generalized violations of human rights or natural and non-natural disasters. These two groups are distinctly different but fall ...
Those who do not fear persecution are not considered in this definition, for instance, people escaping from natural disasters, because they do not have a fear of persecution. In addition, even though the individuals do face persecution, they are not considered as refugees if they are not ‘on the basis of’ of one of the protected grounds. Even those who face persecution on the basis of a protected ground, they cannot be declared as refugees because they are not outside their country of citizenship. The most controversial notion is that those who have been driven from their homes but who have not crossed international borders, so-called ‘Internally Displaced Persons’ (IDPs), are not in the definition of refugee, even though they have all the characteristics of a refugee except that they have not crossed an international border. The UNHCR has played their part in helping such persons in the last thirty or so years, but has still not considered them as refugees which makes them hard to have full benefits of what refugees should get. Hence, Lister aims to portray that these restrictions have a rational
Finding trust and cultural understanding is crucial in securing safe haven; the human category of refugee is inundated with hydrophobic metaphors and imagined “racial markers” delimitating the story of the refugee into numbers and race categories (271).
Abu-Lughod, Lila. "Do Muslim Women Really Need Saving? Anthropological Reflections On Cultural Relativism And Its Others." American Anthropologist 104.3 (2002): 783-790. Print.
Justification by faith is of great importance, it is the foundation of our whole position and standing with God. Martin Luther wrote, “ When the article of justification has fallen, everything has fallen.” John Calvin called it “ the main hinge on which religion turns.” Thomas Watson said, “Justification is the very hinge and pillar of Christianity.” The issue of Justification was the primary dispute between the reformers and the Roman Catholic Church, and the problem was, and still is, between salvation by faith alone and salvation based on good works. So, why is justification so important to us? Because Justification by faith is the answer to the problem, that has followed human beings ever since the fall of Adam. How can a man be right with God his maker? How can a man stand in the presence of God? This is what Paul wrote in the letter of Romans 5:1 “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” The act of Justification enables us to be right with our God.
When I was a child, it was hard for us to live as displaced people, yet we had no other choice than to remain there. As displaced people, we were upheld by an association called the United Nations High Commissioner for Refugees
America needs to accept the Syrian refugees because if they do not, the United States is abandoning its morals and leaving thousands of people stranded in danger. While Syrian refugees are often labeled as terrorists, they are actually the opposite. Through research by Lauren Gambino, Patrick Kingsley, and Alberto Nardelli, three writers from an English Newspaper, “The Guardian”, have found interesting results. They admit, “Syrian refugees are generally afraid of exactly the same thing that Americans are: Islamist terrorism” (Gambino 3).
"Syrian refugees in Lebanon still suffering." The Economist. N.p., 30 Oct 2014. Web. 20 Jan "The Refugees." New York Times 5 September 2013, n. pag. Print.
The Middle Ages saw a period in time that was deeply rooted in Christianity. Almost every aspect of life was monitered and ruled by the Church. This period in time also saw the emergence of men beginning to question whether the existence of God can be proved by faith , reason, or as Thomas Aquinas insists, by both faith and reason. There were differing opinions of this matter in both scholarly and religious circles. Faith is what all believers must have within them, it is a crucial part of man’s relationship with God. On the other hand, reason is a part of science and some believed that matters of The Divine should not be subjected to reason; there should not be a justification for God.
In many aspects of our lives, the use of faith as a basis for knowledge can be found. Whether it is faith in the advice of your teacher, faith in a God or faith in a scientific theory, it is present. But what is faith? A definition of faith in a theory of knowledge context is the confident belief or trust in a knowledge claim by a knower, without the knower having conclusive evidence. This is because if a knowledge claim is backed up by evidence, then we would use reason rather than faith as a basis for knowledge . If we define knowledge as ‘justified true belief’, it can be seen that faith, being without justification, can never fulfill this definition, and so cannot be used as a reliable basis for knowledge. However, the question arises, what if a certain knowledge claim lies outside of the realm of reason? What if a knowledge claim cannot be justified by empirical evidence and reasoning alone, such as a religious knowledge claim? It is then that faith allows the knower to decide what is knowledge and what is not, when something cannot be definitively proved through the use of evidence. When assessing faith as a basis for knowledge in the natural sciences, the fact arises that without faith in the research done before us, it is impossible to develop further knowledge on top of it. Yet at the same time, if we have unwavering faith in existing theories, they would never be challenged, and so our progress of knowledge in the natural sciences would come to a standstill. Although I intend to approach this essay in a balanced manner, this essay may be subject to a small degree of bias, due to my own non-religious viewpoint.