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Cultural diversity and demographic diversity
Cultural diversity and demographic diversity
Cultural diversity and demographic diversity
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A descent group is a social entity where members require lineal descent from a specified ancestor (h196). The ancestor whom is required to be descended from may be real or mythical depending on the descent group (h193). Descent groups typically determine the basis of kinship and social organization followed by the members (h205). Descent groups are used to help solve common problems that societies need dealt with such as; dividing resources, organizing workforces, enforce support and protection, and more (h193). Descent systems may also have a big role in the; economic, religious, ritual, and well-being of the group’s members (h202). Descent groups are more commonly found in nonindustrial food producing groups like; horticultural, pastoral, and intensive agricultural societies (h205).
Unilineal descent groups authorize membership solely based on the descent line of an individual’s mother or father (h196). Unilineal descent groups usually take place in horticultural and pastoral societies (h196). Memberships are normally given to individuals at birth (h196). Depending on the Unilineal descent group, the new member will then be assigned according to
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The names given to children must be inherited from the child’s ancestors which results in a limited palate of names throughout the society (l76). The first born son in the Ju/hansi culture is named after his grandpa on his father’s side; and the first born daughter is named after her father’s mother (l76). The second born son is then named after his mother’s father, while the second born daughter would be named after her mother’s mother (l76). If more children are born into the family they are then named after the child’s uncles and aunts and sometimes named after distant relatives (l76). Since there are so many people who have the same name and there are no surenames in the Ju/hoansi culture; nicknames are often used to distinguish one another
Gender parallelism, as defined by Karen Vieira Powers, is “women and men operat[ing] in two separate but equivalent spheres, each gender enjoying autonomy in its own sphere.” From 1150-1400, Inca women and men each had their own gender-based hierarchies for religion and political organizations. Labor was also gender separated; as neither men nor women were seen as being an appointed with tasks of higher worth or auxiliary tasks. Another facet of parallelism was that of gendered inheritance. Female and male children inherited their parents’ money, property, and title through the respective gendered parent – mother to daughter and father to son. Overall, the Incas viewed gender parallelism as an opportunity to create balance and harmony within society. It was initially not intended to create blatant dominant and subordinate groups. Nevertheless, it is essential to recognize that these separate spheres convened at the apex of joined political systems, which was the male Inca ruler – the “paramount ruler” . The political convergence plays a crucial role in the later evolution of gender parallelism.
Although it is fairly common for the woman of the house to spend more time with the children, cleaning the house, and preparing the meals, within the Navajo family this work is shared with the man of the house. “It is interesting to note that unlike other ethnic groups, Navajo fathers and mothers report investing equal amounts of time in household maintenance activities” (Hossain, 2001, p. 258). However, women still showed to have participated in the household activities more than men (Hossain, 2001, p.
There are many different cultures and groups of people that we don’t know anything about. There are a lot of people in the world trying to close that gap. People like Catherine J. Allen, author of The Hold Life Has and Napoleon A. Chagnon, author of Yanomamo. In each of their respective books, they brought us closer to societies I had never heard of until now. We learned about the different aspects of the lives of the Sonqo (Allen) and the Yanomamo (Chagnon). They brought us insight on certain things like gender differences, family relationships and how where they live affects their lives. In this following essay, I’ll be discussing gender differences in both the Sonqo and Yanomamo societies as well as how each tribe uses kinship, reciprocity
Over long periods of time change is often inevitable. One such instance of change throughout history is that of family members and their role in not only the family, but also in society as a whole. Although changes can be seen in the roles of every family member, it can be argued that the role of women in the family, especially that of mothers, changed the most. Between the sixteenth century and the twentieth century, the role that mothers played in the family and in society changed greatly.
Celtic society was matrilineal, which is a system based on one’s mother lineage. In Ancient Celtic society women were prominent; they had economic ...
Society has seen the male dynamic of superiority, designation as the “bread winner”, or head of household for centuries. Women were specifically assigned to the roles of wife, mother, and nurturer through the process of the sexual or gendered division of labor. However, that has not always been the case. Over centuries of change and shifts in economic development, the roles of women have changed to adapt to their specific roles in society. The status of the individuals in society was defined by sex, age, physical trai...
In efforts to examine how genealogy evolved into its modern manifestation, Weil’s, Family Trees: A History of Genealogy in America is a “genealogy of genealogy.” Family Trees is a study of genealogy in America and its reciprocal effects on society. Weil divides his book into four chronological regimes of genealogy in America, each presented with their own set of problems. These problems did not just disappear after each
Many traditional women faced those same challenges of balancing the care of their children and household obligations while successfully satisfying their working husbands. “They took pride in a clean, comfortable home and satisfaction in serving a good meal because no one had explained to them that the only work worth doing is that for which you get paid”. (Hekker 277.)
Although not sharing a last name can’t really hurt anybody, it is important for a child’s identity. Traditional people understand that children always have the same surname as their fathers. Therefore, people may not realize the relationship between them if they don’t have the same surname. Besides, connections between mothers and children are strong, but fathers also play a very important role in families, as Breslin herself points out. The blood of the child is the combination of the blood of his/ her parents. I can’t give my children my wife’s last name just because she was pregnancy. It doesn’t make sense to me. Furthermore, there are many ways to show the love of the father for his family so they don’t need to be concerned about sharing their name with their children. In fact, I agree with Breslin’s views because I think that people should follow the tradition, reinforce family togetherness, and adhere to history. Many women and children find that having the same last name as their husband helps them feel more like a family, and a new name is an important symbol of a family united. It is not only the tradition in America but also a tradition all over the world. For example, my country, Viet Nam, people passes on the husband’s surname to their children. It historically states a long time ago and becomes a tradition. If anybody tries to do the opposite, they will be called ill
There was a time when women typically maintained the home and raised children while the husbands were the sole bread-winners for the family finances. However, times have changed and so have women’s rights and expectations for divorce, education, an...
The Forest People is a great example of the patterns expressed by Friedl in her article. Friedl’s hypothesis that men tend to dominate based on the amount of resources distributed and on the division of labor based on sex is proven through the actions of the BaMbuti people. The present dominance that exists by men in nearly every culture is one that is likely to continue for many years if not forever. Friedl suggests that “as long as women spend their discretionary income from jobs on domestic needs, they will gain little social recognition and power” (269). She proposes that the only way women will attain equality is to “gain access to positions that control the exchange of resources” (269). If in fact women do continue to gain these higher positions, then male dominance may eventually become obsolete and egalitarianism may one day become the basis of industrial societies.
Typically, throughout history men have been the breadwinners in a family unit. Women in the past typically did more of the upkeep of the home and did not bring in an additional income. When they did bring an income, it was usually in some lesser complimentary role to the male. This situation holds true for married couples or single people. Different people throughout the world have many different histories. An example from Chinua Achebe’s novel that takes place within a tribe in Africa during the 1920s stating that a strong man will have many wives (Achebe 20). Ironically in this same novel, it is shown that women could hold a priestess position. Similarly on the other side of the globe in South Korea, the view of giving birth to a girl is somewhat less elation than that of having a boy. In the Korean culture, when a couple has a girl, it is looked upon as if the parents are raising the child for someone else; the baby girl’s future husband (Ahn par.4) .So how can so many people that populate the earth all have similar histories that guided men towards certain roles and professions while guiding women towards others? To analyze the many histories of people, a person must look t...
Anthropological studies of kinship and marriage can also provide an understanding that within any society marriage and the family will change over time.
Humans weren’t always patriarchal in nature. In prehistoric hunter-gatherer societies, human societies were relatively egalitarian. Male and females held equal status and power in society. Patriarchal society developed much later, and is thought to have been developed in a series of events during humans’ ...
Throughout intensive review of literature, It has been realized that the family is considered as the essential social foundation due to its important functions of creation and socialization and because it is found, in some forms, in all societies. Family, as a term, is utilized in everyday language whose meaning is analogous with the culturally and historically specific social practices to which it denotes. The family is also considered a universal social life of particular culture and eras. Its activities have an impact upon the maintenance of the social structure of the society, of which it is a part, focus on biological and demographic structures (Vasundhra, 2008).