For any organized genocide to take place, there must exist an organized attempt at mass dehumanization. This has been proven repeatedly, in murders, in massacres, and through actions. Through the actions of the Rwandan Army, which committed hundreds of thousands of murders in a matter of months, killing over two thirds of the Tutsi people. Through the disparaging, imperialistic beliefs held for hundreds of years under the mantra of ¨The White Man's Burden¨. Through the Nazi soldiers who, although ultimately failing in their state-sponsored pogrom against the Jewish people, are responsible for the extermination of over six million men, women, and children. Dehumanization, agreed upon by historians and sociologists alike as a vital component of war and genocide, consists of destroying a person's perception of two features: Identity and Community. This process, so mercilessly and stringently carried out by the SS, and so tragically experienced by the Jewish people left such an impact on Elie Wiesel that he could not bear to recount his struggle without distancing himself from his memories through a transformation into Eliezer.
Night, essentially a book written about dehumanization, conveys the survival of one boy throughout experiences that crushed the spirits of millions. Moishe the Beadle, one such example of a mind irrevocably damaged by the process, and symbol of the approaching tribulation, demonstrates the damage it can do to a human being. ¨Moishe was not the same. The joy in his eyes was gone. He no longer sang. He no longer mentioned God, or the Kabbalah. He spoke only of what he had seen. But people not only refused to believe his tales, they refused to listen.¨ Moishe underwent only the beginning stages of dehumanization. ...
... middle of paper ...
...s humanity, both lose all hope. This fact is shown through Moishe, who tried in vain to save his people, shown through Akiba Drumer, who gave up his faith and resigned himself to a fate he did not deserve, and shown through the nameless child who beat his father to death for a crust of bread.. However; Elie also tells another story. The story of courage, persistence, and loyalty to his fathers. This idea of hope, shown when the young Juliek “[Played his life] his whole being gliding over the strings, his unfulfilled hopes. His charred past and his extinguished future.” Juliek, though he lost his life, did not lose his humanity. The Nazis could steal it from him, as they could not steal it from Elizer, and therefore Elie Wiesel bears witness. He “[is the survivor that chooses to testify, as it is his duty, in order to insure that his past does not become our future.]”
Night Work Sample The process of dehumanization is a process which has been repeated throughout history. Dehumanization takes place in the book Night, in which the author of the memoir, Elie Wiesel, is exposed to its effects. He is taken from his family and home, sent to a concentration camp in which he first comes in contact with people who have gone through the process of dehumanization. Most mistake the noun “dehumanization” as the verb “to dehumanize.”
11 million people were killed during the holocaust, prison camps, prisoners were forced to do hard physical labor. Torture and death within concentration camps were common and frequent. In the documentary The Stanford Prison Experiment twenty-four male students out of seventy-five were selected to take on randomly assigned roles of prisoners and guards in a mock prison as an example of unexpected effects that can occur when phycological experiments into human nature are shown. The novel "Night" demonstrates as well how powerful a few people can be by Elie's experience of the Jews in the camps and the soldiers showed nothing resembling consideration for any of the people in the camps. Both the documentary and the novel convey the notion of mans inhumanity against man by the roles of each person and how unfairly of the
All of the events of the Holocaust broke down the Jews and Elie until they were completely dehumanized. Constant exposure to the worst of people can dehumanize anyone. Dehumanization wasn’t only in WWII, but is still going on in countless places today. Genocides with numerous people losing their identity are happening at this moment, but they are being ignored, just like the Holocaust was at first. Elie’s story of being reduced into nothingness describes horrific events, which pretty much everyone would change if they could. But yet they do nothing for the situation unfolding today. It is possible to stop people from losing their empathy and personality, but action needs to start being taken.
Dehumanization was a big part of these camps. The Nazis would kick innocent Jewish families and send them to concentration or death camps. The main way they dehumanized these Jewish people is when they take all their possessions. In Night they go around taking all there gold and silver, make them leave their small bags of clothing on the train, and finally give them crappy clothing. All this reduces their emotions; they go from owing all these possessions to not having a cent to their name. If I was in that situation I would just be in shock with such a huge change in such a short amount of time. The next way they dehumanized the Jewish people were they stopped using names and gave them all numbers. For example in Night Eliezer’s number was A-7713. Not only were all their possessions taken, but also their names. Your name can be something that separates you from another person. Now they are being kept by their number, almost as if that’s all they are, a number. If I was in their place I would question my importance, why am I here, am I just a number waiting to be replaced? The third way they were dehumanized was that on their “death march” they were forced to run nonstop all day with no food or water. If you stopped or slowed down, you were killed with no regards for your life. The prisoners were treated like cattle. They were being yelled at to run, run faster and such. They were not treated as equal humans. If the officers were tired, they got replaced. Dehumanization affected all the victims of the Holocaust in some sort of way from them losing all their possessions, their name, or being treated unfairly/ like animals.
Elie Wiesel, a Jewish boy, lives in Sighet during World War II with his mother, father, and two sisters, and he is very religious and wanted to study Judaism. However, there were warnings by some people that Jewish people were being deported and killed. Although no one believes these warnings, Elie and his family are taken to a ghetto where they have no food. After being in the ghetto Elie and his father are separated from Elie’s mother and sister because of selection and were placed in cattle cars where they had no room. They are taken to Auschwitz where they suffer from hunger, beatings, and humiliation from the guards which causes Elie’s father to become weak. By now Elie loses his faith in God because of all he has been through. Lastly, Elie’s father dies just before the Jews are liberated and Elie sees his reflection in the mirror but does not recognize himself because he looks like a skeleton.
In the novel Night by Elie Wiesel, he uses symbolism, tone, and imagery to show dehumanization in his writing. In his book he explains the living conditions of the Jewish people in Germany and neighboring countries during the time of the holocaust. In the beginning he describes the chaos in the households of Jewish communities. In his story, he talks about his experiences in the camps.
When the author of Night, Elie Wiesel, arrives at Auschwitz, the Jewish people around him, the Germans, and himself have yet to lose their humanity. Throughout the Holocaust, which is an infamous genocide that imprisoned many Jewish people at concentration camps, it is clear that the horrors that took place here have internally affected all who were involved by slowly dehumanizing them. To be dehumanized means to lose the qualities of a human, and that is exactly what happened to both the Germans and the Jewish prisoners. Wiesel has lived on from this atrocious event to establish the dehumanization of all those involved through his use of animal imagery in his memoir Night to advance the theme that violence dehumanizes both the perpetrator and the victim.
Dehumanization has been around for many years and seen all throughout our world’s history. Dehumanization means to deprive of human qualities, personality, or spirit. In history, people had been dehumanized for all types of reasons, whether it be because of race, gender, age, sex, or any other characteristics. One of the most brutal and memorable examples of dehumanization was the holocaust which took place in many different locations in Europe. Hitler was ruling German at the time and started this disturbing holocaust. Many Jews were dehumanized in this time. The Germans were horrible to the Jews and treated them like they were animals. The Germans had animalized the Jews as shown in the book Maus I and Maus II. Spiegelman depicts the Germans as cats and the Jews as mice because
...eir own humanity and become killers. This is why the United States and other world powers should create organizations like the United Nations to prevent the conditions that breed desperation, by providing, in order to prevent another such holocaust from occuring ever again. Works Cited: David Adler: We Remember the Holocaust, 1989 Henry Holt & Company, Inc. 115 W 18th St. New York, NY 10011 ~ Ole Kreiberg: Jewish Eyewitnesses, 3/11/1996 The Nizkor Project. Online. Internet. Available: http://www.nizkor.org/ ftp.cgi/people/r/reitlinger.gerald/ 3/12/1996 ~ McFee, Gordon Are the Jews Central to the Holocaust?, 2000 Online. Internet. Available: http://www.holocaust-history.org/jews-central/ 9/9/2000 ~ Abraham Resnick: The Holocaust, 1991 Lucent Books, Inc. P.O. Box 2890111 San Diego, CA 92198-9011 ~ Elie Wiesel: Night, 1960 Bantam Books 1540 Broadway New York, NY 10036
Millions upon millions of people were killed in the holocaust, that is just one of many genocides. There are many similarities between different genocides. Throughout history, many aggressors have started and attempted genocides and violence on the basis of someone being the "other".
The determining concern of survival confronts both Elie and Chlomo throughout Night. The concept of survival is illustrated by the complications brought upon Elie and Chlomo. Elie and Chlomo believe they could only survive the concentration camps with one another; the father-and-son link was held together for the survival of each other. One complication in particular, was the i...
During the Holocaust era, a third of all Jewish people alive at the time were murdered by the Germans. In the book Night by Elie Wiesel, the systematic killing of the Jewish people was happening all around him. Although Wiesel does not use the word “genocide,” his account of his experience shows that it was definitely genocide that he witnessed.
Dehumanization Through Elie Wiesel Elie Wiesel’s memoir Night, is an account about his experience through concentration camps and death marches during WWII. In 1944, fifteen year old Wiesel was one of the many Jews forced onto cattle cars and sent to death and labor camps. Their personal rights were taken from them, as they were treated like animals. Millions of men, women, children, Jews, homosexuals, Gypsies, disabled people, and Slavic people had to face the horrors the Nazi’s had planned for them. Many people witnessed and lived through beatings, murders, and humiliations.
Night is a dramatic book that tells the horror and evil of the concentration camps that many were imprisoned in during World War II. Throughout the book the author Elie Wiesel, as well as many prisoners, lost their faith in God. There are many examples in the beginning of Night where people are trying to keep and strengthen their faith but there are many more examples of people rebelling against God and forgetting their religion.
Many themes exist in Night, Elie Wiesel’s nightmarish story of his Holocaust experience. From normal life in a small town to physical abuse in concentration camps, Night chronicles the journey of Wiesel’s teenage years. Neither Wiesel nor any of the Jews in Sighet could have imagined the horrors that would befall them as their lives changed under the Nazi regime. The Jews all lived peaceful, civilized lives before the German occupation. Eliezer Wiesel was concerned with mysticism and his father was “more involved with the welfare of others than with that of his own kin” (4).