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Examples of assimilation in america
Examples of assimilation in america
Hispanic assimilation in America
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Ken Liu’s story The Paper Menagerie deals with a mixed race child who grows up resenting his Chinese heritage because of the constant ridicule he and his family are subject to living in a predominantly white community. His shame and self-degradation leads to his unavoidable assimilation into the American culture. This is a common narrative in the United States seeing as how many immigrants feel the need to adopt American values in order to create a new life for themselves and their families. Sometimes with assimilation comes this sense of learned hatred towards other races. Many European immigrants during the Third wave of immigration had to assimilate to reap the benefits that the United States had to offer; unfortunately they had to learn …show more content…
That included whites that were from European countries. The Third Wave of Immigrants, from 1890s to 1920s, brought over white Europeans from Northern and Southeast Europe. Of course at the time, the term white was only applied to whites in the United States. Also race was, and still is, a social and political construction seeing as it was created to classify people into groups to create a hierarchy where the people at the top prospered, while those at the bottom worked to maintain the top’s prosperity. Newly arrived European immigrants were initially othered because they were different from American whites; however through federal and state funded programs they assimilated. Why were they allowed to assimilate? Well, they were not too different. In other words they were still white. Blacks and other people of color were at the bottom of the Unites States’s social hierarchy, so in order to maintain the system, only people who shared the same skin color as American whites were allowed to prosper. If European immigrants did not adhere to the rules than they would be at the same level as people of color. In other words assimilation was, “...a weapon of the majority for putting minorities at a disadvantage by forcing them to live by cultural standards that are not their own” (Remaking the American Mainstream, Alba). Immigrants of European descent were gradually Americanized and through generations, they lost touch with their cultures.It was essentially the birth of whiteness in America, and the start of learned
The English immigrants are given a brief introduction as the first ethnic group to settle in America. The group has defined the culture and society throughout centuries of American history. The African Americans are viewed as a minority group that were introduced into the country as slaves. The author depicts the struggle endured by African Americans with special emphasis on the Civil War and the Civil Rights movement. The entry of Asian Americans evoked suspicion from other ethnic groups that started with the settlement of the Chinese. The Asian community faced several challenges such as the Chinese Exclusion Act of 1882, and the mistreatment of Americans of Japanese origin during World War II. The Chicanos were the largest group of Hispanic peoples to settle in the United States. They were perceived as a minority group. Initially they were inhabitants of Mexico, but after the Westward expansion found themselves being foreigners in their native land (...
to "white persons" was raised. For the newcomers, namely for the immigrants, there occurred many limitations, for instance; on the right to hold political office, land-holding, inheritance and etc. From this point of view, Matthew Frye Jacobson has named this phase of racism as "probational whiteness."
...d not assimilate to accepted American culture. However, by the time society learned which ethnicities were ‘unassimilable’, the cultures had already begun to take root in America. At first America had a knee-jerk reaction to this realization and began passing more resolutions preventing ‘non-whites’ from entering the United States. However, as America experienced the increase in cultural communities in reaction to prejudice formed by immigration laws, the government learned that only through a loosening of immigration law and lessening of prejudice would America become a true melting pot. The mid-1900s saw this manifestation in America, as immigration laws allowed more people from around the world to immigrate. As prejudice lessened, the cultural communities sprinkled throughout America that created a mosaic became less prevalent and have begun to form a melting pot.
In the early 1920's, many generational Americans had moderately racist views on the "new immigrants," those being predominantly from Southern and Eastern Europe. Americans showed hatred for different races, incompatibility with religion, fear of race mixing, and fear of a revolution from other races. At the time, people believed the Nordic race was supreme.
-Despite the already severe legal and social restrictions on Asian immigration, some European Americans felt that immigration should be forbidden altogether with a specific Asian Exclusion Act. In arguments which seem familiar to modern followers of the immigration debate, Asians were accused of taking white jobs and causing social
The Untied States of America is commonly labeled or thought of as the melting pot of the world where diverse groups of people flock to in order to better their current lives. In our countries history this has proven to primarily be our way of living and how the people as a nation view immigration. However, in the late nineteenth and early twentieth centuries this open door mentality was quite the opposite to what the majority of people felt towards the idea of welcoming these huddled masses. Immigrants were not seen as equals or people willing to work hard for a better life but rather a diseased parasite that would suck the prosperous and prestigious life that the old immigrants had become accustomed to. American nativist groups during this time period acted in a hypercritical manner with the impression that open immigration would, in the end cause our country to be overtaken and overrun by a far less superior race.
Following the 1890’s, the world began to undergo the first stages of globalization. Countries and peoples, who, until now, were barely connected, now found themselves neighbors in a planet vastly resembling a global village. Despite the idealized image of camaraderie and brotherhood this may seem to suggest, the reality was only discrimination and distrust. Immigration to new lands became a far more difficult affair, as emigrants from different nations came to be viewed as increasingly foreign. In the white-dominated society of the United States during the late 19th and early 20th centuries, the only way to truly count oneself as American was to become “white”. For this reason, the idea of race, a socially constructed issue with no real physical basis, has become one of the most defining factors which shape immigration and assimilation in the United States.
He mournfully tells his audience he has “moved away from the periphery and toward the center of American life, [he] has become white inside” (Liu 1). As a young chinese boy growing up in America, he was taught the way to assimilation was to abandon the language, culture, and traditions of his ancestors, and his essay is a remorseful reflection on the consequences of his sacrifice. Despite giving away so much, despite doing it all to ‘become white’, he will always be an outsider – race and skin color can never be the uniting factor of a community. Eric Liu goes on to talk about how “the assimilist is a traitor to his kind, to his class, to his own family” (Liu 2). Why does it need to be this way? The ‘a-word’ (assimilist) need not be a negative one, if only assimilation meant adapting to an ideology rather than one race’s culture. If that were the true meaning of assimilation, the idea that to assimilate is to betray would be eradicated. The current method of naturalization to American culture is unacceptable: The only thing that will unite Americans will be a common goal to promote good values and hard work within
...whites will “see the light” (Doc. F). While women and African Americans worked in growing numbers, much of the huge increase in the labor force in these years came from outside the country, particularly from Europe and Mexico. Between 1901 and 1920, the extraordinarily high total of 14.5 million immigrants entered the country, more than in any previous twenty-year period.
Millions of immigrants over the previous centuries have shaped the United States of America into what it is today. America is known as a “melting pot”, a multicultural country that welcomes and is home to an array of every ethnic and cultural background imaginable. We are a place of opportunity, offering homes and jobs and new economic gains to anyone who should want it. However, America was not always such a “come one, come all” kind of country. The large numbers of immigrants that came during the nineteenth century angered many of the American natives and lead to them to blame the lack of jobs and low wages on the immigrants, especially the Asian communities. This resentment lead to the discrimination and legal exclusion of immigrants, with the first and most important law passed being the Chinese Exclusion Act. However, the discrimination the Chinese immigrants so harshly received was not rightly justified or deserved. With all of their contributions and accomplishments in opening up the West, they were not so much harming our country but rather helping it.
Oftentimes the children of immigrants to the United States lose the sense of cultural background in which their parents had tried so desperately to instill within them. According to Walter Shear, “It is an unseen terror that runs through both the distinct social spectrum experienced by the mothers in China and the lack of such social definition in the daughters’ lives.” This “unseen terror” is portrayed in Amy Tan’s The Joy Luck Club as four Chinese women and their American-born daughters struggle to understand one another’s culture and values. The second-generation women in The Joy Luck Club prove to lose their sense of Chinese values, becoming Americanized.
One of the greatest examples Tan presents in her story, is Suyuan’s unrelenting goal of turning Jing Mei into a prodigy. The Ed Sullivan Show brings Suyuan into making her daughter take piano lessons (601). Another example of this cultural conflict is when Jing Mei wants badly to express to her mom to let her be. Unlike her mother, Jing Mei doesn’t believe she could be anything, she could only be herself (606,607). According to the previously mentioned article, “Intergenerational Cultural Conflicts in Norms of Parental Warmth Among Chinese American immigrants, immigrant parents gravitate towards maintaining the values of their country of origin, even though the dominant culture also calls for socialization to American society. In the the Chinese culture, one is expected to be hardworking and
“Paper Menagerie,” by Ken Liu, is an emotional story of a selfish son and his interactions with his out-of-place mother, who had immigrated from Asia to be his father’s wife. Jack is a half-Chinese, half-American boy who lives in Connecticut. In the beginning of the story, he is very attached to his mother, but certain incidents with other kids make him want to be as distant as possible from his Chinese mom. He demands that his mom converts to being a “normal” white American mom and that he and his family should give up all Asian customs. This beautiful story shows that selfishly basing your actions on the need to fit in can harm yourself and others.
For those Asian Americans who make known their discontent with the injustice and discrimination that they feel, in the white culture, this translates to attacking American superiority and initiating insecurities. For Mura, a writer who dared to question why an Asian American was not allowed to audition for an Asian American role, his punishment was “the ostracism and demonization that ensued. In essence, he was shunned” (Hongo 4) by the white people who could not believe that he would attack their superior American ways. According to writers such as Frank Chin and the rest of the “Aiiieeeee!” group, the Americans have dictated Asian culture and created a perception as “nice and quiet” (Chin 1972, 18), “mama’s boys and crybabies” without “a man in all [the] males.” (Chin 1972, 24). This has become the belief of the proceeding generations of Asian Americans and therefore manifested these stereotypes.
In his book, The Accidental Asian, there is a chapter called Notes of a Native Speaker: Growing Up Across Racial and Cultural Divides, where Eric Liu describes his assimilation. His parents “didn’t tell [him] to do anything except to be a good boy,” (C.R. p.62) so there he was, at a fork in the road between being the typical Asian and the atypical Asian. As he comments later on, “neither was as much a creature of free will as a human being ought to be,” (C.R. p. 69) but the promise of fitting in, wooing girls, and ...