The Death of Ivan Ilyich is a story written by Leo Tolstoy in 1886. Leo Tolstoy was born in 1828 into a Russian society. Tolstoy had a rough childhood growing up. By the age of nine, both of his parents died and he was force to become an orphan. As Tolstoy grew older, he became known for being a womanizer and gambler. He engaged in premarital sex with prostitutes and these women became his downfall. Then he went under an acute conversion. Although Tolstoy converted, he did not adapt the traditional beliefs of a Christian conversion. He rejected the idea of afterlife which plays a role in Death of Ivan Ilyich. This story is about the life of an average man named Ivan Ilyich, who faces the fact that he is eventually going to die. Death is very …show more content…
Ivan pretty much avoids the idea of death because he did not think it would happen to him so soon. Death to Ivan is something that deceased people experience. Ivan and his family did not see death has a common experience for all beings. This thought is seen in Ivan as he transitions. Ivan had a routine for his life. He enjoyed working, playing bridge, and keeping his house luxurious. Tolstoy says Ivan’s life was “most simple and most ordinary and therefore most terrible.” In the beginning of the story, the readers are presented with Ivan’s funeral. The people attending Ivan’s funeral want the whole ordeal to be over. This entire death has been an inconvenience for all of his friends and family. Death is something that Ivan battles with as he gets closer to that point in his life. The fall off of the ladder is the reason for him dying. This fall triggers unbearable pains for Ivan. Ivan is very irate towards his wife and screams due to the pain he experiences. On his death bed, Ivan struggles with dying. He is truly afraid of what is going to happen to him. “Suddenly some kind of force struck him in the chest and on the side, his breath was constricted even more, he collapsed in to the hole and there at the bottom of the hole some light was showing.” This excerpt expressed the moment in which Ivan converts. He feels a spirit that told him how to mend things with his family. In Ivan’s case, death is the only way to help his family move …show more content…
It is important that everyone lives their lives according to God’s purpose for them. Many people in today’s society fear death. Those who fear death have little to no knowledge about what God has planned for all of his children. On the other hand, some people fear death because they feel as though they have not fully completed their life’s purpose; or lived accordingly. This work brings about many real-life situations. There will always be people who use others to advance their own lives. Then there will be people who want the best for others. Continuing a study of this work will allow readers to make a connection to his or her current society. The Death of Ivan Ilyich is an easy read, that will automatically catch the reader’s
The Death of Ivan Ilyich by Leo Tolstoy tells the story of Ivan Ilyich, a man who deals with a mysterious illness through introspection. Until his illness, he lived the life he thought he was supposed to live. Like Candide, he was living in blind optimism. He assumed that what he was doing was the right thing because he was told as much. He had a respectable job and a family. Happiness, if it did occur to him, was fulfilling his duties as a husband and father. It was his sudden illness that allowed him to reflect on his choices, concluding that those choices did not make him happy. “Maybe I have lived not as I should have… But how so when I did everything in the proper way” (Tolstoy 1474)? Ilyich had been in a bubble for his entire life, the bubble only popping when he realizes his own mortality. This puts his marriage, his career, and his life choices into perspective. Realizing that he does not get to redo these choices, he distances himself from his old life: his wife, his children, and his career. All that is left is to reflect. This reflection is his personal enlightenment. He had been living in the dark, blind to his true feelings for his entire life. Mortality creates a space in which he can question himself as to why he made the choices he made, and how those choices created the unsatisfactory life he finds himself in
However, through the enlightenment provided by Tolstoy, and the lessons taught, I now see that I am less satisfied with my existence and more deceivingly complacent with it. To expand on this, I have not done anything of true significance and have lived only to appear content, fooling even myself, while hiding behind a stoic facade. I have lived in an inauthentic way, preoccupied with my superficial social portrayal instead of true inner delineation. Just as I did, I feel as though the protagonist, Ivan Ilyich, would have claimed to have been happy, genuinely believing himself. I see a lot of myself in Ivan, and it makes me fearful. I would seek only what was pleasant and shy away from what is unpleasant. I now see I must be willing to accept my own transience and live genuinely if I want to live a blissful
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
People usually believe following society is the “right” way of living. In Leo Tolstoy’s novel, Death of Ivan Ilyich, Tolstoy uses a recurring theme of conformity. He illustrates Ivan Ilyich, the protagonist, a middle class man as a modern day conformist. His character lives for society’s approval and in doing so, distracts himself from seeking true happiness. Throughout the novel, Leo Tolstoy uses satire to expose the upper-middle class people as conformists. Tolstoy portrays the damaging effects propriety has on an individual when the individual chooses to disregard compassion and fulfillment in favor of society’s norms.
Tolstoy provided us with two perspectives to view Ivan’s life in “The death of Ivan Illyich”: an omniscient narrator and Ivan himself. What I plan to do is give another perspective, not necessarily to view his life, but rather to his experiences after he realized he was dying. This perspective will be an analytical and psychological; the perspective from Kubler-Ross’s Stages of death (or stages of grief, as they are better known for). These stages occur when we are faced with an event that is usually connected with death. The “normal” order in which these five stages occur, though may not go doctrinally in this order, are as such: Denial, Anger, Bargaining, Depression, and Acceptance.
Tolstoy immediately absorbs you into the novel by beginning with Ivan’s death. The actual death scene is saved until the end of the novel, but he shows you the reaction of some of Ivan’s colleagues as they hear the news of Ivan’s death. You are almost disgusted at the nonchalant manner that Ivan’s “friends” take his death. They are surprised by his death, but immediately think of how his death will affect their own lives, but more importantly, their careers. “The first though that occurred to each of the gentlemen in the office, learning of Ivan Ilyich’s death, was what effect it would have on their own transfers and promotions.” (pg 32) As a reader, you have to wonder how Ivan must have had to live in order for people close to him to feel no sadness towards the loss or even pity for his wife. In fact, these gentlemen are exactly like Ivan. The purpose of their lives was to gain as much power as possible with n...
This is related to the theme to live without suffering because as Ivan is getting ready to die he complains about how he is in so much pain despite numerous doctor visits and medication. Tolstoy uses his complaints as indicator for the readers to know that Ivan does not want to die in pain but peace. A moment of this is when Ivan calls his family into the room and dies in front of them because he believes it will bring them joy.
According to Kubler-Ross’s theory, the first cycle is denial. Denial in this case is the individual denying that they are dying. When the individual resists the reality that they are going to die. “Then where shall I be when I am no more? Could this be dying? No I don’t want to!” (Tolystoy, “TdofII” p127), Ivan may have felt that he would be leaving too much behind if he were to die: worrying about where he’ll after he dies and refusing to something that cannot be stopped. Concerned mostly about losing his luxuries, he was clearly afraid and couldn’t accept he was dying as shown in this quote. “In the depth of his heart he knew he was dying, but not only was he not accustomed to the thought, he simply did not and could not grasp it.” (Tolystoy, “TdofII” p129).
After confronting the reality of death due to suicidal thoughts, Leo Tolstoy attempted to find comfort in God, which eventually resulted in the writer finding his own religion (World Literature 809). Tolstoy progressed from an incredibly conflicted and depressed aristocrat to an admired, devoted religious sage. This transition is shown through the first novella the writer published after gaining salvation, "The Death of Ivan Ilyich." The protagonist in the story experiences great pain before his salvation. After he experiences the “light” at the end of his life which is symbolic for heaven, he is able to find peace. Tolstoy uses Ivan as a protagonist to identify how perspectives of death differ based on religious salvation, which reflects his personal transition from a nonreligious man to a worshiper of God.
What exactly is dysfunctional? Who wrote the rules to proper family or societal behavior? How does one know exactly what the proper reaction is? Every family has its crazy members and every city it’s insane citizens, but many do a great job of covering it up. Especially when it comes to high in social standing. Many are very careful not to air their dirty laundry in public. There are times when it can get out of hand and the unthinkable may happen. Is it right for one person to automatically appoint themselves as head of the household such as, Orgon in Tartuffe? What about Ivan Ilyich? Would he have been considered the head of the house, because he allowed his wife’s attitude to predict the family’s social standing? These two stories are classic of situational irony not only from families, but in human nature. To analyze Tartuffe and The Death of Ivan Ilyich and then compare them, one must have an open mind to all sorts of behavior and believe that these situations are indeed a reality.
In his novella, The Death of Ivan Ilyich, Leo Tolstoy satirizes the isolation and materialism of Russian society and suggests that its desensitized existence overlooks the true meaning of life—compassion. Ivan had attained everything that society deemed important in life: a high social position, a powerful job, and money. Marriage developed out of necessity rather than love: “He only required of it those conveniences—dinner at home, housewife, and bed—which it could give him” (17). Later, he purchased a magnificent house, as society dictated, and attempted to fill it with ostentatious antiquities solely available to the wealthy. However, “In reality it was just what is usually seen in the houses of people of moderate means who want to appear rich, and therefore succeed only in resembling others like themselves” (22). Through intense characterizations by the detached and omniscient narrator, Tolstoy reveals the flaws of this deeply superficial society. Although Ivan has flourished under the standards of society, he fails to establish any sort of connection with another human being on this earth. Tragically, only his fatal illness can allow him to confront his own death and reevaluate his life. He finally understands, in his final breath, that “All you have lived for and still live for is falsehood and deception, hiding life and death from you” (69).
Death comes upon all people and no matter how hard one tries to buy their way out, one cannot change fate. The world’s emotions are not determined by the amount of money one owns. Tolstoy perfectly captures the mind of a man who is concerned with tangible items instead of joy and family. In his story, “The Death of Ivan Ilych,” Tolstoy shows how ivan is not happy unless he is treated as a man worth a lot of money when he states, “Ivan Ilych felt himself abandoned by everyone, and that they regarded his position with a salary of 3,500 rubles as quite normal and even fortunate” (Tolstoy). Through this statement, readers notice the insignificance Ivan Ilych feels when people disregard his position and income as normal.
Ivan Ilych was a member of the Court of Justice who was "neither as cold and formal as his elder brother nor as wild as the younger, but was a happy mean between them—an intelligent, polished, lively, and agreeable man” (Tolstoy 102). He lived an unexceptionally ordinary life and strived for averageness. As the story progresses, he begins to contemplate his life choices and the reason for his agonizing illness and inevitable death. “Maybe I did not live as I ought to have done, but how could that be, when I did everything properly?” (Tolstoy
Ivan Chetvyorty Vasilyevich, more famously known as Ivan the terrible or Ivan IV, was born August 30, 1530, to the then Grand Prince Vasily III of Moscow and his second wife, Yelena Glinskaya. When Ivan was three years old, his father died and he inherited the title of Grand Prince although his mother ruled as a regent for a few years until she died in 1538. Some believe that she may have been poisoned by rival noble classes but regardless of how she died, her death led to a lot of fighting among the nobles to gain control over young Ivan and in turn control over the power that he would inherit. It is theorized that it was these condition while growing up that led to Ivan’s paranoia concerning the noble
In the writings The Snows of Kilimanjaro and The Death of Ivan Ilyich both Ernest Hemmingway and Leo Tolstoy have a prominent theme of death. These two works do not only show strong images of death, but also a sense of death’s presence. Throughout the two writings it is presented that chasing money, how both Ivan and Harry treat the people around them, and their egotistical life style can lead to an unpleasant death.