Death And Justice By Edward Koch Summary

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In his essay, “Death and Justice: How Capital Punishment Affirms Life,” Edward I. Koch, mayor of New York from 1978 to 1989, argues in favor of the death penalty. His essay was first published in The New Republic on April 15, 1985, a political magazine read by highly influential and educated readers according to “About The New Republic,” to sway readers who did not have a solid perspective of the death penalty. Koch argues that “Life is indeed precious, and I believe the death penalty helps to affirm that fact.” Koch primarily focuses on refuting seven counterarguments against the death penalty. Although Koch presents some logical refutations, Koch’s argument is seriously flawed in his use of fallacious and hypocritical arguments, and lack …show more content…

For example, the politician ends his argument about the death penalty being barbaric with, “If we create a society in which injustice is not tolerated, incidents of murder—the most flagrant form of injustice—will diminish.” Koch does not give any explanation or evidence that would make this conclusion factual. However, someone who is against the death penalty could bring up the 18th amendment that banned alcohol, or Prohibition. Instead of its efforts to ban alcohol, the amendment brought upon more saloons. Therefore, through this analogy, the death penalty will not necessary diminish the incidents of murder. Koch also brings up hasty generalizations by stating, “Only the death penalty can accomplish this end,” when arguing that human life deserves special protection. Besides ending guilty lives, Koch neglects alternatives of the death penalty and thus seems hypocritical. Instead, it is dehumanizing life by picking and choosing whom to kill. If society did value human life, then the criminals can be sentenced to life or receive mental treatment to better their life. Koch also uses the hidden assumption that if a victim is killed and we must kill the murderer through the death penalty, then we must perform the same act that is performed on us to the person who did it first. If we apply this conclusion to a state that carries out executions, we can deduct that the state must also be killed. Of course, Koch does not promote this, but his implications only led us to assume

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