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Essay on aboriginal history
Essay on aboriginal history
Essays on aboriginal people
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OVERVIEW ON THE DAY OF MOURNING PROTEST
The Day of Mourning Protest, held in Sydney’s Australian Hall on the 26th of January, 1938, was an event organised by the Aborigines Progressive Organisation (APO) in a call for Aboriginal civil rights. It was held on the symbolic sesquicentenary of the British landing at Sydney Cove, as the day represented 150 years of Aboriginal suffering under the Whitemen. All “Aborigines and Persons of Aboriginal Blood” were invited to attend (APO, 1938 in BGGS, 2017, pg. 23).
The protest began with a “silent protest from the Town Hall to the Australian Hall” (AIATSIS, n.d.), attended by both Indigenous and non-Indigenous people. However, this march was delayed significantly due to the Australia day celebrations
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In contrast, David Unaipon, an Aboriginal inventor and author, stated that the Day of Mourning Protest was a “huge mistake”, and that instead Aborigines must wait patiently for their rights.
Both men agreed that Aboriginal rights were an important issue that needed to be addressed. This shared opinion was due to their shared experiences as Aborigines and the timing of both opinions, when Aboriginal people were marginalised and forgotten in society.
However, the two men had very different understandings on how positive change would be brought about for Aborigines. This can be explained by the men’s ideals and values. David Unaipon was known for his preference for gradual change. He was also seen by some Aboriginal activists as trying too hard to act like a white man and integrate with white society, especially by activists such as Jack Patten who believed he should be supporting their cause. However, this was Unaipon’s way of trying to create change for Aborigines by being respectful and showing that the whites were not superior to Aborigines. Patten’s protest was peaceful, however he believed that the white people needed to be spoken out against rather than integrated
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
The National Apology of 2008 is the latest addition to the key aspects of Australia’s reconciliation towards the Indigenous owners of our land. A part of this movement towards reconciliation is the recognition of Indigenous Australians and Torres Strait Islanders rights to their land. Upon arrival in Australia, Australia was deemed by the British as terra nullius, land belonging to no one. This subsequently meant that Indigenous Australians and Torres Strait Islanders were never recognised as the traditional owners. Eddie Mabo has made a highly significant contribution to the rights and freedoms of Indigenous Australians as he was the forefather of a long-lasting court case in 1982 fighting for the land rights of the Torres Strait Islanders. Eddie Mabo’s introduction of the Native Title Act has provided Indigenous Australians with the opportunity to state claim to their land, legally recognising the Indigenous and the Torres Strait Islanders as the traditional owners.
John Diefenbaker was able to accomplish his main goal while he was in the Prime Minister’s chair. He was able to enact the Bill of rights “under which freedom of religion, of speech, of association…freedom from capricious arrest and freedom under the rule of law”. [2] He made it into an official document that would prevent the continuous abuse of the rights of many of the minority groups. He had seen the discrimination with his own eyes during his earlier years with the aboriginals, “[he] was distressed by their conditions, the unbelievable poverty and the injustice done them.”[3]
Of the 8 successful, the 1967 referendum which proposed the removal of the words in section 51 (xxvi) ‘… other than the aboriginal people in any State’ (National Archives of Australia ND), and the deletion of section 127, both, which were discriminative in their nature toward the Aboriginal race, recorded a 90.77% nationwide vote in favour of change (National Archives of Australia, 2014). As a result, the Constitution was altered; highlighting what was believed to be significant positive political change within Indigenous affairs at the time (National Archives of Australia, 2014). Approaching 50 years on, discussion has resurfa...
Australia Day, celebrated on the 26th of January every year, is a nationally recognised day that signifies the anniversary of the arrival of the First Fleet. It’s a historic event that also marks the beginning of the oppression of the Indigenous people, that still can occur today, no matter how much the Government has tried to atone for the sins of the past. Australia Day is a day of celebration and mourning, a fact that contributes to the constant bickering between the Indigenous and non-Indigenous. There are many who believe that the meaning behind the modern Australia Day is overshadowed by the past, which will prevent the nation from moving forward, much like Ben Roberts-Smith who published an opinion piece in the Herald Sun on the 26th
But what it will do, is offer the Aboriginal Australian’s an inclusive date that does not possess direct ties to the anguish of their ancestors,
Reynolds, H. (1976). The Other Side of The Frontier: Aboriginal resistance to the European invasion of Australia. Queensland, Australia: James Cook University
...rial covered in the unit Aboriginal People that I have been studying at the University of Notre Dame Fremantle, Aboriginal people have had a long history of being subjected to dispossession and discriminatory acts that has been keep quite for too long. By standing together we are far more likely to achieve long lasting positive outcomes and a better future for all Australians.
The Australian Freedom Riders consisted of thirty students that attended the University of Sydney. These students had heard about the American Freedom Riders and it sparked inspiration amongst them to make a difference within the Australian community. The whole idea of their trip was to help get rid of the socially discriminatory barriers which was standing up between indigenous and non-indigenous people, they had planned on bringing attention to the bad state of aboriginal heath, education and housing and finally they also wanted to encourage the aboriginals to stand up for themselves against discrimination. Charles Perkins a man born in Alice Springs and a third year arts student at the University of Sydney said ‘The whole freedom riders idea was not for white people on my mind, it’s for aboriginal people to realise second class isn't good enough, you don't always have to be first class but don't always be second class’ . The trip was planned...
In 1961, the US Freedom Rides was quite a significant event that is still remembered by many Americans and African-Americans today. It was the time when racial discrimination and segregation had existed and has had an immense effect and impact on African-Americans. Yet, it had ended after a lot of hard work protesting, campaigning in different areas of America and thanks to some key events that had also helped along with these including the Birmingham Campaign and Martin Luther King Jr’s activism. This event of the United States however is a lot similar to events that had occurred in Australia at the time and is considered to be an inspiration to Aboriginal activism and protest in Australia. The event that took place for the Aboriginal activism
Since the time of federation the Aboriginal people have been fighting for their rights through protests, strikes and the notorious ‘day of mourning’. However, over the last century the Australian federal government has generated policies which manage and restrained that of the Aboriginal people’s rights, citizenships and general protection. The Australian government policy that has had the most significant impact on indigenous Australians is the assimilation policy. The reasons behind this include the influences that the stolen generation has had on the indigenous Australians, their relegated rights and their entitlement to vote and the impact that the policy has had on the indigenous people of Australia.
This includes National Aboriginal Month and National Aboriginal Day (June 21), which recognize Aboriginal Arts, Culture and contributions such as how the Aboriginals aided the allies in WW1. Moreover, Aboriginals had also been given the right to vote in 1960 via the government of John Diefenbaker. Additionally, in 1982, the Constitution Act specifically recognized the rights of the native people. However, Aboriginal people have still not recovered from the events which happened in the past and some are still treated with
This presentation is about Charles Perkins, an Australian Aboriginal Activist. This presentation will outline who he is, why he promoted change, his roles, the outcomes of his actions and the people who benefited from his actions. This presentation focuses on Charles Perkins actions gaining rights and freedoms for Australian Aboriginals, mainly focusing on the freedom ride. Australian Aboriginal activist, Charles Perkins, had a significant impact and effect on the rights and freedoms of Indigenous Australians mainly in NSW but also Australian wide from 1963 to 1972 through organising the freedom riders and participating in other organisations and activities for Australian Aboriginals. Charles Perkins has done many things to help in the fight for rights and freedom for Australian Aboriginals. One of the main things he did was organise and lead the freedom ride in 1965. There were various reasons as to why Charles Perkins promoted change, but that fact that he experienced the discrimination and poor treatment of Aboriginals first hand definitely made his motives stronger. He had many roles in the fight for rights and freedom for Aboriginals, but one of his main positions was co-organising and leading the freedom ride in 1965. The main outcomes of his actions, was he helped gain rights and freedom for the Indigenous Australians.
Summary of Text: ‘The Redfern Address’ is a speech that was given to a crowd made up of mainly indigenous Australians at the official opening of the United Nations International Year of the World’s Indigenous Peoples in Redfern Park, New South Wales. This text deals with many of the challenges that have been faced by Indigenous Australians over time, while prompting the audience to ask themselves, ‘How would I feel?’ Throughout the text, Keating challenges the views of history over time, outlines some of the outrageous crimes committed against the Indigenous community, and praises the indigenous people on their contribution to our nation, despite the way they have been treated.
It is impossible to celebrate when it brings to mind the deep hurt born by our ancestors and how that suffering continues to impact today.” According to Richard Weston, of the Healing Foundation. Today, we focus on the partying when instead it should be a day of mourning by all. The strong views of the Indigenous community should be taken into consideration, their views should be made a priority, to reach a resolution that will stop the hurt and anger fuelled protests. Michael Mansell’s suggest “Australia Day is a celebration of an invasion which resulted in the ethnic cleansing of Aborigines. To participate would be to abandon the continuing struggle of my people.” In the hope that we understand that from the landing in Sydney Cove on the 26th of January 1788, only brought misery to the Indigenous communities as trauma was caused by government policies, and conflicts between settlers. In recognition of the events that followed the landing on our beautiful Australian shores, we should be able to acknowledge that all views are as equally important. According to a recent poll, 56%, just over half the nation do not mind when the holiday is held, while only 23% choose the 26th as the best available date. Furthermore, while some say, 'it’s tradition’ and the day should be kept, in reality the public holiday has only been held on the 26th of January, nationwide since