Daoist Doctrines Of Tao-Te Ching

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Regarding the origins of Daoism is there is much scholarly debate. Hence, different sources provide diverse dates and have contrary opinions regarding the founder, Laozi, also translated as Lao Tsu. For instance, according to a translation of the Tao Te Ching, “Lao Tsu was an older contemporary of Confucius who lived during the six century BC.” (Tsu, 1972). Contrarily, in an Invitation to World Religions the account is that Laozi existed in the third century BC. (Brodd, Little, Nystrom, Platner, Sheck, & Stiles, 2013) Another, discrepancy arises concerning Laozi, many sources regard him as a historical figure, while other sources view the name, Laozi, as a title that pertained to several masters. (Brodd, et al., 2013). Furthermore, there is much debate regarding the authorship of the two most important Daoist doctrines the Daodejing (Tao-te Ching) and the Zhuangzi. Presently, the commonly held view among scholars is that the doctrines are a compilation of the works of several authors. (Wong, 2011). Daoism is a philosophy; therefore, the history is vague. Interestingly, in the Chinese language a distinction between a philosophy and a religious practice did not appear until the early 1900’s. (Toropov & Hansen, 2002). …show more content…

This is discrepancy due to which system the translator applied during translation. Initially, translators applied, a system based on French phonetics, the Wade-Giles system. (Hevia, 2003). An example of a word using the Wade-Giles system is, Taoism. Later, a system developed, based on English phonetics, referred to as the Pinyin system. (Hevia, 2003). For example, in the Pinyin system Taoism is, Daoism. Currently, more frequently utilized by translators, due to the simplicity of pronunciation, is the Pinyin system. Thus, immaterial to which system the author employed, the words refer to the same concept or

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