In the year 1775 my life was turned upside down. I was born in Manhattan, New York, in the year 1760. Life was wonderful for my first 15 years. My father owned a print shop and his business thrived. Everything started to change when my brother, Abiel, and father, Jonas, left to join The Continental Army in December of 1775. Britain's power over the Colonies was troubling many people, including my dad. My father had always complained about the how the Stamp Act affected his business negatively and that the British are no good. When he joined the army, he had to sell off the shop to another family and left my mother and me with a dilemma; how would we support ourselves and our family? At the time of his departure I had a sister named Amity who was nine and a baby brother who was almost one. I had always assumed I would live in wealth until I married. However, nothing was guaranteed. I realized I was going to have to put in lots of effort to get my life back to how it was before, if that was even possible. My younger sister and I went door to door asking if anyone could use help in the kitchen, with a child or cleaning their house. We desperately needed money. Almost every house said no because money was tight in war time and hardly anyone could afford extra help. Finally we found work! The first was a house was like ours, where the husband had left his pregnant wife to join in the Revolution. She unexpectedly had twins, and had no family to help her. The second job was at a tavern. My sister and I had to clean the tables and floor. Together we earned $.10 each a day. I remember our first day. We walked four miles to our first destination and because I had been pampered all my life, I was not at all used t... ... middle of paper ... ...ed a message. Father and Abiel, my brother, were deceased. They had both been shot by canon in the Battle of Princeton. I remembered when he left that my father had given me a letter and told me that if he ever passed, to read it. This is what it said: Dear my young, strong, daughter Cornelia, When you have to read this letter I hope you realize that I died fighting for our families rights. I wanted very badly to be free from Britain's power. As you go on in life, make sure you remember to advocate for yourself and do what is right for your people. Do not let my death be in vain. Work hard in life for what you want. Love, Jonas Davenport
“In the first years of peacetime, following the Revolutionary War, the future of both the agrarian and commercial society appeared threatened by a strangling chain of debt which aggravated the depressed economy of the postwar years”.1 This poor economy affected almost everyone in New England especially the farmers. For years these farmers, or yeomen as they were commonly called, had been used to growing just enough for what they needed and grew little in surplus. As one farmer explained “ My farm provides me and my family with a good living. Nothing we wear, eat, or drink was purchased, because my farm provides it all.”2 The only problem with this way of life is that with no surplus there was no way to make enough money to pay excessive debts. For example, since farmer possessed little money the merchants offered the articles they needed on short-term credit and accepted any surplus farm goods on a seasonal basis for payment. However if the farmer experienced a poor crop, shopkeepers usually extended credit and thereby tied the farmer to their businesses on a yearly basis.3 During a credit crisis, the gradual disintegration of the traditional culture became more apparent. During hard times, merchants in need of ready cash withdrew credit from their yeomen customers and called for the repayment of loans in hard cash. Such demands showed the growing power of the commercial elite.4 As one could imagine this brought much social and economic unrest to the farmers of New England. Many of the farmers in debt were dragged into court and in many cases they were put into debtors prison. Many decided to take action: The farmers waited for the legal due process as long as them could. The Legislature, also know as the General Court, took little action to address the farmers complaints. 5 “So without waiting for General Court to come back into session to work on grievances as requested, the People took matters into their own hands.”6 This is when the idea for the Rebellion is decided upon and the need for a leader was eminent.
I had stopped working after our daughter was born to be a full time stay at home mom, so it was just going to be me and her 24/7 for the next two weeks. For weeks leading up to his trip it was all I could think about and it kept me up at night. My husband had been in the Navy for almost 8 years at this point and had been on two Middle East deployments in our marriage so I was no stranger to being alone, but this time was different, this time I had another tiny human being that I loved more than anything in this world to keep
I was barely 17 when I returned home. Even though I was so young my father gave me huge responsibilities involving the family mines and other enterprises. Since I was home, my mother focused on my little sister’s education. She took her back to New England to attend a school suitable for proper young ladies. My eight-year-old brother went along, as he w...
I left about two years ago from your house as an indentured servant to go to Jamestown and soon, I was able to establish myself in Philadelphia, Pennsylvania and now I am having an amazing life with my family. At my farm, I grow the biggest crop in the middle colonies, wheat, and I’m earning a lot of money from just this crop. To add on, my daughter likes animals so much, that she begged me for cows and pigs, so I have harder work, but the animals make plowing easier. Once in a while, I go to the market in Philadelphia and there is so much fighting that sometimes I feel like that I am in a street boxing ring. Unlike the many people, I don't have tiles, but hard wooden slabs. In the middle colonies, I can be whatever religion
Did you know tobacco and alcohol use cause over 475,000 deaths in the U.S. annually? To assist young people in avoiding these harmful behaviors, the D.A.R.E. program enhances the knowledge and awareness of the hazards regarding dangerous substances throughout a ten week program. The acronym D.A.R.E. stands for drugs, abuse, resistance, and education. D.A.R.E. ensures the safety of adolescents in various situations and instills beneficial strategies, techniques, and tips to aid young people in making responsible decisions.
I got work at the camp post office which handled more than a half million dollars in stamps. It was an 8-5 job and, in between, I did what I could to have fun like go to dances or the movies.
The Family Medical Leave Act of 1993 (FMLA) was established to provide employees with ability to take a leave from work for personal or family health issues. The Act lays out specific circumstance in which an employee may take up to 12 weeks of unpaid leave within a 12 month period. Under the law, employees may request a leave for personal health issues, to care for a child, spouse or parent with serious health issues, birth or care of a child during the first year or for newly placed adoptions within one year. Employees are covered under FMLA if the employer has 50 or more employees and the employee has worked for the employer for at least 12 months. The employee must submit a written request for FMLA and provide documentation supporting their request. Once approved, the employee may take up to 12 weeks of unpaid leave. Upon return the employee is guaranteed a job, if the employer had to fill their position out of business necessity, the employer must provide the employee with a position with equal responsibility and pay.
It is important to include cultural issues in the helping process to be more effective. We also need cultural competence because the U.S. is becoming more diverse. Therefore with diversity comes different beliefs, norms, and values. Eurocentric values dominate sciences and began cultural universals which puts the clash of dominate and non-dominate cultural behaviors in motion. In 1996 the NASW Code of Ethics increased the recognition of cultural competence. It is important to know diversity exist within ethnic and cultural groups because social workers need to know that relationships between helping professionals and clients may be strained. This happens because of the distrust between groups. Another important aspect is that the professional realizes their own values, biases, and beliefs. The reason for this is because they must value diversity to start with and understand the dynamics of difference. Culturally competent practitioners have to go through developmental process of using their own culture as a starting point to meet all behaviors. Striving for cultural competence is a long term process of development. The literature on cultural competence is theoretical and conceptual. They have not been evaluated in a systematic way. Roughly there are 2 million Native americans in the U.S. Which survive decimating disease, over-repressed in child welfare system, suffer from health problems, and are among the poorest people in the United States. Working with them clearly falls within the social work clearly mandate to serve vulnerable and oppressed clients. However, we do not know how many people from this group is actually receiving help from social workers. Even though it is important to train social workers to provide care in th...
In class, we have read a couple of Flannery O’ Connor’s short stories which include A Good Man is Hard to Find, Good Country People, and Revelations. After reading these stories, I noticed that Flannery O’ Connor changes the story but in a sense keeps the same main characters in every story. The main things that change between these characters are how they decide to handle a situation and their names; the things that do not change are often the outlook that they have on the world. I noticed the grandma from A Good Man is Hard to Find and Ruby Turpin from Revelations follow the criteria that I listed above. Throughout this paper, I am going to discuss the similarities and differences between the grandma and Ruby Turpin.
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
As I was reading the three theories I found out the following most compelling main of points of their theories. Jean Piaget developed the Theory of Cognitive Development with has four stages, sensimotor stage in the infant years, pre-operational stage that manifests during the toddler and early childhood years, concrete stage during the elementary and part of the adolescents years and the formal operational state during adolescence into adulthood (Huitt & Hummel, 2003). Lev Semenovich Vygostky developed the Theory of Social Development. The zones of proximal development are between the ability of the child’s ability to solve problems on his/her own and the capacity to solve them with assistant (Shultz, 2014). Erik Erickson states that we develop through predetermined unfolding of personalities in eight stages (Boeree, 2006).
To obtain and understanding of the current state of American Architecture and its development, we must first briefly establish the origin of architecture in America. Much of the 17th-century English colonial architecture resembled late medieval forms that had survived throughout much of rural England. The first American architecture houses were built in a wide range of sizes, gables, and overhangs. They also had a lack of symmetry that was reflected in the late medieval style throughout Europe. However, unlike rural England’s architecture, in Virginia and Maryland; brick construction and a symmetrical facade were preferred for one story homes. Upon the idea of domestic homes, cities began to be founded in the 17th century. Cities such as Boston, were chaotic in plan and with the turn of the 18th century, colonies began to take on a more permanent role, often establishing individual character. Newly founded cities, such as: Williamsburg, Virginia; Annapolis, Maryland, and especially Philadelphia began to be laid out in a logical organization of regular grids. This eluded planners in London during the same period and thus the diverse seed of American architecture was planned. Continuing the development of unique American architecture, American in the early 1890s began to value their own heritage and architectural language featuring larger neighborhood tracts. In the 19th century, the Colonial Revival style took a more eclectic style, and columns were often seen.
The book “Women: Images and Realities a Multicultural Anthology,” by Suzanne Kelly, has many impactful essays, poems, and stories. The essay which I found to be the signal most impactful essay is entitled “ Fence Sitters, Switch Hitters, and Bi-Bi Girls: An Exploration of Hapa and Bisexual Identities,” by Beverly Yuen Thompson. Thompson, a biracial woman of Asian and Anglo heritage wrote this essay in 2000. In the essay Thompson addresses several aspects of her identity but the part of the essay that affected me the most was her explanation of what it was like growing up as a biracial child and how that affected her later on in life. The reason this essay resonates so deeply with me is because my children are biracial and it is heart wrenching to read this essay and think about some of the experiences that Thompson describes. I found myself thinking of experiences my children have experienced or may experience in their lives and I can’t help but to wonder if they have shared or will share Thompson’s thoughts and emotions.
Each of you here had your own relationship with my Dad, each of you has your own set of memories and your own word picture that describes this man. I don’t presume to know the man that you knew. But I hope that, in this eulogy that I offer, you will recognise some part of the man that we all knew, the man that is no longer amongst us, the man who will never be gone until all of us here have passed.
This letter has a sad story to tell you. Your boy Victor was killed yesterday ...