In his book Human Natures: Genes, Culture and the Human Prospect , Paul Ehrlich argues that the cultural practices of a given society develop largely as a result of the large-scale environmental factors of the area in which the society lives. He gives the striking example that all religions that developed in deserts are monotheistic, whereas those that began in rainforests are polytheistic (Ehrlich, pp 9 of handout, 2000). Ehrlich argues that the size and geography of a region, its climate, the availability of resources - the "macroevolutionary" forces - will have an enormous effects on the cultures that develop there.
Ehrlich continues by pointing out that cultures do not only develop as simple, predictable reflections of their environments. The influences do not only run in one direction; cultural beliefs and practices may lead to large-scale environmental changes made by a society. The culture of a given society may influence how and to what extent that society interacts with its environment. The rate at which cultures acquire new technologies has historically been highly variable; on the one hand, a culture may deliberately restrict the use of a given technology or simply may not have the cultural demand for an available technology (1) . On the other hand, many cultures seem to have desires and appetites that far exceed a sustainable method of utilizing their environment. All too often, the practices of a society over-strain its existing resources in ways that leave those resources irretrievably damaged.
A telling example of the complex interactions between a culture and its surroundings is the relative fates of two Pacific islands: Easter Island and Tikopia. Although it would be impossible to pin-point a simple cause-an...
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...because they had received early notice and were able to protect themselves in caves. However, their water supply was affected, threatening their fruit supply. These storms have historically hit the island with terrible frequency. In one instance in the 1950s, 200 islanders were killed by a famine in the aftermath by a storm. (ABC News Online, January 4, 2003)
Literature Cited:
Ehrlich, Paul. Human Natures: Genes, Culture, and the Human Prospect. Island Press, 2000.
Firth, Raymond. History and Traditions of Tikopia. New Zealand: Avery Press Limited. 1961.
Kirch, Patrick Vinton and Yen, D.E. Tikopia: The Prehistory and Ecology of a Polynesian Outlier. Hawaii: Bishop Museum Press. 1982
Ponting, Clive. A Green History of the World. New York: St. Martin's Press. 1991.
Ross, Marc Howard. The Management of Conflict. New Haven: Yale University Press. 1993.
Conspiracy theories accuse others of a cover up by secret planning. They may be based on a hunch or even backed by evidence. To the curious mind, they bring about unanswered questions that have attracted the attention of many people throughout history. Among some of the more popular theories are the assassination of President John F. Kennedy; the death of Princess Diana; alien encounters in Roswell, New Mexico; and the idea that Elvis may still be alive. Perhaps the most intriguing theory, because of our neighboring location, is the underground bunker and seemingly strange characteristics at the Denver airport.
The Hawaiian culture is known throughout the western world for their extravagant luaus, beautiful islands, and a language that comes nowhere near being pronounceable to anyone but a Hawaiian. Whenever someone wants to “get away” their first thought is to sit on the beach in Hawai’i with a Mai tai in their hand and watch the sun go down. Haunani-Kay Trask is a native Hawaiian educated on the mainland because it was believed to provide a better education. She questioned the stories of her heritage she heard as a child when she began learning of her ancestors in books at school. Confused by which story was correct, she returned to Hawai’i and discovered that the books of the mainland schools had been all wrong and her heritage was correctly told through the language and teachings of her own people. With her use of pathos and connotative language, Trask does a fine job of defending her argument that the western world destroyed her vibrant Hawaiian culture.
Sonia P. Juvik, James O. Juvik. Atlas of Hawaii. 3rd Edition. Hilo: University of Hawai'i Press, 1998.
Blij has clearly put this book into historical significance by mentioning the idea of geography and how it plays a role in societies all over the world. However, the five themes of culture regions, cultural diffusion, cultural interaction, cultural ecology, and cultural landscapes are all clearly defined within a specific context to a particular nation. Through reading this intriguing piece of literature I received the underlying notion that Blij firmly believes that landscapes of the world realm are not going to change. De Blij worldview of regions, diffusion, interaction, ecology, and landscapes has allowed him to simultaneously link issues together from the United States all the way to Southeast Asia.
The construction of Denver International Airport (DIA) has lead many theorists to nickname it “Area 52”. To get such an outlandish name would warrant some strange that have to be going on within the airport, and indeed there is. As Hayes points out “Five large buildings were fully constructed and subsequently deemed to have been positioned incorrectly – unusually, they were buried and the current airport constructed on top of the “incorrect” structures” (Hayes 1). More often then not if a building was built incorrectly the contractor would simply knock it down and just start over instead of going through the hassle of burying it. Why in this case was this not done?
Many potential adopted parents have experienced heartbreak, anguish and other problems that can be associated with adoption. There is an imbalance in the Nations foster care system and the system needs to be strengthening and the quality of services improved.
Stony sentry’s, carved years ago by Polynesian craftsmen, gaze over one of the most remote places in the world. With their land enlarged by overuse, islanders now draw on a revival of their culture to attract visitors. I intend to tell about this small island off the coast of Chile named Easter Island.
The Polynesian peoples have a lifestyle quite different than that of any other culture, as living on an island requires a level of flexible adaptability in order to cope with such a different, sometimes difficult environment. We see the way diverse cultures build their lives around their circumstances and how they respect them in their cultural myths and stories. The Polynesian legends emphasize the physical environment that they live in. They are quite different than any other region in the world, but the beauty and individuality of the Polynesian culture is prominent as seen in their mythology.
Goodman, Ellen. “The Culture of Thin Bites Fiji”. Everything’s an Argument. 6th ed. Boston Bedford St. Martin’s, 2013. Print.
Thus, the idea of ‘God’, a being whose existence entails purpose, seems absurd to Sartre. The one being that satisfies the first principle of existentialism is man: “Man first exists: he materializes in the world, encounters himself, and only afterward defines himself” (22). This simply implies that a human being is thrown into this world without any essence, meaning, or characteristics. For example, if someone is to be deemed truthful, he or she is truthful not because he or she told the truth once or twice, but he or she is defined as truthful because he or she habitually tells the truth and lives in such a way that is deemed to be truthful. Hence, this person has been created to be truthful as he has defined his essence by living as a truthful individual. This idea also links back to the concept of abandonment; humans have no intrinsic nature and is left alone in this world to define his or her own nature and
Cultures are infinitely complex. Culture, as Spradley (1979) defines it, is "the acquired knowledge that people use to interpret experiences and generate social behavior" (p. 5). Spradley's emphasizes that culture involves the use of knowledge. While some aspects of culture can be neatly arranged into categories and quantified with numbers and statistics, much of culture is encoded in schema, or ways of thinking (Levinson & Ember, 1996, p. 418). In order to accurately understand a culture, one must apply the correct schema and make inferences which parallel those made my natives. Spradley suggests that culture is not merely a cognitive map of beliefs and behaviors that can be objectively charted; rather, it is a set of map-making skills through which cultural behaviors, customs, language, and artifacts must be plotted (p. 7). This definition of culture offers insight into ...
Sartre is one of the constructors of the philosophy of existence that is existentialism. Humans must first be born and exist before they are able to define their essence. He states that there is no universal statement about what humans are. But, there is one overall statement about the circumstances that make us human, which is that we are free. He believes that when we have to make decisions nothing is forcing us to do what we are doing. Which leads to the idea that humans have to take full responsibility for our actions, beliefs and emotions. By being aware that we are free, the responsibility of this can cause “anguish” according to Sartre. One of the most painful thoughts can be that we alone are totally responsible for what happens to us. To avoid the pain of some of the bad decisions we make people can act as if they had no choice and may pretend that they are not free which would make them not responsible. When you act like you were not free and are not responsible is known as having bad faith. That is humans try to convince themselves that outside forces, forces that are beyond control or our conscious mental state helped determine the decisions we made.
“Homosexuality” was the main term used in the late 1950s until a new “gay” culture came about. This new gay culture not only meant same-sex desires but also gay selves an...
Culture. As a society, we’re surrounded by it every day, whether we are aware of it or not. It affects what we do each day and how it lives our lives as everyone, everywhere has their own culture, their own set of beliefs and traditions that shape them, their actions, and the environment around them. Because of cultures large role in the lives of people, culture also has a large role in human geography. But there are lot of questions surrounding culture, like what exactly is culture, why are their differences in culture and what arises from those differences, and how exactly does culture interact with society to shape someone’s worldview? It is in this essay I will be answering these questions.