Cultural Norms In Islam

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The Islamic faith has infiltrated Middle Eastern countries since the time of the Prophet, Mohammad in the early 7th century. Mohammad focused on teaching the five pillars of Islam in addition to qualities such as justice, equality and compassion (Armstrong 4-7). These teachings were introduced in a patriarchal society that continues to dominate the Middle Eastern world today. The patriarchal cultural norms have become so interconnected with the Islamic faith; it has become difficult to discern what is religious and what is simply invented by patriarchal interpretations of those in power. Muslims believe that “no man has a monopoly on what God says,” which has sparked some Muslims to re-examine their rights as described in the Qur’an (Barlas …show more content…

For example, religious expression inconsistent with Sunni Islam is punishable by law. The government requires for all citizens to be Sunni Muslim and does not allow for non-Muslim places to worship (CIA). In order to control religious affairs, the government created a form of religious police known as the Commission for Promotion of Virtue and Prevention of Vice. This force helps enforce strict social norms such as ikhtila. Ikhtila stems from the belief that most men have who consider it a violation of God’s will for unrelated males and females to be together in a room. They believe women must be protected and it is the duty of women to stay at home and take care of family matters without the distraction of outside occupational duties (Sullivan). Females are required to wear abayas to hide their figures and veils to cover their faces, they do not have the freedom to drive and they can’t travel without the permission of a male relative (Hubbard). The patriarchal culture promotes women to be modest caretakers and submissive to their male counterparts while the government establishes laws to further inhibit their ability to be active members in …show more content…

It was not until 1956 that women were allowed to be educated in private institutions. It wasn’t until a small group of progressive men advocated that educated wives better supplement the family that the government funded its first female school in 1960. Unfortunately, these were only small steps. According to traditionalist’s interpretation of the Qur’an and Sharia law, education was only meant to prepare women to become better wives, not active members in society. Therefore, the course content for females was rudimentary in comparison to the curriculum for males (112). Government funded programs offered a repetitive curriculum that focused on memorization and discouraged critical thinking (Grant 1). At that time, women could not study specific majors such as engineering or law (Alsuwaida 112). So yes, women had access to education. However, it was segregated from the males and the curriculum emphasized their role as females rather than supporting personal growth and

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