Manasi Nagtode Engl 134-05 Swanson March 9, 2015 Cultural Critique The video “White and Nerdy” by Weird Al Yankovic is a parody of the original song “Ridin’ Dirty” by Chamillionaire. The parody provides the viewer with a descriptive exposition on the nerd stereotype. Several aspects of the video including the title, lyrics, and parody of the hip hop style all contrast the ‘white identity’ to the particular view of ‘black identity’. Particularly, the props, costumes, and settings shown in the parody video help convey Yankovic’s message. In Yankovic’s version, the clothes worn by Weird Al are nearly identical to those worn in Chamillionaire’s video; Weird Al is making fun of the way gangsters dress by wearing oversized sweatshirts with big graphic letters, thick chains, and bandanas. The video portrays Weird Al attempting to rap in …show more content…
Almost everything in the video is altered to refer to nerds and their personalities. Chamillionaire, in Ridin’ Dirty, is shown rapping with great emotion in front of burning flares in the shape of a chameleon. On the other hand, Yankovic is shown rapping in the same fashion but in front of a pacman. In the opening scene where “you see [him] mowing [his] front lawn”, Yankovic parodies suburbia, where most nerds reside. The lawn mower itself is making fun of an activity that is typical for a nerd but is something a gangster would never do. The backdrop during the chorus is a version of the Schrödinger equation and then switches to him showering with a computer practicing his calculus, JavaScript, Pascal and Klingon. These are all examples of things that are touchstones of nerd identity, particularly emphasizing computer skills and media fandom. In a later segment, Yankovic shows his MySpace page, which includes iconic nerds like Bill Gates, Albert Einstein and Napoleon Dynamite. He also raps about how he “even made a homepage for [his]
In his essay Murray Forman, Represent: Race, Space, And Place in Rap Music. Forman talk about how rap music went from national to regional and locally. He argued that territories were claimed through the ongoing cultural practices that occurred within their bounds and were reinforced by the circulation of those who recognized and accepted their perimeters (Forman 196). He further explained how early DJ sound systems featured a series of practices that linked the music to other mobile practices, such as graffiti art and tagging that only way they were able to construct place based identities.
When listening to rap music we get to experience the environments that the MC lived through. Most MC’s use music as a way of coping with reality, their violent and hard life. In this way they find a kind of shelter in their songs even though these songs describe their life and how hard it is.
Since the decade of 1920, America has been the setting for a progressive "Black Arts Movement." This African-American cultural movement has taken shape in various genres, gaining mass appeal, through multiple capitalistic markets. Even with the use of capitalism this cultural arts movement has stayed set upon its original purpose and direction, by aiding in cultural identity awareness. The knowledge of the duel-self through community awareness as it pertains to economic perceptions and other social boundaries or the metaphysical-self; what W.E.B. Du Bois coined as "twoness," or a division of one’s own identity as a African-American. (Reuben 2) A realization of the existence of two beings within one’s mental identity, where time alters attitude and identity through environmental influence of passing events. The discovery of the "New Negro" in the Harlem Renaissance marks the beginning of this essential philosophy contributing to the 1960’s Black Arts Movement and the Civil Rights Movement; continuing to be evident in current forms of black art, such as within the lyrics of hip-hop music. These revolutionary Ideals of reform have been voiced in the lyrics of many rappers of urban realism, like the New York M.C.’s Rakim, Run-D.M.C. and west coast rapper Tupac Shakur. Though this form of expression is opposed by most academic elitists and fundamental conservatives due to their vulgar expressions of sex and violence depicted within the genre of Hip-Hop; it in opposition actually presents an internal cultural conflict revealed through the redefinition of one’s own identity with poetic lyrical expressions of realism.
His analysis of the video and song seem more akin to a movie critic’s review of the next Quentin Tarantino film. He comments, “the video...is daring, provocative, traumatizing, cynical,... and to many, a work of genius.” This jarring examination seems relatively out of place for a song in the number one spot on the radio. One could attribute this simply to shock value, but Molanphy sees (or hears) something more when he acknowledges, “When you focus on [the] music, you gradually adjust to what initially makes it so jarring, particularly the lurch from the the sweet, acoustic Afrobeat intro to the droning, brooding chorus.” Incidentally, the song is much more than Gambino’s “cri de coeur” as Molanphy puts it, as it stands alone as a legitimate piece of hip-hop music. Paired with the video, the dark commentary does not seem so out of place when you recognize the history of rap music and its influences. He recognizes this best when he uses ethos to increase his
Rankine inserts an image of Hennessy Youngman, who is a youtube personality discussing how to be a successful black man. Youngman sarcastically gives a tutorial where he argues that you have to succumb to the black stereotype in order to succeed stating, “be angry, have this angry n*gga exterior,” and be, “approachable,” and, “white people want to consume the exotic other [...] they don’t really want to understand you, because if they understood you, you’d be just like them, and white people don’t want the n*gga artist to be just like them [...] keep them entertained [...] keep them white f*ckers away from the man behind the curtain [...] that you have a savings account or have a savings account or that you recycle [...],” (Hennesy Youngman, Art Thoughtz). You have to be what the white man wants you to be. As a white person reading this novel and watching Youngman’s video, you can see The issue with this is that as an African American, it’s almost as if you have to fit the racial imaginary in order to be successful, but it’s also the racial imaginary that is what gets so many African American’s in trouble. Successful black artists such as Hennessy Youngman, and any famous black rapper, are only able to fit into the racial imaginary because
When looking at the landscape of Hip-Hop among African Americans, from the spawn of gangsta rap in the mid 1980s to current day, masculinity and an idea of hardness is central to their image and performance. Stereotypical to Black masculinity, the idea of a strong Black male - one who keeps it real, and is defiant to the point of violence - is prevalent in the genre. This resistant, or even compensatory masculinity, encompasses: the hyper masculinity rife in the Western world, misogyny, and homophobia, all noticeable in their lyrics, which is in part a result of their containment within the Black community. The link of masculinity and rap music was established due to this containment, early innovators remaking public spaces in their segregated neighbourhoods. A notion of authentic masculinity arose from the resistant nature of the genre, but the move to the mainstream in the 90s created a contradiction to their very image - resistance. Ultimately, this in part led to the construction of the masculinity defined earlier, one that prides itself on its authenticity. I’ll be exploring how gender is constructed and performed in Hip Hop, beginning with a historical framework, with the caveat of showing that differing masculine identities in the genre, including artists
In the article “ From Fly to Bitches and Hoes” by Joan Morgan, she often speaks about the positive and negative ideas associated with hip-hop music. Black men display their manhood with full on violence, crime, hidden guilt, and secret escapes through drugs and alcohol. Joan Morgan’s article views the root causes of the advantage of misogyny in rap music lyrics. In the beginning of the incitement her desires shift to focus on from rap culture condemnation to a deeper analysis of the root causes. She shows the hidden causes of unpleasant sexism in rap music and argues that we need to look deeper into understanding misogyny. I agree with Joan Morgan with the stance that black men show their emotions in a different way that is seen a different perspective.
In the words of rapper Busta Rhymes, “hip-hop reflects the truth, and the problem is that hip-hop exposes a lot of the negative truth that society tries to conceal. It’s a platform where we could offer information, but it’s also an escape” Hip-hop is a culture that emerged from the Bronx, New York, during the early 1970s. Hip-Hop was a result of African American and Latino youth redirecting their hardships brought by marginalization from society to creativity in the forms of MCing, DJing, aerosol art, and breakdancing. Hip-hop serves as a vehicle for empowerment while transcending borders, skin color, and age. However, the paper will focus on hip-hop from the Chican@-Latin@ population in the United States. In the face of oppression, the Chican@-Latin@ population utilized hip hop music as a means to voice the community’s various issues, desires, and in the process empower its people.
A race issue that occurs within the rap and hip-hop musical genre is the racial stereotypes associated with the musical form. According to Brandt, and Viki rap music and hip- hop music are known for fomenting crime violence, and the continuing formation of negative perceptions revolving around the African-American race (p.362). Many individuals believe that rap and hip-hop music and the culture that forms it is the particular reason for the degradation of the African-American community and the stereotypes that surround that specific ethnic group. An example is a two thousand and seven song produced by artist Nas entitled the N-word. The particular title of the song sparked major debates within not only the African-American community thus the Caucasian communities as well. Debates included topics such as the significance and worth of freedom of speech compared with the need to take a stand against messages that denigrate African-Americans. This specific label turned into an outrage and came to the point where conservative white individuals stood in front of the record label expressing their feelings. These individuals made a point that it is because artists like Nas that there is an increase in gang and street violence within communities. Rap and hip-hop music only depicts a simple-minded image of black men as sex crazed, criminals, or “gangsters”. As said above, community concerns have arisen over time over the use of the N-word, or the fact that many rappers vocalize about white superiority and privilege. Of course rap music did not develop these specific stereotypes, however these stereotypes are being used; and quite successfully in rap and hip-hop which spreads them and keeps the idea that people of color are lazy, all crimin...
...olka, Petr Bc., and Jeffrey Alan Vanderziel. “Black or White: Commercial Rap Music and Authenticity.” Masaryk University Faculty of Arts, Department of
Rap music from the 1990’s to the year 2000 is known in hip hop as “the golden era”. This era is all about individuality and innovation of creating music in one of the newest musical art forms. Rap music started out as the expression of young black youths in the inner city of New York. Rap music is rhymed storytelling accompanied by highly rhythmic, electronically based music. It began in the mid-1970s in the South Bronx in New York City as a part of hip hop, composed of graffiti, breakdancing, and rap music. From the outset, rap music has articulated the pleasures and problems of black urban life in contemporary America. Rappers speak with the voice of personal experience, taking on the identity of the observer or narrator. Rap music has lost a lot of it purity and essence due to the multimillion dollar business. Rap music is always critizied because of it’s violent and sexual nature but its just reporting what is views in this cold world.(Rose, 1994)
Black culture is the epitome of what defines America’s understanding of cool. It is difficult to define what it means to be cool without stating the influence or impact of the culture. The idea of cool developed as a social attitude implemented by black men during slavery which they used as a defense mechanism in order to cope with exploitation and injustice. It is now spread by hip hop culture which has integrated itself into mainstream society. As a result, black culture continues to play a vital role in America due to its innovative and creature nature.
Hip hop has permeated popular culture in an unprecedented fashion. Because of its crossover appeal, it is a great unifier of diverse populations. Although created by black youth on the streets, hip hop's influence has become well received by a number of different races in this country. A large number of the rap and hip hop audience is non-black. It has gone from the fringes, to the suburbs, and into the corporate boardrooms. Because it has become the fastest growing music genre in the U.S., companies and corporate giants have used its appeal to capitalize on it. Although critics of rap music and hip hop seem to be fixated on the messages of sex, violence, and harsh language, this genre offers a new paradigm of what can be (Lewis, 1998.) The potential of this art form to mend ethnic relations is substantial. Hip hop has challenged the system in ways that have unified individuals across a rich ethnic spectrum. This art form was once considered a fad has kept going strong for more than three decades. Generations consisting of Blacks, Whites, Latinos, and Asians have grown up immersed in hip-hop. Hip hop represents a realignment of America?s cultural aesthetics. Rap songs deliver a message, again and again, to keep it real. It has influenced young people of all races to search for excitement, artistic fulfillment, and a sense of identity by exploring the black underclass (Foreman, 2002). Though it is music, many people do not realize that it is much more than that. Hip hop is a form of art and culture, style, and language, and extension of commerce, and for many, a natural means of living. The purpose of this paper is to examine hip hop and its effect on American culture. Different aspects of hip hop will also be examined to shed some light that helps readers to what hip hop actually is. In order to see hip hop as a cultural influence we need to take a look at its history.
These six words in many ways defined the late 1980s and 1990s, encapsulating the rise of hip-hop, NIKE, Michael Jordan, and the racial-class narratives embedded in each of them. The problem of such ethos are highlighted in a music video from Seattle’s very own Macklemore and Ryan Lewis.
By carefully analyzing the synapses between the existential Negro and the Hipster, we can deduce the reflections on the wider umbrella of American popular culture. The elements of music, politics, language and general human characteristics resulting from American popular culture all worked together to create the “white negro”- a person who can be simply referred to as a white person with black or “negro”