Crisis Of The Negro Intellectual Summary

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Harold Cruse, one of the early critics of the Black Power movement did not struggle with a lack of detachment. To the contrary, in his 1967 released book The Crisis of the Negro Intellectual, Cruse did not hold back his criticism, aiming at almost any concept and tactic African Americans intellectuals and activists had developed and employed over more than one hundred years. At the time his book was published, the young Black Power activists had just begun to establish organizations of their own. Within the first pages of his long tome, Cruse criticizes the efforts of the integrationists as unfeasible. In his eyes African Americans first needed to develop a clear sense of their identity, before they could integrate into a White society that …show more content…

Cruse suggested that many of the well-doing Black Power activists were largely out of touch with the problems of poor inner-city dweller. Moreover, instead of promoting a cultural and political agenda firmly grounded in the African American presence in the United States, Black Power activist would rely on a romantic version of Afrocentrism, based on snapshots/glimpses of African history, that had, in its entirety, only a limited appeal. While aspects of the cultural ideology have been widely appropriated by African Americans, few have felt comfortable to fully embrace the complex, and at times overly idealistic ideology. While Cruse was certainly not opposed to Pan-African alliances, he criticized the young activists’ uncritical appropriation of anti-colonial strategies within the context of the United States. Ultimately Cruse early criticism of the Black Power movement touched on some of the movement’s conceptual weaknesses that limited its political influence, as compared to that of moderate …show more content…

Among them a positive redefinition of Black identity in face of Whites’ renewed efforts to blame the devastating socio-economic conditions that many Black inner-city residents faced on “inherent cultural pathologies.” This shift in Black Consciousness, accompanied by the establishment of African American Studies Departments, a Black Psychology Movement and many other developments, which, if not actively fostered, were at least greatly influenced by black power’s cultural

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