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Tragedy of antigone
Tragedy of antigone
Conflicts in oedipus the king play
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The Theban plays are a set of three plays, which aren’t a perfect trilogy, depicting different characters who fight for power over the city of Thebes. Throughout all three of these plays Creon is the character who obtains much of the interest from the audience. Creon’s character changes between each of these three plays. First the audience sees Creon as a reasonable politician. Then the audience depicts Creon as a power seeking antagonist. Finally the audience places Creon as an unstable leader. Creon is a very interesting character, whose changes can clearly be seen within and between each of the three plays. The first play of the untrue trilogy is named Oedipus the King. Obviously by the name Oedipus is the ruling king of Thebes. Creon is During Oedipus at Colonus, Creon sinks to a pitiful level, he decides the best way to rid Oedipus of his title is to kidnap his kids. Creon kidnaps both Antigone and Ismene, and eventually Creon’s plan works. By the end of Oedipus at Colonus, Creon is ridding Oedipus of his position as King of Thebes. During the last play, Antigone, Creon has finally obtained the title he had desired the entire time. Creon has all the power, and has created himself as the stable King of Thebes. Oedipus is out of the equation, and Creon doesn’t have any worries in the world. The audience, during Antigone, still sees Creon as the greedy power seeker, until Creon starts making mistakes as ruler. He doesn’t listen to the oracle’s advice, and eventually starts losing control. He doesn’t believe in himself, and the city of Thebes starts becoming a city without a ruler. Towards the end of Antigone, the audience starts to pity the powerless ruler Creon, because of how helpless he seems to himself and
Many great rulers have been tempted by the authority of absolute power. In Antigone, by Sophocles, Creon, the Theban king, will do anything in order to earn this absolute power. Creon’s prideful attitude, disregard of the authority of the gods, and failure to listen cause him to fail as a statesman, demonstrating the nature of kingship in Sophocles’s Antigone.
This “spark” caused Creon to intensify his punishments towards Antigone, which in turn caused a chain reaction of events and eventually led to his tragic decline. Being portrayed as a menacing villain throughout the play, Creon began as an honorable man; however, overwhelming events and confrontations caused Creon to evolve into this monstrous figure. This play, Antigone, was titled after one of the play’s main characters; however, the title could have been “Creon”, due to Creon’s influence throughout the play. Creon was a major influence to the play’s plot as it involves Creon within a majority of the scenes, from beginning to end. Throughout the play, Creon’s tragic countdown is expressed, beginning with him as king of Thebes to the death of his beloved family.
The King of Thebes, arrogance lead tragic endings for his loved ones such as his wife and son. Creon believed that since he was the king, he had the right to make decisions without bothering to discuss it with others, and that he could rule alone, because he was greater than everyone else. King Creon had made a law to not bury Polyneices, if anyone were to br...
According to the play the major actions that Creon took to cause the downfall of Thebes are that he did not want to burry Polyneices nor did allow any body to do it. Creon broke the burial law of the Gods and punished Antigone for following their laws. The people of Thebes knew that Creon made a mistake but still were too afraid to speak up. Antigone thought that she should get honored for that what she did, but Creon did not think that way.
Creon does not want to be a bad king, using his power for evil things, but instead, he wants to be seen as strong and great king, but his temper and arrogance stops him from becoming a good king, and he stays more like a tyrant, the people only keeping their mouths shut because they are afraid to speak. For example, in lines (8-64) he gives a speech to the people of the town. He states that “As for the man who sets private friendship above the public welfare, I have no use of him either”(lines 23-24).He is being cruel, so the people of Thebes do not take him for an easy king but rather fear him if they do not obey his laws. This puts them in a tough situation, whether they should listen to their friends and the gods, or to Creon’s tyrical rule. Creon states, “As I see it, whoever assumes the task, the awesome task of setting the city’s course, and refuses to adopt the soundest policies but fearing someone, keeps his lips locked tight, and he’s utterly worthless” (lines 198-202). This shows Creon thinks that a good leader should be powerful and set firm, strict laws in order to be respected. He believes that if someone di...
as the King of Thebes. Creon poses to be a major authority figure in a patriarchal
Creon believes that his laws are absolute and must be followed above all else, even Divine Law. Therefore when Antigone, in accordance with divine law, goes against Creons edict by burying her brother she is forcefully imprisoned and sentenced to death by Creon. In Creons opening speech he says, “Of course you cannot know a man completely, his character, his principles, sense of judgment … Experience, there’s the test” (Sophocles, p. 67). How Creon handles Antigones unlawful actions serves as his first test as the new king of Thebes and ends up showing the Thebans a glimpse of his true nature, that of a tyrannical ruler. This can be seen again when Haemon comes to Creon with the hope of dissuading him from his current course of action. He does this by trying to make Creon understand that the citizens of Thebes don’t agree with his use of power and planned execution of Antigone. Again Creons authoritarian nature comes to light in his response to Haemon, “And is Thebes about to tell me how to rule… Am I to rule this land for others – or myself?” (Sophocles, p. 97). To which Haemon counters by saying that “its no city at all, owned by one man alone” (Sophocles, p. 97). Creon, being the tyrant he is, fails to heed the wisdom of his sons’ words, which ultimately leads to his downfall. Creon, like Machiavelli, believed that it was
The throne of the king of Thebes was passed from King Laius to Oedipus to Creon, making Creon a noble and royal figure. Being a part of the nobility is the first part of the requirement of being a tragic hero involving being a noble and having noble character. Along with having a noble title, Creon possesses the attribute of being noble and honorable. Putting aside Creon’s pride and selfishness for now, he still has the wellbeing and safety of his country, Thebes, at heart. Creon explain...
In the Antigone, unlike the Oedipus Tyrannus, paradoxically, the hero who is left in agony at the end of the play is not the title role. Instead King Creon, the newly appointed and tyrannical ruler, is left all alone in his empty palace with his wife's corpse in his hands, having just seen the suicide of his son. However, despite this pitiable fate for the character, his actions and behavior earlier in the play leave the final scene evoking more satisfaction than pity at his torment. The way the martyr Antigone went against the King and the city of Thebes was not entirely honorable or without ulterior motives of fulfilling pious concerns but it is difficult to lose sight of the fact that this passionate and pious young woman was condemned to living imprisonment.
Antigone, a tragic drama written by Sophocles explores the different ranges of characters: static and dynamic or flat and round. Creon, King of Thebes in the dramatic play Antigone takes on the role that of a static character. Throughout the whole play Creon believed the idea that he was above the law of the Gods and his decrees cannot be disputed. Unknowingly, who would think that Creon’s sense of pride would cause him the life of his wife, son, and niece? However, at the very end of the play Creon returns to the palace, holding his son’s lifeless body, where he finds out that his wife has killed herself as well. Overwhelmed with grief about the death of his loved ones, Creon turns to the Chorus and says, “Lead me away. I have been rash and foolish. I have killed my son and wife. I look for comfort; my comfort lies here dead. Whatever my hands have touched come to nothing. Fate has brought all my pride to thought of dust” (1833). Creon takes responsibility of the death of his son and wife by calling himself a “rash” man and this is where Creon undergoes the changes of a dynamic character by admitting that he was wrong.
In all works of literature you will find characters that change. From Oedipus the King to Antigone, Creon changes a great deal. In Oedipus the King, Creon has no intention whatsoever of being king. By the end of the play he makes it clear that his intentions have changed and he does want to take Oedipus’s power and become King of Thebes. When we see Creon in Antigone he has become king and he begins to make his mistakes.
Creon does not learn a lesson from Oedipus' accusatory behavior. Instead he adapts this bad personality trait. Throughout Antigone, he accuses everyone who tries to give him advice of betraying him. Whereas, in Oedipus, he is falsely accused by Oedipus of trying to take over the throne. This paper will compare and contrast his behavior and evaluate if he learned anything from one play to the next.
Sophocles' trilogy of Oedipus the King, Oedipus at Colonus, and Antigone is a powerful, tragic tale that examines the nature of human guilt, fate and punishment. Creon, Oedipus' uncle and brother-in-law, is the story's most dynamic character. His character experiences a drastic metamorphosis through the span of the three dramas. Creon's vision of a monarch's proper role, his concept of and respect for justice, as well as his respect for the design evolve considerably by the trilogy's tragic conclusion.
Other than the obvious roles Creon plays in this story (Jocasta’s brother and Oedipus’ brother-in-law), Creon plays a very big role and is a part of the most significant points in this drama.