Core Epistemology Of Indigenous Culture

264 Words1 Page
bulb-icon

Recommended: Essays on indigenous knowledge

The core epistemology of Indigenous culture is based in the notion of country. Contrasting this, is the axiology of the colonial framework in representing itself the land. In its purest form, non-Indigenous conceptions of land were imposed through invasion. “Invasion requires the invader to justify his actions not to the invaded, but to himself” (Pascoe 178). Justification of invasion within the colonial framework has been represented in the landscape through numerous declarations, namely through the assertion of terra nullius over the land and its inhabitants. This motion perpetuates and underlies the fact that “land has always been at the centre of conflict between black and white Australians” (Reynolds 133-167). Furthermore, the doctrine

Show More
Related

  • Oodgeroo Noonuccal's Poem 'Community Rain Song'

    533 Words  | 2 Pages

    The ideas of land and County are demonstrated through Eckermann’s poem, ‘Ngingali’, as well as through Oodgeroo Noonuccal’s poem, ‘Community Rain Song’, both depicting an Aboriginal link to the land and Country. Another idea of land and Country is expressed through Martin Harrison’s short story, ‘Country and How to Get There’, concentrating on the outcomes of European settlement which included the issues involving the land and Country.

    Read More

  • Governor Bourke 1835 Proclamation Overturned Batman's

    1036 Words  | 3 Pages

    Jeff Lambert also explains the European attitudes towards Aboriginal and Torres islander sovereignty. Jeff Lambert states Europeans perceived Torres Islanders and Aboriginals as ‘inferior’ (Lambert 2012. pg.12). Lambert (2012. pg13) suggests that “There were some who asserted that terra nullius implied that unoccupied land was not the only meaning of the phrase and that it could also be interpreted as an absence of civilised society.”. The principle of terra nullius means no-man’s land, therefore after the Governor Bourke Proclamation Aboriginals had no legal ownership of land.

    Read More

  • Glen Culthard Resentment And Indigenous Politics Analysis

    528 Words  | 2 Pages

    Though Coulthard’s argues that Indigenous people’s ressentiment is a valid expression of Indigenous anger against colonial practices under certain

    Read More

  • The National Apology of 2008

    1244 Words  | 3 Pages

    The National Apology of 2008 is the latest addition to the key aspects of Australia’s reconciliation towards the Indigenous owners of our land. A part of this movement towards reconciliation is the recognition of Indigenous Australians and Torres Strait Islanders rights to their land. Upon arrival in Australia, Australia was deemed by the British as terra nullius, land belonging to no one. This subsequently meant that Indigenous Australians and Torres Strait Islanders were never recognised as the traditional owners. Eddie Mabo has made a highly significant contribution to the rights and freedoms of Indigenous Australians as he was the forefather of a long-lasting court case in 1982 fighting for the land rights of the Torres Strait Islanders. Eddie Mabo’s introduction of the Native Title Act has provided Indigenous Australians with the opportunity to state claim to their land, legally recognising the Indigenous and the Torres Strait Islanders as the traditional owners.

    Read More

  • The Effectiveness of the Law in Achieving Justice for Indigenous People

    3098 Words  | 7 Pages

    Indigenous People. In evaluating the Legal System’s response to Indigenous People and it’s achieving of justice, an outline of the history of Indigenous Australians - before and during settlement - as well as their status in Australian society today must be made. The dispossession of their land and culture has deprived Indigenous People of economic revenue that the land would have provided if not colonised, as well as their ... ... middle of paper ... ...

    Read More

  • Decolonization and Indigenous Peoples of Canada

    2326 Words  | 5 Pages

    First I will define the definition of terms used in this paper. When I use the word Aboriginal, I understand this as a label given from the colonizers/ Europeans to identify Indigenous peoples. Canadian legislation defines Indigenous peoples as Aboriginal, I understand this as indifferent from the dominant ideology, therefore, the colonizers named Indigenous peoples as Aboriginal. According to teachings I have been exposed to it’s a legal term and it’s associated with discrimination and oppression. However, audiences I have written for prefer the use of Aboriginal. More premise to this reference is Aboriginal, Indigenous, First Nations, Indian and Native are used interchangeable, but it should be noted these names do represent distinct differences. Furthermore, I will use Indigenous to represent an empowering way to reference a unique general culture in Canada. Under the title of Indigenous peoples in Canada, for me represents: First Nations people, Metis people and Inuit peoples. These are the two titles I will use when I reference Indigenous people from an empowering perspective and Aboriginal from a colonizer perspective.

    Read More

  • Aboriginal Land Rights in Australia

    1453 Words  | 3 Pages

    Terra Nullius was once apparent in Australian society, but has now been nullified with the turn of the century and the changes of societal attitudes. With the political changes in our society, and the apology to Indigenous Australians, society is now witnessing an increase in aboriginals gaining a voice in today’s society. Kevin Rudd’s apology as described by Pat Dodson (2006) as a seminal moment in Australia’s history, expressed the true spirit of reconciliation opening a new chapter in the history of Australia. Although from this reconciliation, considerable debate has arisen within society as to whether Aboriginals have a right to land of cultural significance. Thus, causing concern for current land owners, as to whether they will be entitled to their land.

    Read More

  • The Segregation and Assimilation Policies in Relation to the Impact They Had on the Aboriginal Family Lfe

    2039 Words  | 5 Pages

    As European domination began, the way in which the European’s chose to deal with the Aborigines was through the policy of segregation. This policy included the establishment of a reserve system. The government reserves were set up to take aboriginals out of their known habitat and culture, while in turn, encouraging them to adapt the European way of life. The Aboriginal Protection Act of 1909 established strict controls for aborigines living on the reserves . In exchange for food, shelter and a little education, aborigines were subjected to the discipline of police and reserve managers. They had to follow the rules of the reserve and tolerate searchers of their homes and themselves. Their children could be taken away at any time and ‘apprenticed” out as cheap labour for Europeans. “The old ways of the Aborigines were attacked by regimented efforts to make them European” . Their identities were threatened by giving them European names and clothes, and by removing them from their tra...

    Read More

  • History Wars: Recognition of Indigenous Australians

    1851 Words  | 4 Pages

    Reynolds, H. (1976). The Other Side of The Frontier: Aboriginal resistance to the European invasion of Australia. Queensland, Australia: James Cook University

    Read More

  • The Effectiveness of Native Title

    643 Words  | 2 Pages

    Despite these small problems, the native title is an effective aspect of our common and statute law, which strives to achieve fair results for all citizens. Today we understand that the aboriginal’s form of ownership of the land extends back more the 40,000 years, which is recognised in the Australian Native Title. This important aspect of Australia’s common and statue law should be further taught in schools, universities and to the community because of its ongoing political, social, cultural and legal significance. Native title was adopted not only to benefit indigenous citizens but also the Australian society as a whole.

    Read More

  • Indigenous Australian Land Rights Essay

    1722 Words  | 4 Pages

    The connection Indigenous Australians have with the land was established, and maintained, by The Dreamings, passed down through generations binding Indigenous Australians to the land (National Film & Sound Archive, 2015). National Film & Sound Archive (2015), highlight that land and being can not be separated for Indigenous Australians as they form part of the land and are accountable for the preservation of the land. Indigenous Australian land rights originated from an intricate social process constructed on traditional core values; where the rights of the land were established on principles of descendants, kinship and marriage (Dodds, 1998). However, despite this, the British colonisation of Australia in 1788 brought about change when the land was declared Terra Nullius (Short, 2007). Short (2007) stated that as a result of Australia being declared Terra Nullius, Indigenous Australians had no legitimate claim to their land. Hence, British colonisers dispossessing Indigenous Australians of their land rights as the customs established by Aboriginal and Torres Strait Islander people were not recognised or taken into consideration by the British Government (Short,

    Read More

  • Essay On Indigenous Land

    1081 Words  | 3 Pages

    The Doctrine of terra nullius is “land that is uninhibited” or “land that belongs to no-one” was used in association with the original British Settlers. When the British settlers arrived, a lot of issues had risen as they ignored the indigenous Australians and regarded them as “not human” who owned land even though they had practiced traditions and customs for hundreds and thousands of years. The British treated Australia as terra Nullius. However due to the doctrine of Terra Nullius it states that Indigenous Australians could not sell or assign any land, nor could any individual person to retain or acquire it, besides from the distribution of royalty. According to international law the British were only able to take possession of a country through only 3 different ways. 1- If the country was uninhabited meaning that British could claim ownership of that land 2- if the country was inhabited Britain would have to seek permission from the owners of the land. In this case it would be the Aboriginal people and they would have to purchase it for ...

    Read More

  • Contemporary Aboriginal Issues

    2114 Words  | 5 Pages

    When Captain Cook arrived in 1788 and the colonisation of Australia began, the Indigenous people of Australia struggled and fought to protect their country from infringement, theft and violation. The Indigenous people were faced with a dominant military force and an extremely different view of the world. Over one hundred years ago, the colonists understood this land to be open for the taking and the rightful first owners were treated as intruders on their own land. In 1901 the commonwealth of Australia was proclaimed and a supposedly new era was to occur for this “lucky country” and its inhabitants. http://www.greenleft.org.au/back/2001/433/433pl6.htm However, for Indigenous Australians, this year marked a 113 years of resistance, removal, withdrawal and dispossession. Over one hundred years later, the Native Title act is passed and Indigenous Australian’s continue their political struggle for land rights

    Read More

  • Defining Indigenous Identity And The Indigeneity Of Indigenous People

    995 Words  | 2 Pages

    Indigenous identities are complex due to how to define indigeneity. While various peoples and governing bodies look for a way to fulfill the needs and desires of Indigenous People there is a central problem to understand. Identities are considered based on either blood quantity or cultural practices. Research uses both of these factors to create the “image” of indigeneity. Thus why it is complicated to define Indigenous identity based on one factor alone. This paper will focus on different views of defining Indigenous based on blood or culture, and the implications and complexity of this.

    Read More

  • Essay On Indigenous Knowledge

    1066 Words  | 3 Pages

    Indigenous Knowledge (IK) can be broadly defined as the knowledge and skills that an indigenous (local) community accumulates over generations of living in a particular environment. IK is unique to given cultures, localities and societies and is acquired through daily experience. It is embedded in community practices, institutions, relationships and rituals. Because IK is based on, and is deeply embedded in local experience and historic reality, it is therefore unique to that specific culture; it also plays an important role in defining the identity of the community. Similarly, since IK has developed over the centuries of experimentation on how to adapt to local conditions. That is Indigenous ways of knowing informs their ways of being. Accordingly IK is integrated and driven from multiple sources; traditional teachings, empirical observations and revelations handed down generations. Under IK, language, gestures and cultural codes are in harmony. Similarly, language, symbols and family structure are interrelated. For example, First Nation had a

    Read More

More about Core Epistemology Of Indigenous Culture

Open Document