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The influence of Constantine's conversion to Christianity
The influence of Constantine's conversion to Christianity
Constantine and Christianity
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Constantine as a Christian Hero
Christianity’s history is filled with division, controversy, and conflict. One of the most important people who contributed to the lasting success of this diverse religion was Constantine. While legalizing Christianity in Roman society, he founded the capital of the eastern Roman Empire, Constantinople. Because of this and other great accomplishments, Constantine appropriately earned the name Constantine the Great.
After his father’s death in 306, the Gaul army hailed Constantine as their ruler. After five years as the emperor of Gaul, Constantine invaded Italy. After defeating the Roman army, Constantine entered Rome as the ruler of the western half of the empire. In 313, Constantine issued the Edict of Milan, granting freedom of worship to all persons in the western Roman Empire. The edict also guaranteed legal rights to Christians and the return of property taken from Christians in the past.
By the year 323, Constantine had brought the entire Roman Empire under his rule. At this time, a quarrel threatened the division of Christi...
The Edict of Milan was a document led to the establishment of religious toleration throughout Rome and brought an end to ...
Mullin, Robert. A Short World History of Christianity. Louisiville: Westminster John Knox Press, 2008. http://books.google.com/books?id=2nWP0_6gkiYC&pg=PA54&dq=constantine's conversion to christianity&hl=en&sa=X&ei=gNgCU8_BFqXC0gHZ6oD4DQ&ved=0CDQQ6AEwAg
However, this was different compared to Constantine who converted to Christianity and evangelized people to convert to Christianity as well. Constantine ruled as emperor from 306-337 A.D. and was the first Christian emperor of the time and credited
The rise of Christianity in Rome did not come easily. It came with much destruction and death. The spark of Christianity in Rome came from an appearance of Martyrs in Rome. Martyrs were people that were executed for going against the common beliefs of pagan (polytheistic) ways. (Tignor, 2011, p. 286) Because of these awful executions, Christianity is said to be based off of “the blood of martyrs.” One of their main ways of spreading Christianity was through the sharing of their writings and by 300 CE there was an exceptional amount of book production throughout Rome. (Tignor, 2011, p. 289) “Christianity operated as one among many minority religions in the Roman Empire, and on several occasions experienced widespread persecution, especially under the emperors Nero (r. 54–68), Decius (r. 249–251), and Diocletian (r. 284–305). However, the situation changed radically under the emperor Constantine (r. 306–337), who in 313 issued the Edict of Milan that made Christianity a legitimate religion in the empire.” (Melton, 2010, p. 634)
Gaius Flavius Valerius Aurelius Constantinus, or Constantine, is commonly referred to as the fist Christian emperor of the Roman Empire and as the defender of Christianity. Such grand titles are not necessarily due for the reasons that people commonly think of them today.
This is what Constantine's Christianity was all about. St. Constantine was not only interested in the religion in Christianity, but also in politics. For example, if the god of the Christians were going to support St. Constantine win his battles, then he was going to worship the Christian god. Also, St. Constantine managed to successfully gather a lot of Christian advisors at his court to tell him what the Christian God wanted, so he could be sure to keep God on his side. One last subject of the matter is that St. Constantine did not receive a Baptism until his dying days. Constantine was a lifelong pagan who was baptized against his will on his deathbed. All in all, the Christianity faith is a hybrid religion, because of the result of St.
As the greatest empire in the western world began to crumble one city at a time, the leader of the Roman Empire, Constantine, under pressure from external and internal sources moved the capital of Rome to Constantinople around 330 AD. The movement of the capital was after his conversion to Christianity in 312 AD, a growing religion throughout the empire despite being officially illegal. Constantine was not the devote saint that the church may speak of today, “from 312-320 Constantine was tolerant of paganism, keeping pagan gods on coins and retaining his pagan high priest title "Pontifex Maximus" in order to maintain popularity with his subjects, possibly indicating that he never understood the theology of Christianity” (Ferguson & Grupp, 1998). The first Christian Emperor claimed to have converted after a victorious battle with his brother and there are many that corroborate this story it appears highly suspicious to only promote Christian ideals and worship. Constantine was not even the Emperor that made Christianity the religion of the Roman people, but simply permitted religiou...
Upon the death of his father and Galerius, the two Roman emperors at the time (approx. 315 CE), Constantine considered himself the new leader of Rome, even though Galerius had attributed Lucinius as ruler of the east. Maxentius opposed Constantine, and a battle would ensue to determine the ruler. Constantine defeated Maxentius, and his adoption of Christianity happened leading up to the battle. Eusebius of Caesarea wrote that Constantine saw a burning cross with the words “In this sign thou shalt conquer,” (Constantine I).
In The History of the Franks, Gregory of Tours portrayed Clovis as a leader who, although his conversion to Christianity appeared to be genuine, nonetheless, used his conversion to realize his political aspirations. By converting to Christianity, Clovis, according to Gregory of Tours’ narrative, was able to garner the support of Christian leaders such as Saint Remigius and, consequently, gain powerful political allies. Moreover, as a result of his conversion, Clovis became a king who was more attractive to orthodox Christians. Furthermore, Clovis’ conversion provided him with a reason for conquering territories that were not ruled by orthodox Christians. Thus, Clovis was able to bring additional territories under his command without resistance from local orthodox Christian leaders and with a degree of approval from the orthodox Christian masses as he, in essence, took on the Christ-like role of savior and liberator who relieved the orthodox Christian masses of flawed leadership from “false” Christians, pagans, or the morally inept. Interestingly, it seems that Clovis’ alleged behavior was not entirely unique as parallels and discrepancies exist between Gregory of Tour’s account of Clovis’ conversion to orthodox Christianity, his depiction of Gundobad’s conversion, and Eusebius’ description of Constantine’s conversion.
Constantine I (February 27, 280 C.E.- May 22, 337 C.E.), also known as Constantine the Great, was the first Roman emperor to not only abolish persecution of Christians, but he was also the first to convert to Christianity in 312 A.D. Around 200 years later, in 496 A.D. Clovis I (466 C.E.- 511 C.E.), the King of the Franks, converted to Christianity, in which he was called a “new Constantine” . Constantine and Clovis’ reign through Christianity were alike in the way that they decided to convert. However, the two emperors were different in their commitment to God and their impacts on the church and state.
Justinian and Theodora inspired the Christian world by constructing spellbinding churches and patronizing the arts, as well as employing the politick philosophy of representing both major factions of Christianity at the time, orthodoxy and monophysitism (Byzantine Empire, 9/20). Though no emperor’s relationship with the Christianity was exactly the same, and though the balance of power and moral authority between the imperial court and Church shifted over time, the Eastern Christian Church became and remained a powerful tool of Constantinople for strengthening the Empire, expanding Byzantine influence abroad, and
The Edict of Milan, issued in 313 AD, opened the way for people in the Roman Empire to practice the Christian religion. With this edict of religious toleration came the right for Christians to worship openly. They also regained possession of their places of worship and all of the contents associated with these religious buildings. Not only did this allow freedom for Christians to worship openly, but they were also given the opportunity to have influence in the government and private sector of the Roman Empire. The far reaching effects of Christian influence around the world are still seen today.
Bryan Byerly Mrs. Wagner Western World 10 Seminar- 4 4 December, 2013 Christianity in Rome Essay Christianity became more prevalent in Roman society as time went on because it appealed to Rome and what Roman ideals were. In the beginning Romans were skeptical of changing religion, but as the years went by, the Romans adopted and changed. Christianity appealed to the Roman ideals, as it gave certain perks that their current polytheistic religion did not offer to them. The emperors of Rome had many different views on Christianity; some emperors encouraged change, and others were more traditional and wanted to stick to their current, polytheistic religion. Roman views on Christianity have changed drastically from the early years of the Roman
Constantine the Great, first Christian Emperor, originator of Constantinople, creator of the Byzantine Empire, military conqueror, and honored saint, has been labeled by many the most instrumental emperor of the Roman Empire. Constantine played a crucial role in the development of Europe during the Middle Ages, and founded Christianity as the formal religion of the Roman Empire. His dynamic yet effective predominance laid the infrastructure of European development. From his humble beginnings, to his command of the Roman Empire, to his final days, Constantine’s impact on world history and Christianity has left behind an unforgettable legacy. He was described by Eusebius as “such an emperor as all history records not.” Ware compared him to, “a watershed in the history of the Church.” Additionally, Meyendorff states, “No single human being in history has contributed to the conversion of so many to the Christian faith.” Norwich declared that “No ruler in all of history has ever more fully merited his title of ‘the Great’…Constantine has serious claim to be considered the most influential man in all of history.” Some of Constantine’s notable acts in the history of Christianity was his calling of the first Ecumenical Council at Nicaea, his institution of freedom for Christianity with the Edict of Milan, and the relocation of the capital of empire from Rome to Constantinople.