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The influence of Confucius on Chinese culture
Chapter 5 historical foundations of education
The influence of Confucius on Chinese culture
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Confucius was considered the teacher amongst all teachers in Chinese history. He was greatly respected by his students because of his dedication towards them and their prosperities. Confucius taught his students knowledge that is based on the different classics, teaching them to become great thinkers and scholars. Confucius maintained a very close bond with these students, the relationship between student and teacher plays a great part in the success of the students. The Confucian way of teaching became a world view for the education of young learners, creating the cultural scripts of teaching, especially in Mainland China. The philosophy of Confucius is summed up as ren, which is the basis of all human relationships (Chang 3). Ren is the …show more content…
“In the educational philosophy of Confucius, everyone else can be one’s teacher, because there is always something to be learned from a man better than one’s self, and something to be learned, too, from a man not so good as one’s self.” (Chang 131) He believed that as a teacher, he should continue to study along with his students, learning from everyone around him to understand others and himself through others. (Chang 128) Confucius understood his students because he had a deep interest in them, caring for them and their futures. His objective is to see his students having a balance of both character and intellect, however, the students’ success in education comes from their own efforts in learning and improving on their own shortcomings and faults to do something to improve themselves (Chang …show more content…
Many people thought of him as “living god among men” (Feng 48). His death devastated his students, he was loved greatly by his students. Although, Confucius was strict to one of his disciples, Yan Hui, his student respected him, saying that Confucius, “He knows how to lead me and urge me. He enlarges my outlook with literature (the books, documents, songs, etc.); and he also helps me to grasp the multiple things and deduct general principles from them. I cannot stop even if I wanted to.” (Chang
Confucius was a philosopher, political intellect and an educator whose philosophies have significantly prejudiced not only the Chinese principles but the entire world evolution. He lived through the “Spring” and “Autumn” epoch of Chinese history, when east central China was separated over a dozen fighting states. The inordinate ailment and grief he saw swayed his political thoughts, which highlighted command, grading and the rule of a compassionate self-governing state.
To begin, Confucianism is a system of philosophical and ethical teachings founded by Confucius. Confucianism was the code of ethics accepted as the certified religion of most of the immense empires in the territory since the Han Dynasty. Confucianism provided an outline of ethical and religious beliefs that most of the Chinese expanded to make other religions such as Daoism and Legalism. To expand, Confucianism was founded by Confucius and his beliefs on the political and social order of China. Confucius believed that everything would fall into place if children had respect for their parents and if the rulers were honest. In Confucianism, specific roles were followed by each person in the family. The head of the family, the father, was the one primarily in control and then it was the oldest son that was next in line. Confucius had the belief that a ruler has to be everything he wants
At sixty, my ear was attuned. At seventy, I follow all the desires of my heart without breaking any rule” (2.4). Part of the theme given throughout the Analects is Confucius’ confidence in his ability as a teacher, which may be due to his long and comprehensive
Confucianism became popular during the Han Dynasty as it was the state religion and had a great impact on East Asia (Confucianism 1, pg. 7). Born in 551 BCE in the Eastern Zhou Dynasty, Confucius himself absorbed the teachings of Mahavira and the Buddha (Confucianism 1, pg. 2) He had a set of virtues that he believed a functioning society should stand by such as benevolence, love and rites. Confucius wanted China to return to the old days when people were loyal to their rulers and rulers were polite and caring towards their people. He believed rulers s...
Confucius believed people’s learning and practicing that they learned decide who they will become when they are adults. Throughout his life he emphasized the importance of education. He believed that everyone should be educated. The Aphorism 15.39
Confucianism is a philosophy and way of life formed in China by Confucius, an early Chinese philosopher. It began as a simple concept with ideals of personal virtue, simple filial piety, and basic gender distinctions and social inequalities. But, over time with the emergence of Neo-Confucianism it began to transform into a way of life that was degrading towards women with certain hostilities towards rivaling religions. In its early period, from around 500 B.C.E to the Common Era, Confucianism changed in that it became the leading belief system and a major part of Chinese tradition. From the transition into the Common Era to the end of the Classical time period, Confucianism was altered because of a loss of popularity following the collapse of the Han dynasty and the corruption in the governing political system. In its ending period, the post-classical era, Confucianism underwent perhaps its biggest adjustments with the emergence of Neo-Confucianism. The ideas and virtues presented in the “rebirth of Confucian philosophies” of intolerance of foreign religions and extreme filial piety...
Confucius was one of the first men to have different ideas on how rulers should go about their ruling of people during the Zhou Dynasty. “Its career as a prominent tradition in China began with its adoption by the Han dynasty, and virtually every East Asian regime of the past thousand years or more has endorsed Confucianism as its official ideology.” Confucius believed that rulers should rule in a manner that is beneficial to the people being governed and in a way that is morally right and traditionally acceptable (for the time). Confucius spent most of his time with a group of followers, in search of a ruler who would follow his teaching and take his advice. (web.cn.edu)(patheos.org 1)
Confucius was born in 551 BC, in what was then the fudal state of Lu, now included in the modern providence of Shang-tsung. His parents were not wealthy but still belonged to the “superior” class because his father was a warrior. Confucius was still a boy when his father died. From childhood the showed a great aptitude for study. In order to support himself and his mother, he had to labor in his early years as a hired servant for a noble family. His ability and faithful service earned him a promotion to the office of minister of justice. Under his administration the state attained to a degree of prosperity and moral order the people haven’t seen before. After he resigned he was accompanied by faithful disciples and went about from one state to another seeking a ruler who would agree to put his political doctrine into practice.
For those individuals that choose to look into the philosophy of Confucius, Confucianism recognizes that the quest for virtue is ordinary and providential. However, in this quest of moral aptness Confucius tried to offer other people the fervent self love that he had greatly embodied. To actually make oneself as perfect as possible was the central concern of life. Al...
... Confucianism was all about loving each other, and it united the Chinese people in a way they had never been before. Confucius’s ideas helped achieve a peaceful Chinese society. In my opinion, Confucius was right to believe that man can attain the ideal character through education, self -reflection, and self- effort, however, I do not know if society could remain intact if everything were based on the trust system. Even with laws and punishments, people commit felonies, and I can only begin to imagine what the world would be like if the only things stopping a murderer from killing were his morals.
Written during the Period of Warring States, The Analects consists of what Confucius and his disciples believed to be the key values required for a harmonious society. Through various exchanges between an entity only recognized as “The Master” and people of other backgrounds such as Dukes and students, the disciples define the fundamental Confucian values that everyone in society must conform to such as ren (kindness), yi (altruism), li (everyday norms), and zhi (morality). The discourses evince a very conservative stance when it comes to citizens conforming to these values in that “The Master”, or Confucius, is unrelenting in his criticism of the “small man” or anyone led astray from the traditional Confucian values. Centrally, Confucius argues
Confucianism is a moral and religious system of China. Its origins go back to the Analects, the sayings attributed to Confucius, and to ancient writings, including that of Mencius. Confucius was born a mandarin under the name Kongzi. It was developed around 550 B.C. In its earliest form Confucianism was primarily a system of ethical concepts for the control of society. It saw man as a social creature that is bound to his fellow men by jen, or “humanity.” Jen is expressed through the five relationships—sovereign and subject, parent and child, elder and younger brother, husband and wife, and friend and friend. Of these, the filial relation is most important.
Legge, James, Trans. Confucius — Confucian Analects, The Great Learning, and the Doctrine of the Mean. New York: Dover Publications, 1971.
The Chinese philosopher, teacher and politician, Confucius, highlighted the importance of personal morality and the ability to think for one’s self during the failure of imperial rule. His teachings became an orthodox philosophy in which followers realize the prominence of higher thinking and how one can achieve personal junzi, or “the gentleman”, through Confucius’ lessons. Throughout much of The Analects of Confucius, the master lists many ways to achieve junzi, such as book XII, chapter 16. The gentleman theme appears multiple times during the book to emphasize what Confucius believes a superior man should strive to achieve in his lifetime so as to reach Heaven. His goal in writing down his lessons was to produce moral men to think, speak
For many centuries, Confucianism has been widely revered by the Chinese for its emphasis on morality. Confucius, who lived from 551 to 479 BCE, is different to most philosophers in that he showed no interest questioning his existence, the possibility of a God, or the reality that he seemed to live in; instead he focused on the human relations side of philosophy as it was his belief that people should “give (themselves) earnestly to the duties due to men … (and) keep aloof from (spiritual beings)” (Confucius 195). By negating the metaphysical side of philosophy, he was able to devote himself to mold his disciples into ideal gentleman who were morally righteous, and were able to benefit society. He believed in the importance of individuals who knew their roles in an well-structured society, that was a feudal system. In his opinion, the ideal gentleman should be obedient to his elders, have humanness and be morally righteous. Through his teachings, he was able to reform an entire country; the Chinese found Confucianism to embody practices of humaneness that they could apply in their daily lives through his religion.