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Similarities between Confucianism and Taoism
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Confucianism and Taoism are religious belief systems which have co-existed in China for well over two centuries. Confucianism deals with social matters and status, while Taoism concerns itself with the search for meaning and being one with nature. I agree with the statement that Chinese philosophies and religious practices are concerned with the creation of harmony as this will be proven in this essay as the similarities and differences between Confucianism and Taoism with regards to their strategies for the creation of harmony will be analysed. Furthermore, the maintenance and restoration of harmony within the individual will be analysed in accordance with the Chinese philosophy of Yin and Yang and Qi through acupuncture. Social and cosmic harmony will also be discussed with regards to Confucianism and Taoism respectively. The conclusion will be based on beliefs of Confucianism and Taoism alike. According to Birch (2002) it was during the 6th century B.C.E that the two most influential leaders namely, Confucius and Lao-Tzu, lived and practiced their philosophies of Confucianism and Taoism respectively while simultaneously attracting countless of followers. Confucianism is a set of laws which was established by Confucius as he was primarily concerned with social responsibilities and social hierarchy. Confucianism is a leadership ethic which views hierarchy as the natural order. Therefore, if relationships and society are to be successful it is crucial for leaders to be good people. Senior leaders are powerful and power must be exercised in the best interest of themselves and those for whom they are responsible. Relationships and organisation will not be mutually advantageous and good results are much less likely occur if social ... ... middle of paper ... .... Chinese practitioners diagnose their patient’s illness by means of patterns of disharmony within the body. Acupuncture was the medical system that was created from the worldview of Qi. To maintain and restore health, the ancient Chinese worked with the Qi of the body. Acupuncture is a Chinese form of holistic healing which seeks to regain the balance and restore harmony within the individual. Chinese Medicine, as created by the Taoists, focuses on Qi which is said to be the energy that creates and sustains life. Qi is the most important energy within the human. Taoists believe Qi is like the heart that pumps the blood in the body as this indicates the importance and significance of Qi. Qi is an important concept in Taoism and Confucianism even though Taoists came up with the concept. Acupuncture, however, is present in both Confucianism and Taoism respectively.
INTRODUCTION Confucianism is regarded as one of the primary religions that have profoundly influenced Chinese beliefs and ideologies. While Kongzi, or Confucius, is the founder of Confucianism, he is not the only philosopher who has contributed to such a significant impact on China. Similarly, the Analects of Confucius is not the single text that represents Confucianism. In fact, during different time periods throughout the history, there are a number of eminent representatives of Confucian thoughts, such as Mengzi and Xunzi. Because Confucianism aims at eliminating chaos and maintaining order in a harmonious society, they all agree that the guidance and education of virtuous Confucian pioneers are of extreme importance to achieve this goal.
Amidst the chaos of political instability and constant warring of the Zhou era, arose many intellectual thinkers that brought such profound impact in the field of politics, religion and philosophy. Even to the day, their influence can be espied in the many matters of China. Confucianism became the paramount school of thinking and later significant philosophies such as Daoism and Legalism gained immense recognition as well. Each party had their own proposals for creating an idealistic political society where the many problems they faced in their everyday lives could be eliminated. All three approaches were very distinct but at the same time, they contained certain similarities as well. In my reasoning, I find that Confucianism and Daoism could be paralleled in many ways to find several common grounds. On the other hand, Legalism goes on to take a more unique approach which was much different from the previous two.
During the Warring States period China was going through chaos. The teachings of Confucianism and Daoism were welcomed by society to bring order, stability and liberate people from the misery and oppression. The rulers were greedy and desirous of political power and their own agendas; however they were looking for a new way to unite their people. It is often said that Confucianism and Daoism are the yang and yin, respectively, of Chinese religion. That is, they are not rivals so much as complementary traditions, working together to produce an overall balance in the lives of the Chinese. This is not true because the two religious philosophies were different from one another. Confucius believed that the traditions and virtues that were studied and taught in the old days by the Ancients was the best way to organize society (trickle-down approach). Also followers of Confucius believed in education, a moral force and human goodness to advance and progress within society. Daoism on the other hand relies on human nature and a balance of good and evil (Yin-Yang) to bring about social order. It neglects education, virtue and cultural norms because it is said that people are born faultless.
While possessing similar goals, Confucianism and Daoism texts have conflicting information on how to achieve these goals. Confucianism and Daoism have some similarities such as the belief that “human fulfillment lay in harmonizing our thinking and behavior with the Way (dao)” and a refinement of the self to gain an objective (Adler, Chinese Religious Traditions, 15). Both traditions recognize that we can do better as humans. While there are similarities between these religious traditions, their written teachings have very different instruction on how to achieve the Dao. Confucianism encourages the notion of ru, which is “evoking a commitment to learning, refinement, cultural accomplishments, and the practice of rites and
During Han Dynasty period, they got what they need by absorbing and changing each other 's factor (Wang, 2011). Taoism theory complemented Confucianism 's shortage that lack metaphysics, and Confucianism theory made Taoism to pay attention to social problems (Renard, 2002). To analyze based on the establishment of culture, Confucianism, Buddhism and Taoism are three ‘spiritual pillar’ in the Chinese ancient ideology and culture, shaping the mythology (Yang & Tamney, 2012, pp.27). Among these three, Confucianism plays a main role while Buddhism and Taoism play a supplementary role. Confucianism plays a critical role in making contribution to some important culture field such as philosophy, ethical and moral discipline, while Taoism made a huge contribution to universe theory and aesthetic as well as natural philosophy. In addition to ‘the co-existence between practice and faith’ (Sered, 2010, pp.21), Confucianism develops their faith and characteristic by practice; Taoism honors faith and characteristic by practice, which can be seen that their theory is
“Be strong yet supple, this is the way to rule.” (Lee, CTHD 2000). This quote is the perfect example of both Confucianism and Daoism. From the Analects: “Confucius said: … ‘If a ruler himself is upright, all will go well without orders. But if he himself is not upright, even though he gives orders they will not be obeyed.’ [XIII:6]” (de Bary, Confucius, 32), this implies that when one acts with virtue and responsibility, others in the community will reciprocate. From the Dao De Qing: “Since [water] is without strife, it is without reproach.” (de Bary, Taoism, 53), this means that if everyone were to listen to their intuition and take life as it comes, there is no need for blame and hate. Self regulation in East Asian societies depend of both Confucianism and Daoism. Although Daoism and Confucianism are on opposite ends of the spectrum, it is still the same spectrum of self regulation. The Daoist principles of open mindedness and oneness and the Confucian principles of virtue and kindness are shown by the Crouching Tiger Hidden Dragon characters Li Mu Bai, Shu Lien, Jen, and Lo.
The concept of Confucianism is regarded as a way of life which was highly held and taught widely by Confucius in period of 5th - 6th Century BC. The Chinese have ardent believers, followers and practitioners of the Confucianism from time immemorial, estimated to be dating as far back as two millennia. The formation and foundation of the movement has been accredited to K’ung Fu-Tzu which means “master king”, over the years.
The exact origin of Daoism is messy, there is however an important man Laozi who is said to be a follower of Confucius (Wilkinson, 251). Important concepts are yin, yang, and qi. Yin and yang are “two primal forces” (Wilkinson, 252). When the two are in balance it allows for people to live in peace (Wilkinson, 254). Qi is “the vital energy or life force” (Wilkinson, 252). Qi flows in a set path in the body and because of this has allowed acupuncture to heal the body (Wilkinson, 254). Daoism allows people
Confucianism, Daoism, and Buddhism are religions that also act as a complete way of life guiding ethics and philosophy. These Asian traditions emerged as an explanation of mortality and have a long history of mutual influence on China, India, and Japan, developing during a time of war and political instability. These three schools of thought each have no gods and teach in improving the followers relationship with the universe. Confucianism and Daoism are complimentary traditions that share beliefs on ancestral spirits, Tian or “heaven”, and Yin & Yang (the balance of forces) however, they diverge on the expression of the Dao. The Dao is a unity that connects all things together, however it is not viewed as an ultimate god or deity. Daoism
Confucian culture, also known as Confucianism, was founded by Confucius during the Spring and Autumn Period, which was developed gradually after the Han Dynasty with benevolence as the core. Since the Han Dynasty, Confucianism was the official ideology and the basis of mainstream ideology in the vast majority of historical periods of China, and it also influenced many southeast Asian countries in history. After a variety of shocks, Confucianism was still the core values of China's social public, and represented the Chinese culture and national tradition in the world (Littlejohn, 2010). In the contemporary society, the Confucian culture in China increasingly spread, at the same time, its modern value is excavated by many countries in the world, and its international influence is also growing with the rise of China.
Confucianism, Taoism and Buddhism constitute the essence of the traditional Chinese culture. The relationship among the three has been marked by both competition and complementation in history, with Confucianism playing a more dominant role. Confucianism emphasized a reiteration of current moral values and Taoism developed a system of based upon a harmonization of man with the natural order. These two popular philosophies, however, developed into popular religions eventually. Besides the major religions, ancestor worship and animism also have strong support in China. Chinese people are very pragmatic, worshipping gods that might answer their prayers.
In the Chinese culture there are several major religions, two of these include Confucianism and Taoism, which have dated back for thousands of years. According to. Experiencing the World 's Religions and The World’s Wisdom: Sacred Texts of the World’s Religions, both Confucianism and Taoism originated in ancient China through the religions’ teachers: Confucius and Lao Tzu. “Taoism and Confucianism grew up together, entering Chinese history around the sixth century B.C.E.; Taoism’s beginnings are linked to the legendary figure of Lao Tzu, senior to Confucius by about fifty years. Even though Taoism and many other folk religions have shaped the Chinese mind, Confucianism remains, by any historical measure, its chief mentor” (Novak 113).
The Confucian model of the social hierarchy order provides philosophical basis starting from maintenance of the family structure to the government. Confucius’s followers believe that society is a trust based community on social responsibility not an adversarial system based on individual rights. That might be one of the reasons why Chinese people have high sense of vertical order in their attitudes.
Confucianism has had a major influence on Chinese social, political and economic life for more than 2000 years. Confucius was the most innovative and respected philosopher in Chinese history. His ideas have been the strongest influence on China and its society. Confucius taught the value of practical ethics and social morality in order to obtain his decadent view of society. He presented the idea of perfecting the human personality by incorporating the five virtues of Jen, Li, Hsiao Ti, Chung-Su and I (Smith 1973, p 66) until the ideal of a perfect man and true gentleman is reached. Confucianism changed everything about China including the way the government ran the country and how young people were being educated. This essay will examine Confucianism as a philosophy, rather than a religion, and how it acted as a moral guide to a way of living in Chinese society in order to create cultural unification and social harmony.
Acupuncture in Gale Science in Context it explains that Acupuncture is a part of Traditional Chinese Medicine and is also considered an Ancient type of therapy and it first began in the eastern part of Asia around 2,000 years ago. In Chinese philosophy the body energy is called “Qi” and its pronounced “Chee.” Qi is the body energy and it travels