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Sacraments of the catholic faith
Sacraments importance
Essay on the sacrement of confirmation
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There are seven sacraments in the Catholic church starting with baptism, communion, penance, confirmation, matrimony, holy orders and the anointing of the sick. This paper will examine the sacrament of confirmation in the Catholic church. Confirmation is a sacrament that Catholics believe helps the soul grow spiritually. It is seen as the completion of an initiation process that began with the sacrament of baptism. A person cannot receive confirmation unless they have been baptized first. ("What Is Confirmation in the Catholic Church?")
People believe growth is important to life and Catholics believe that the soul must also grow to stay healthy. According to the United States Conference of Catholic Bishops, “In the Sacrament of Confirmation, the baptized person is “sealed with the gift of the Holy Spirit” and is strengthened for service to the Body of Christ.” With this Catholics believe that the sacrament of confirmation is a supernatural version of natural growth. ("What Is Confirmation in the Catholic Church?") When receiving the Holy Spirit Catholics are preparing and confirming themselves and their souls to be missionaries of Jesus Christ.
When Confirmation first began is was done right after the
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The sponsor must be the same sex as the person being confirmed, they must also be at least fourteen years old, a practicing Catholic, should have already received Confirmation themselves, and cannot stand as a sponsor for more than two people. Years ago, the sponsor would put their right foot on the foot of the person being confirmed but now they put their right hand on the person’s shoulder. It has also become customary to choose a confirmation name, usually the name of a saint, which is a practice that started because St. Charles Borromeo did not want people with non-Christian names to receive the very Holy Sacrament of Confirmation.
highlights the importance of the sacraments and the clergy, can be seen as a response on
Christianity is considered to be a living religion especially in terms of the reach for salvation. In the present through the practice of Baptism, Christians believe they die to the life of Original Sin and are born again to Christ, thus able to achieve Salvation. Thus, the tradition and sacred ritual of baptism implies that in order to be active adherents in the Catholic church, one must be baptised, just as Jesus was in the New Testament, “Peter said to them, Repent, and be baptised every one of you in the name of Jesus Christ.” (Acts 2:38) Another way in which baptism demonstrate that Christianity is a living religious tradition, is through the teachings associated with the purpose of human existence. Through the act of Baptism, which is a direct display of the belief in Salvation through Jesus, the purpose of human life is presented in terms of adherent’s purpose to lov...
Here one can see the significance of baptism extending far beyond the momentary act that is the baptismal rite. Baptism is an act of birth; it gives an immediate and direct connection with Christ’s resurrection, and it lays the foundation for fellowship, which
distinguish themselves from those who are not baptized; but is also a signal which points to the act of regeneration encompassing being born anew. In addition, the baptism of children is
Like discussed earlier Catholics and Christians believe that the Conformation, and Baptism matures the soul and helps people reach adulthood. Baptism usually occurs at a very young age but is not bound by a person’s age. In Baptism, water is used to purify and symbolizes the washing away of sins. It is also described a person being born again because the cleansing of a person with water symbolizes the death and rebirth of that person. Also, when a person becomes baptized they accept God and have faith in God and all his teachings. Confirmation is like a continuation of Baptism because the faith in God of that person is confirmed. Along with confirming one’s faith confirmation gives a person more responsibilities. A large part of bei...
In the Christian faith, Confirmation, is a special sacrament that proves that a person wishes to “strengthen or deepen one’s relationship with God.” When a baby is baptized in the Christian faith, his or her guardians agree to raise them and guide them through life following Jesus’ example. “We became members of Christ's Body when we were baptized (Luebering).” Since the child is not old enough to understand the responsibility that being a follower of Christ entails, Confirmation is needed. When a child reaches a mature age of approximately 14, he or she, is invited to continue to accept Jesus and follow in his teachings. If the child wishes to continue to follow Jesus’ teachings and become a more mature member of the church, he or she must go through Confirmation and accept the responsibility of being a consenting and practicing Christian (Confirmation).
Baptism, one of the most prevalent signs of Christian faith, has, for a long time, been a highly debated topic within the community of the body of believers. There are many different ideas surrounding the different practices and views of baptism, even the reason of why we carry out the act of baptism. Just as the idea of a marriage ceremony is to profess your love and commitment to each other, a baptism ceremony has the same effect, but instead your commitment is to Christ. This essay will take a look at this topic, the philosophical ideas surrounding it, how the Bible address it, and also the historical context in which this theological topic falls into.
During the early centuries of the Church, Confirmation was almost always celebrated in conjunction with Baptism, forming what St. Cyprian describes as a “double sacrament”. This was administered by the bishop. But as the Church grew and the dioceses spread and infant baptisms happened more frequently throughout the year the bishops were less and less able to be present at all baptismal celebrations. In the West the desire to reserve the completion of baptism to the bishop caused the temporal separation of the two sacramants1. In the East the sacraments of Baptism and Confirmation remained untied and the priest would celebrate both sacraments if the bishop were unavailable using oil (known as “myron” in the Eastern Tradition) that had been consecrated by a bishop.
The other two holy oils are the Oil of the Sick which is used in the
16:5; 1 Cor. 1:2) and should rightly reflect the purpose of the catholic Church. Jesus ordained the Church to perform the sacraments of baptism (Matt. 28:19) and the Lord’s Supper (Lk. 22:17-20). The sacraments are able to mediate grace to believers and thus provide spiritual benefits, however they are not salvific. Baptism is a ceremonial rite to entering the covenant community of the Church, which is extended to one upon joining the community. Therefore, it would be right and proper for a child, who is born to parents within the covenant community, to be baptized as an infant (Acts 16:15, 33; I Cor. 1:16). Baptism fundamentally signifies one’s union with Christ in his death, burial and resurrection (Rom. 6:3-7; Col. 2:11-12) and thus the cleansing of the believer’s sin (Ac. 22:16; I Pt. 3:21), and the inclusion of one into the Church (Jn. 3:5; Rom. 6:4). Baptism should be performed by immersion when feasible and appropriate as was the practice of the Church in the NT (Matt. 3:16; Acts 8:36-39). The Lord’s Supper is a sacred rite for all baptized Christians (Matt. 26:26-30), which signifies Christ’s death and celebrates the received benefits of Christians (I Cor. 11:23-26). The Lord’s Supper unites believers (I Cor. 10:17) pointing them forward to Christ’s second coming (I Cor. 11:26), and likewise provides them spiritual nourishment (I Cor. 11:27-29). The local church has at least two key offices: elders or bishops (πρεσβύτεροι, ἐπίσκοπος; Eph. 4:11; I Tim. 3:1-7; Titus 1:5-9), and deacons (διάκονος; Acts 6:1-7; Phil. 1:1; I Tim. 3:8-13). These offices are to be appointed on the basis of his or her spiritual qualifications (I Tim. 3:1-13). Elders are men whose primary responsibility is spiritual care of the body by means of shepherding (Acts 20:28; I Pet. 5:2), leading and teaching by example (I Thess. 5:12; I Tim. 3:2; 5:17; I Pet. 5:3) and equipping (Eph. 4:11).
As next year approaches, I will be in high school, and not only in school but in my church, I am maturing. In September of 2015, to the spring of 2016, I was in a confirmation class, then was later confirmed in front of my church. Although to receive my confirmation acquired time. My pastor that taught the classes, she was, and still is, dedicated, along with energetic. The feeling of anxiousness was inside me to go to the class for the first time. However, I am exceedingly joyful that I have been confirmed. I understand that my confirmation will stay with me the rest of my life and I am glad to know that.
Sunday Mass is described by the National Liturgical Council (2004) as the central and most important day of the week in Christian life. The celebration of Sunday Eucharist is of paramount importance because the community comes together on the Lords Day of rest to remember the resurrection of Christ (Diocese of Owensboro, n.d.). It is through this ritualistic gathering that the entire Catholic community comes together. We are called to gather in Church on Sunday’s to pray, give thanks and show respect to our God as he invites us to the feast of his own son, Jesus Christ, through the Eucharist (Bianchini, 2008). This Eucharistic celebration, where we relive and hear the words Jesus’ used with his own apostles during the Last Supper, is the “ultimate worship” (para. 8). We receive the body and blood of Christ through the bread and wine the priest blesses during the mass.
The Catechism states that Confirmation brings an increase and deepening of baptismal grace. Confirmation roots us more deeply in the divine feeling which makes us call, "Abba" or "Father." Confirmation also unites us more firmly to Jesus, it increases the gifts of the Holy Spirit in people, and it renders a person 's bond with the Church more perfect. Furthermore, the sacrament of Confirmation gives a person special strength of the Holy Spirit that allows a person to preach about the Good News and to defend his faith. A person with the power of the Holy Spirit can confess to the name of Jesus and the person will never be ashamed of the Cross. Confirmation can only be received once, just like Baptism because it leaves a mark that can never be erased (Catholic Church 1302-1305). In the Latin Church only the bishop can perform the Sacrament of Confirmation. Having bishops be the only ones able to perform the sacrament highlights the connection of Confirmation with its apostolic origins. The bishop is a sign that the Church is unified, universal, and apostolic. Every bishop has been ordained by another bishop who was also ordained by a bishop. The line of the bishops can be traced back to the Apostles which is called Apostolic Succession. It is handed down through the laying of the hands in Holy Orders. Confirmation deepens a person 's grace from the outpouring of
Christians must come to understand that in order to serve God and His people well, we need to know and live better my Catholic Faith. We must study and read about the Church’s teachings and traditions to appreciate them better, but we must also allow the Holy Spirit to guide us in our Christian lives. He will do it! God’s Spirit desires to form a close relationship with each and every one of us. Indeed, He is the Great Unknown Companion within us that we already received in our baptism to form us perfectly into God’s image and likeness. However, if in Baptism we receive the Spirit to bear Christ 's image, it 's equally true that in Confirmation we are sent by God in that same Spirit to bear true witness to Christ. With the Holy Spirit we are sent to share with others the wonders that God has done, and to share that God is alive and that God is love. Therefore, open your heart to the Holy Spirit’s presence and action in your life; always invite Him with desire, faith, and fervor to fill you completely; and pray to Him constantly for wisdom, strength, guidance, and courage. God will do it – yes, He will! God bless you
It is followed by years of catechesis before being completed late by Confirmation and the Eucharist, the summit of Christian initiation. Baptism is the Church 's way of celebrating and enacting the embrace of God and the promise of salvation. 'Peter replied, "Repent and be baptised..." ' (Acts 2: 38-39) Baptism happens not only to the individual, but also the wider Church. At the time of Christ it signified that the person being baptised became a follower of Christ and acquired a relationship with him. '... I (Paul) also baptised the household of Stephanas... ' (1 Corinthians 1:16) The rite is celebrated with the community present and actively participating. It is the community, who will journey with them throughout their