Adrienne Rich argues for a “cluster of forces within which women have been convinced that marriage and sexual orientation towards men are inevitable – even if unsatisfying or oppressive – components of their lives,” a concept known as “compulsory heterosexuality” (Rich 290-291, 289). In The Poisonwood Bible, Nathan Price enforces this view of compulsory heterosexuality, leading his daughters to believe that a woman’s only purpose in life is to become an obedient wife. He breaks down the power and independence of his daughters in an attempt to enforce his will. Because of his household tyranny, his oldest daughter Rachel becomes completely dependent on the power of men such as her father and her first husband in order to survive. Left alone in Africa by her family with no female companionship, she finds solace through herself and ultimately rejects compulsory …show more content…
Nathan views education as not only unnecessary, but potentially wasteful and dangerous: “Sending a girl to college is like pouring water in your shoes…It’s hard to say which is worse, seeing it run out and waste the water, or seeing it hold in and wreck the shoes” (56). Nathan believes that knowledge will either wreck his daughters, as they might be able to think for themselves, or will simply run out of them because they are too weak to retain their learning. He sees the women in his family as “dull-witted, bovine females” who are pliable to his needs (73). Adrienne Rich refers to this as a part of the “Great Silence” in which men “withhold from (women) large areas of the society’s knowledge and cultural attainments” (Rich 290). Rachel knows she is a victim of this circumstance, “telling him off good in the bathroom mirror,” while proclaiming “I’ll show you whose mind is a blank slate!” (426). However, because she is subservient to her father, Rachel refuses to declare this sentiment to his
Inquiry Contract Research Essay The Poisonwood Bible took place in the Congo during the 1960’s, which was a time of political unrest for the Congolese. The Congo gained their independence from the Belgians in 1960, and elected their first Prime Minister, Patrice Lumumba. Lumumba wanted complete control of the country, including it’s natural resources, of which the United States had “gained strategic stake in” (Nzongola-Ntalaja) because it included uranium mines. At this time, America was in the midst of the Cold War with the USSR, so the control of these mines for America was critical, especially because they believed Lumumba was siding with the Soviets.
Since its 1998 publication, The Poisonwood Bible has primarily been seen as a statement against American exceptionalism. Upon analyzing the novel it is obvious that subjects such as imperialism, religion, the burden of guilt, and the use of, or lack thereof, voices, contribute to multiple points and themes found in the novel. In Susan Strehle’s current article on American exceptionalism explicitly relating to The Poisonwood Bible, she manipulates the topics and themes found in the novel to support her opinion. Unlike Strehle’s one-sided view, multiple themes and motifs in The Poisonwood Bible combine to form a complex and involved plot, further developed by the use of symbolism and both internal and external conflicts of the characters.
The novel The Poisonwood Bible by Barbara Kingsolver depicts religion in an aberrant way. Nathan Price is a character from the novel who is married to Orleanna Price and is the father of Leah, Adah, Rachel, and Ruth May. Nathan Price is a preacher from Georgia in the United States and decides upon himself to take his family to the Congo on a mission. Thus leaving the family with no option to stay or go, already revealing the tension between the family and presenting their character relations. In Barbara Kingsolver’s novel The Poisonwood Bible she uses characterization, character motives, and the theme of repetition to convey her interpretation of religion.
On May the eighth of this year, the Conference of United States Religious Leaders and Ministers was held in Chicago, Illinois. The conference is an annual event coordinated by church leaders who each send a representative to take part in the discussions. Father Gregory McAllister of the Diocese of Arlington traveled to Chicago to attend the conference and share his knowledge. He spoke on behalf of the Catholic Church, while ministers and clergy from various religions from across the country also shared their views on the topics discussed.
The Poisonwood Bible is the story of an evangelical Baptist preacher named Nathan Price who uproots his wife and four daughters from the modern culture of America and moves them to the Kilanga Village in the Belgian Congo as missionaries. He is bullheaded and obstinate in all his ways. His approach is inflexible, unsympathetic, and unaccepting of the culture and customs of the people of Kilanga. Nathan Price exemplifies the words of Romans 2:4 that says, “Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing the goodness of God leads you to repentance?” He did not share the goodness of God, but sought to spread his uncompromising pious agenda. Instead of leading people to God he turned them away.
The Poisonwood Bible by Barbara Kingsolver is a work of historical fiction. The novel is based the Congo in 1959, while it was still under Belgian control. Nathan Price is a southern Baptist preacher from Bethlehem, Georgia who uproots his family, consisting of wife and three daughters, and takes them on a mission trip to Kilanga. Orleanna Price, Nathan’s wife, narrates the beginning of each book within the novel. Rachel, Leah, Adah, and Ruth May rotate the narration throughout each book. Rachel is the oldest Price child, and high materialistic. She refuses to accept the ways of the Congo, believing that she is better than everyone simply because of where she had her start in life. Leah is the next oldest, and she is a self-proclaimed tomboy. She likes to climb trees and practically worships at the feet of her father. Adah is the handicapped one, with a physical deformity. However, this deformity does not limit her, instead making her the smartest of the Price girls. Ruth May is the baby of the family, and has not yet lost the childhood innocence that she views the world with. Barbara Kingsolver uses a very interesting narrative style in the novel, switching between four narrators between the ages of five and fifteen, who are all female. Kingsolver's use of multiple narrative perspectives serve to amplify life in the Congo during the early 1960s through characterization, religion, and politics.
The Enchantment of Creating a Journey: The significance of structure in Kingsolver’s The Poisonwood Bible
In the Poisonwood Bible, Barbara Kingsolver takes the reader into the lives of the Price family consisting of the four daughters Leah, Adah, Ruth, Rachel, the mother Orleanna, and the father Nathan as they uproot from their cozy life in Georgia to head into the Congo. The Price family witnessed first hand the atrocities that the African people had to endure under colonial rule, while at the same time trying to survive the harsh rule of their own father to the point where they don’t even feel safe in their own home anymore. The quote, “And, after all, our surroundings influence our lives and characters as much as fate, destiny or any supernatural agency.” Pauline Hopkins, Contending Forces. This has truth to it for everybody in life is shaped
Fag. Poof. Fairy. Homo. Dyke. Those are all words that are used on a daily basis to put down those who do not fit into the Bible’s supposed cookie-cutter, straight sexual orientation label. Homophobia has been around since the eleven hundreds, but before then homosexuality was viewed as healthy, normal, and at times it was even worshipped. However, society’s view of homosexuality has somehow been warped into a violently negative opinion. How did this happen? The main perpetrators of homophobia are the Bible and those who preach its word, or at least their version of its word. Which brings up the translation issues scattered throughout the Bible. The New Testament was written in Greek and there are not always direct translations of each word in English. The messages in the Bible that are said to condemn homosexuality can be interpreted in a more accepting way than they are usually preached.
A common belief at the time was that women did not have the same intellectual aptitude as men (Murray 176). Murray sets out to disprove the belief through the image of children; “Will it be said that the judgment of a male of two years old, is more sage than that of a female’s of the same age? I believe the reverse is generally observed to be true” (Murray 178). Murray makes her point. In general young children have the same intellectual level, regardless of gender. Therefore, why later in life are adult men smarter than adult women? Does age and time change aptitude and gifted ability? Continuing with her line of reasoning, Murray proposes that women are not as smart as men because they are not receiving an education; “Are we deficient in reason? We can only reason from what know, and if the opportunity of acquiring knowledge has been denied us, the inferiority of our sex cannot fairly be deduced from thence” (Murray 177-178). Murray suggests that an accurate scaling of mental prowess cannot be deduced because men and women do not have the same educational level; the very reason that women are being denied and education in the first place. Women’s education has become a paradox. Women cannot receive an education because they are not smart enough, but they are not smart enough because they are denied an education. Murray, having now established that women should have an education, then sets out to explain its
The Wampanoag have a different view on women, who partake in the labor as much as men. Bethia is likewise, required to perform chores around the house, such as caring for Solace, setting the table, and gathering water from the well. The difference is that women are not respected regardless of the work they perform. Another large gap between Puritan philosophy and that of the Wampanoag, is that girls should not interact with boys, even at the young age of 12. Puritan society places so much importance on “reputation” that it causes Bethia to believe she has killed her mother by sinning simply by enjoying Caleb’s presence. My personal beliefs left me thoroughly disgusted with everything about the Puritan way of raising children, and Puritan society as a whole. The degrading of females, the purity and harsh simplicity of life, as well as a complete assuredness in their own superiority, all led me to believe that growing up in such a society would not only be miserable, but produce people who always hold themselves as “holier- than-thou”. This is demonstrated when Bethia’s father explains Wampanoag child-rearing. “They are, as you say, remarkably indulgent. I have remonstrated with them on the matter, asking them why they do not
Homosexuality is a sensitive topic and often avoided in conversation. For centuries the human race has oppressed and persecuted others strictly because they are gay, lesbian, bisexual etc. Although it is disturbing to most of us, these actions still occur in our society today, as many believe that homosexuality is abnormal and disgraceful. One supporter of this belief is Michael Levin, who strongly believes that homosexuality is highly abnormal and thus, undesirable. Although his beliefs and theories supporting this claim are subjective, there is evidence that can support his stance on this topic; we will analyze this claim in further detail and how it relates to his other views mentioned in this essay.
Guilt is a powerful force in humans. It can be the factor that alters someone's life. On the other hand, forgiveness can be just as powerful. In The Poisonwood Bible by Barbara Kingsolver, her characters-the Price family-travel to Africa on a religious mission. Throughout the novel, the concept of guilt and forgiveness is reflected on multiple occasions. Each character has a different experience with guilt and how it affects them in the end. By structuring The Poisonwood Bible to include five different narrators, Kingsolver highlights the unique guilt and forgiveness to each individual experiences as well expresses the similarities that all humans face with these complex emotions.
Stevenson's choice of certain words in the novel is extremely pertinent to a homoerotic reading of the text. In some Victorian circles (and most certainly not in others), certain words had very explicit homosexual connotations.
“All men are created equal, No matter how hard you try, you can never erase those words,” Harvey Milk. A homosexual, as defined by the dictionary, is someone of, relating to, or characterized by a tendency to direct sexual desire toward another of the same sex. Homosexuality is ethical, and I will provide rational arguments for, and irrational arguments against the topic. A few objections are as follows: It is forbidden in the Bible and frowned upon by God; It is unnatural; Men and women are needed to reproduce; There are no known examples in nature; and the most common argument that concerns homosexuality is whether it is a choice or human biology.