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The myth of the flood - epic of Gilgamesh
The myth of the flood - epic of Gilgamesh
Epic of Gilgamesh vs Noah's ark
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Recommended: The myth of the flood - epic of Gilgamesh
Comparison of Flood Stories There have been numerous flood stories identified from ancient sources throughout the world. The Bible and the Koran both have flood stories that are similar but also share differences. The Epic of Gilgamesh also has a flood myth that is contrary to other flood accounts. Even though these stories are all dissimilar they all start because of the faults of man. The notion of the flood comes from a varied source in each story. In the Koran it was Noah who asked God to flood the Earth because of man’s sins while in the Bible, God called down upon Noah and told him of the plan to flood the Earth and destroy all that was upon it because of man’s wickedness. In Gilgamesh the flood comes to Utnapishtim in a dream. Utnapishtim is told that the world will be destroyed because of man’s sins. The actual boats contrasted each other in the tales. In Gilgamesh the arc was around six stories high and was of a square shape. The arc in the Bible was only around three stories high and of a rectangular shape. The Koran does not tell much about the boat but it do...
It contains useful comparisons and historical data to help support his analysis. The author considers the story to hold very value for Christians. It concerns the typical myths that were tied to pagan people. Despite that theory, there have been many Christians who have studied the afterlife and creation in the epic. He suggests an interesting thought when he starts to explain the story. The author hints that maybe the main character, Gilgamesh, was a historical figure. The base analysis for his line of thought is the story of the flood found in the bible. After looking at the lengths of time of each story, he considers it to not be a problem. To provide some evidence, the author shows a chart of a series of questions about each flood and compares the two. The most striking comparison in the chart was the command to build a boat; "O man of Shuruppak, son of Ubar-Tutu, tear down thy house, build a ship; abandon wealth, seek after life; scorn possessions, save thy life. Bring up the seed of all kinds of living things into the ship which thou shalt build. Let its dimensions be well measured."17 The text from the quote can almost match what the bible said. In both stories the person was commanded to build a boat because a flood is coming due to man’s sins or man’s wickedness. In the conclusion of the article, the author says a bold statement; “the widespread nature of flood traditions throughout the entire human race is exce...
*The boat dimensions are quite different. The boat in the story of the Babylonian flood is a cube, equal on all sides. While in the Bible, Noah is told to build his Ark in a 450x75x45 ratio. This ratio is what is known to ship builders as the perfect ratio for stabilty for a boat but it was not known until the 15th century AD. The Gilgamesh boat, being equal on all sides, would have been wildly unstable and unseaworthy.
Most of us have probably heard the famous bible story about Noah’s Ark and The Flood. What most may not know, is that this story is just one of a great many. A variety of ancient cultures, from the Greeks and the Middle East, to Asia and the Americas, have in their mythologies a story of a Great Flood that drowns the earth. These stories mostly contain the same themes: a god or group of gods becomes angry; they flood the earth but save a small group of people. These people build a boat to survive. After the flood they repopulate the earth.
The Biblical account in Genesis, probably written by Moses around 1500 B.C., and the story of creation and flood in Ovid's Metamorphosis, written somewhere between 8 and 17 A.D., have weathered the criticism and become the most famous. The Genesis account, however, may be the most prominent of the two accounts. Within these accounts, are many similarities, as well as differences, which make these two writings well respected, while holding their own in the literary world. Though both accounts of the creation and flood are well respected on their own, when compared side to side, they are drastically different.
The story of the great flood has been debated many times as far as its historical accuracy. Many experts seem to think that such an event would be unnatural while others believe that this great worldwide flood actually did occur. In today’s society, more people are beginning to question catastrophic events that occur in nature. This great flood seems to be a very common example of this. This research paper will investigate the Holy Bible’s reliability as scientific and historical literature by focusing on its recording of the great flood. Many people are interested in these world phenomena’s; this paper will aim to end some of the controversy about this particular phenomenon.
Most everyone knows something about the story of Noah and the great flood. It is one of the most illustrated and common stories from the Bible. The knowledge that God was angry, Noah built an ark to carry animals and then there was a flood that killed everything. Though this is the basic picture of the story, it does not capture alone the main point of the story. God’s saving grace is the message. Believe and follow in the path of the Lord and salvation will be yours. All of God’s characteristics and boundaries he conveyed spawn off of the following of this or the ignoring of His omnipotent power and being. Just like in much of the text in the Bible, you have to read between the lines to find the meaning; the same is true for Genesis 5-9.
. According to Reading Selections: Reading 1, in The Flood, it says that when a black storm that was ridden by Adad who is God of storm and led by Shullat and Hanish who are minor gods in Babylonian came from the horizon, the gods of abyss destroyed the city. For example, Annunaki burned city with livid flame. As a result, daylight changed to darkness, people were separated from each family member and the place where people live became like the tides of battle, and even gods escaped to heaven. Ishtar, Queen of Heaven laments for her inability to command evil, wars, and people.
In the first book of the Bible, Genesis, God can be seen as having a sort of bi-polar attitude. In the beginning chapters God is shown as a caring person when he is creating the earth and when he talks about how he wants Adam and Eve to succeed and do well and how he gives Adam a companion, Eve because he feels Adam will be lonely. As the book unfolds God becomes very angry with how his world is turning out. Sin has been introduced and humans seem to be falling away from the righteous. This upsets God and he creates an idea that he will flood the world so that only Noah and the people and animals inside the ark will live. His intentions seem horrible, trying to kill humans because they have sinned, but in reality he is trying to free the world of sin so that the remaining humans will live wonderful lives free of pain and despair. The flood can be seen as both a positive and negative thing. To non-believers they may find fault in the idea that God felt that he had to punish the world as a result of how sinful the people of earth had become. To help promote their ideas they could use statements from the Bible such as this one when God's feelings are stated about how he seems to be dissatisfied with the people of earth, "The Lord was grieved that he had made man on the earth, and his heart was filled with pain" (Genesis 6:6). It can also be revealed when God states, "I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth" (Genesis 6:13).
Other similarities closely tie these two Flood Myths almost mirroring the symbolic ideas within both stories. The number seven is very significant in both of these stories. In the story of Utnapishtim, the Boat he built was finished on the seventh day. Also the rain that flooded the earth, stopped on the seventh day. In the Hebrew story of Noah, the waters of the flood were upon the earth seven days after Noah constructed the arc. After the earth was flooded and the rain subsided, during two seven day instances, Noah sent forth a dove to determine if dry land existed nearby. The two stories also showed that the Gods gave specific instructions down to the dimension regarding the construction of the two boats and both men were ordered to keep the blood line of animals alive by sparing the lives of a male a female being of each species.
The two stories closely parallel each other, though Gilgamesh was written down before 2000 BCE and the version in Genesis was compiled ca. 400 BCE. Biblical writers probably knew of the much older myth but revised it so that it fit with their own history and worldview. They intended it to fit with their own mythology. Despite the many similarities between the two stories, this difference in intention is revealed in a number of motifs that distinguish the biblical story from the ancient myth:
In the article “Was There Really a Noah’s Ark Flood?”, many debatable questions are answered. The passage goes over scientific reasons that prove why the flood must have occurred sometime in history. The passage gives insight into scientific discoveries that could have only resulted due to a worldwide flood, as mentioned in Genesis. “I will cause it to rain on the earth forty days and forty nights, and I will destroy from the face of the earth all living things that I have made” (Genesis 7:4, NIV). Many topics are answered about why there was a worldwide flood, but many doubtful questions still remain about the exact details regarding the flood and Noah’s Ark.
The flood story that is told in The Epic of Gilgamesh has the same principle as the story of Noah told in the book of Genesis in the Bible, but there are some major differences. In the epic, Utnapishtim is immortal and, although Noah was extremely old when he died, he wasn’t immortal. Utnapishtim was a human, but because he saved mankind, Enlil said, “Hitherto Utnapishtim has been a human, now Utnapishtim and his wife shall become like us gods.” (Gilgamesh 11.206-207) In the Biblical story, God told Noah that he was going to send a flood and asked him specifically to make the ark in order to save mankind. In Genesis 6:13-22, God tells Noah why he’s flooding the earth and exact instructions to build the ark. “13 So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. 14 So make yourself an ark of cypress[a] wood; make rooms in it and coat it with pitch inside and out. 15 This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.[b] 16 Make a roof for it, leaving below the roof an opening one cubit[c] high all arou...
A good number of people know the famous story of the Genesis flood, but do they know how it resembles to the Gilgamesh flood story? It is mind bending how the main stories are so alike. The main theme is the biggest similarity between the two. They also differ greatly in the smaller details in the events that take place. In both stories the number of days for events are different, but the same basic event takes place. Along with many other similarities and differences. The stories are very much the same, but when comparing the details within they are very different.
Some of the simpler similarities are that the extent of the flood reaches every part of the earth, the flood is intended to destroy mankind, aside from the heros and their families, Utnapishtim and Noah are found righteous by their God or gods, and they build an ark to certain qualifications. An example of a less obvious similarity is the location of where the arks first touche land. In the general sense, they both landed on a mountain: Noah’s “ ark rested in the seventh month, on the seventh day of the month, upon the mountains of Ararat” (Genesis 75) and Utnapishtim's “boat stuck fast beside Mt. Nimush” (Gilgamesh 57). Taking this information a Step deeper reveals that Mt. Ararat and Mt. Nimush are about 300 miles apart. Both boats land in a relatively close proximity. Further proving the idea that the Sumerians and Hebrews experience the same event. Utnapishtim’s and Noah’s lives are dramatically changed by the flood. They sacrifice all that is familiar to them in order to receive the blessings of God or the gods. The heroes are both examples of a term I will call the archetypal path of blessing. Utnapishtim and Noah are both comfortable with what they have before the flood, but as Christopher Columbus States “One can never cross the ocean until one has the courage to leave the shore.” Utnapishtim and Noah give up what is ordinary to receive what is great. The blessings of both characters exceed
When God said to Noah, “The end of all flesh is come before me, for the earth is filled with outrage by them, and I am now about to destroy them, with the earth” is a clear indication that God not only possesses the supernatural power to do something so devastating, but actually follows through with it. God’s wrath is imminent in this story and shows the extent of his power to mankind. At the end of the story, however, God promises to Noah that he will not do this again which says that God can have restraint. Another way to look at the flood is to note that God deemed the earth unworthy and needed the flood wipe out the corruption that plagued the land at the time. This is a key point because God created all mankind.