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Comparison between the story of the flood in Gilgamesh with Noah’s story in Genesis
Similarities and differences between the flood story in the Epic of Gilgamesh and Genesis
Similarities between the flood of Noah and the flood of Gilgamesh
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Global floods have been a shared part of human culture and religion for thousands of years. There are countless stories of worldwide floods throughout the ages. A majority of the global flood stories share the same basic framework which consists of a hero, a means of salvation, and a blessing. The most popular flood accounts are the Biblical flood of Noah and the Babylonian “Epic of Gilgamesh”. There are many similarities between the Babylonian flood story and the Noachian flood accounts. There are various topics and ideas that are appear to be shared throughout both storylines, such as reason for the flood, a warning that the flood will happen, the use of birds, blessings, and an offering given. However, neither Christian’s scholars nor secular …show more content…
It was discovered on twelve tables called Chaldean Flood Tablets. Inscribed on the tablets recites a poem that was written in an ancient Sumerian language. The original Gilgamesh tablets date to about 650 B.C.E. However, there are newer tablets that date as far back to 2,000 B.C.E. According to the Institute for Creation Research, linguistics of the Epic of Gilgamesh could possibly date back as far as the third millennium B.C.E as oral tradition (Lorey). The Gilgamesh epic is also the most intact version of any of the Babylonian flood stories with 205 lines missing (Lorey). Since the Gilgamesh epic is the most intact, it is also the most studied narrative of any ancient Babylonian flood …show more content…
There was a god named Enlil, the god of the storm and wind, who found human nature annoying. Enlil decided that it was time for humans to be destroyed by a flood, and was able to persuade many of the other gods to agree ("The Epic of Gilgamesh"). However, there was one god who did not agree that the humans needed to be destroyed named Ea, the god of water. Ea came to Utnapishtim in a dream concerning a plan to kill all living things by a great flood, and that he needed to build a boat to save all life. Ea said to Utnapishtim that the boat need to be six stories, and each wall needed to be ten and twelve cubits square ("The Epic of Gilgamesh"). Utnapishtim was told to bring his family and all living species aboard the boat. Ea told Utnapishtim to tell the people that Enlil wanted to kill them. Also they would receive treasures of plenty as if it were a party ("The Epic of Gilgamesh"). After the ship was completed and all the passengers were aboard, the storm lasted seven days. To locate land Utnapishtim released three birds a dove, a swallow, and a raven. The ship landed on a mountain, Mount Nimush. Once Utnapishtim was able he made an offering, which pleased the gods. By the end of the flood Enlil made Utnapishtim and his wife like gods, they were granted immortally ("The Epic of
*Birds were released to test for whether or not the waters had receeded. In the Biblical account, a raven and a dove were released. In the Gilgamesh account, a dove, swallow, and raven were released.
Most of us have probably heard the famous bible story about Noah’s Ark and The Flood. What most may not know, is that this story is just one of a great many. A variety of ancient cultures, from the Greeks and the Middle East, to Asia and the Americas, have in their mythologies a story of a Great Flood that drowns the earth. These stories mostly contain the same themes: a god or group of gods becomes angry; they flood the earth but save a small group of people. These people build a boat to survive. After the flood they repopulate the earth.
The story of the great flood has been debated many times as far as its historical accuracy. Many experts seem to think that such an event would be unnatural while others believe that this great worldwide flood actually did occur. In today’s society, more people are beginning to question catastrophic events that occur in nature. This great flood seems to be a very common example of this. This research paper will investigate the Holy Bible’s reliability as scientific and historical literature by focusing on its recording of the great flood. Many people are interested in these world phenomena’s; this paper will aim to end some of the controversy about this particular phenomenon.
Not doing suitably what you are advised to do, are human downfalls having no recompense; whereas, following the rules on timely basis will be the most worthwhile outcome. Contrasting the Benjamin R. Foster’s and Stephen Mitchell’s translation “Gilgamesh,” to the Robert Altar’s translation “The Flood,” each story has a very different emphasis and draws a different moral. The emphasis of “Gilgamesh,” becoming eternal and what steps can be taken to receive it. However, the emphasis of “The Flood” is true righteousness will give a prolonged life. The different emphasis of each story causes the moral of each story to be different. For instance, “Gilgamesh” teaches; not doing what is advised will cause lost opportunities and “The Flood” teaches; righteousness will cause unforeseen blessings.
It is said that life is 10% what you make it and 90% how you take it. It is not the circumstances of life that determine a person's character. Rather, it is the way a character responds to those circumstances that provides a display of who he is. "From the Epic of Gilgamesh", as translated by N.K. Sandars, and "Noah and the Flood" from the Book of Genesis, both Gilgamesh and Noah face similar circumstances, but don’t always respond to them the same way.
The Sumero-Babylonian version of the epic of Gilgamesh, after two and a half millennia of dormancy, was resurrected by British archaeologists in the nineteenth century. Amid the rubble of an Assyrian palace, the twelve clay tablets inscribed the adventures of the first hero of world literature – King Gilgamesh, whose oral folk tales go back to at least 3000 years before Christ (Harris 1). Tablet XI contains the story of the Flood. In this essay let us compare this flood account to the more recent Noah’s Flood account in Genesis of the Old Testament.
The rendition of the historic, worldwide Flood recorded in Genesis of the Old Testament is similar to the account recorded on Tablet 11of the Sumero-Babylonian version of the epic of Gilgamesh, discovered in the 1800’s by British archaeologists in Assyria. Let us compare the two in this essay.
The Epic of Gilgamesh records a story of a world-wide flood and pre-dates Genesis. So some claim that this invalidates the Genesis record. But P.J. Wiseman presents an interesting theory in this regard in his book Ancient Records and the Structure of Genesis (New York: Thomas Nelson, 1985).
Flood myths help to explain events which cannot be controlled, such as natural disasters. The Hebrew flood myth tells of a man named Noah, who is selected, along with his family, to survive an epic flood. The flood must occur to cleanse the world of its impurities (Leeming, 47-53). The “flood” in Mabel’s own life involves the many things she loses: her mother, her family’s money, her idea of the future. However, these losses allow her to become a stronger person, to move away from merely being a daughter or a sister and become Mabel (Lawrence, 1-15).
The two stories closely parallel each other, though Gilgamesh was written down before 2000 BCE and the version in Genesis was compiled ca. 400 BCE. Biblical writers probably knew of the much older myth but revised it so that it fit with their own history and worldview. They intended it to fit with their own mythology. Despite the many similarities between the two stories, this difference in intention is revealed in a number of motifs that distinguish the biblical story from the ancient myth:
The Epic of Gilgameshis thought to have been orally recited in the late third millennium B.C.E in Sumer. Gilgameshis a semi historical, two- thirds god and one-third man, ruler of the city of Uruk in Sumer in the region of Mesopotamia approximately in 2800 B.C.E (19). The book of job takes place in Uz around the 530’s B.C.E (34).
The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.
The flood of Gilgamesh was written before 2000 B.C, while the Genesis story was written in 400 BC Which was much later then the Gilgamesh flood. Biblical writers probably knew of the much older flood but revised it so that it fit with their own history and worldview. They most likely intended the original story with their own mythology. Despite the many similarities between the two stories, the differences are revealed in a number of different topics that distinguish the biblical version of the story from the ancient version.
The Epic of Gilgamesh and The Odyssey both are held in high respect by literature analysts and historians alike for the characterization of the hero and his companion, the imagery brought to mind when one of them is read, and the impressive length in relation to the time period it was written in. The similarities that these two epics share do not end with only those three; in fact, the comparability of these works extend to even the information on the author and the archetypes used. However, The Odyssey and The Epic of Gilgamesh contrast from one another in their writing styles, character details, and main ideas. Both epics weave together a story of a lost man who must find his way, but the path of their stories contrast from one another.
First we shall examine the background of text so that we might understand how the culture and society had an impact on the works. The story of Gilgamesh supposedly started to take form around the year 2500 B.C., but was not written down until about 1300 B.C. The epic was passed down and developed in oral form for approximately one thousand years. As a result, the story must have changed drastically from the original, until it was finally written down on Sumerian clay tablets.