The two works that I chose to compare were Mary Rowlandson’s Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson and Cotton Mather’s The Wonders of the Invincible World. The most obvious similarity that I notice between the two works were both authors reference to religion. In Mary Rowlandson’s writing she give credit to her faith and God for allowing her to make it out alive during her experience. She even explains how much comfort it gave her to have been given a Bible and read scriptures to give her joy even though she was in a difficult situation. In Cotton Mather’s The Wonders of the Invincible World he also references religion but in a slightly different way. His writings informed the reader how religion and faith would
“Sinners in the Hands of an Angry God” by Jonathan Edwards and “The Minister’s Black Veil” by Nathaniel Hawthorne are both 1700s Puritan works of literature with similarities, as well as differences, from their theme to tone and to what type of literary work they are. Edwards and Hawthorne are both expressing the topics of how people are all sinners, especially in regards to their congregation and that questions their congregation’s faith.
Although John Smith, Mary Rowlandson and Jonathan Edwards are very different writers we can find a few similarities in their quotes we are learning. Quoting Seneca and other Latin authors, he presents his narrative with clear political intentions using third person and the first person in other occasions to make himself look as a hero who has managed to escape from captivity and death in three different occasions and has conquered exotic lands. On the contrary, Mary Rowlandson quotes Biblical passages, as she is a Puritan jeremiad with a strong religious background. The same happens with Jonathan whose religious thoughts are his main subject. Both Rowlandson and Edwards believe that everything is God’s will. Mary focuses her narrative on the violence of the attack, how she survives from captivity and she feels the need to write a book to teach a moral lesson to the congregation. However,
One of the more apparent themes seen in both texts is that of discrimination against marginalised groups. Both texts send a clear message, that regardless of the circumstances,
Slavery in the eighteenth and nineteenth centuries consisted of brutal and completely unjust treatment of African-Americans. Africans were pulled from their families and forced to work for cruel masters under horrendous conditions, oceans away from their homes. While it cannot be denied that slavery everywhere was horrible, the conditions varied greatly and some slaves lived a much more tolerable life than others. Examples of these life styles are vividly depicted in the personal narratives of Olaudah Equiano and Mary Prince. The diversity of slave treatment and conditions was dependent on many different factors that affected a slave’s future. Mary Prince and Olaudah Equiano both faced similar challenges, but their conditions and life styles
Anne Bradstreet and Jonathan Edwards lived during a period in time where religion was the basis and foundation of everyday life. Bradstreet and Edwards were both raised in prominent, wealthy, and educated families. Both were extremely intelligent and shared similar religious beliefs. However, the way in which each of them brought forth those beliefs was vastly different.
The History of Mary Prince is the story of the first female British slave to escape slavery. The book is told by Mary herself, and was used to help the anti-slavery movement. This book is the main source of information on Mary’s life, but there is no way to ensure that all of it is authentic. One should be aware of who truly had the control over this book, and how it may have affected whether or not all of the stories Mary had to tell got in. Without following the standard expected of her, she may not have ever been able to share her experiences like this. Mary Prince was able to convey her story of slavery to others by following the expectations set by the Antislavery Society, such as emphasizing Christianity, only including likable character
Throughout both works there is a hopeful in each of the writers voices. They explain how with Christ we have affliction in our lives and this makes us into better people. A line out of "No Man is an Island" says, "The struggle makes us new." We learn to accept suffering and
...ms as key religious references, both authors have created dynamic characters who are bound to their distinct beliefs.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
Does helping the poor, saving lives, shielding families and inspiring individuals interest you or do you feel that it is your duty to uplift individuals in social classes? The purpose of this paper is to compare and contrast Jane Addams and William Sumner. Although Addams and Sumner bear some superficial similarities, the differences between the both of them are clear. Although Addams and Sumner share a similar background, they each have their own worldview on people that are poverty stricken and individuals that are wealthy. Addams’ main focus was to contribute in any way that she could to help the poor and impact lives for a more efficient society. Sumner believed that the supply of wealth was based on people’s skills and those that have
Mary Cassatt was most widely known for her impressionist pieces that depicted mother (or nanny) and child. She was faced with many struggles throughout her life and received much criticism, even after her death in 1926. She found it difficult to receive appropriate recognition for her pieces during her early career. Many were unaccepted by the Salon. Cassatt lived for many years in France after her successful career, which ended abruptly when she went blind. Her talent placed her pieces in many famous museums throughout the world and landed her name among the famous artists of her time. As well as paving the way for powerful women, like herself. She lived during a time of suffragettes searching for equality.
Because of their Puritanical beliefs, it is no surprise that the major theme that runs throughout Mary Rowlandson and Jonathan Edwards’s writings is religion. This aspect of religion is apparent in not only the constant mentions about God himself, but also in the heavy use of biblical scriptures. In their respective writings, Rowlandson and Edwards utilize scripture, but for different purposes; one uses it to convey that good and bad events happen solely because of God’s will, and the other uses it, in one instance, to illustrate how it brought him closer to God, and, in another instance, to justify his harsh claims about God’s powerful wrath.
In “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson,” Mary Rowlandson, a Puritan mother from Lancaster, Massachusetts, recounts the invasion of her town by Indians in 1676 during “King Philip’s War,” when the Indians attempted to regain their tribal lands. She describes the period of time where she is held under captivity by the Indians, and the dire circumstances under which she lives. During these terrible weeks, Mary Rowlandson deals with the death of her youngest child, the absence of her Christian family and friends, the terrible conditions that she must survive, and her struggle to maintain her faith in God. She also learns how to cope with the Indians amongst whom she lives, which causes her attitude towards them to undergo several changes. At first, she is utterly appalled by their lifestyle and actions, but as time passes she grows dependent upon them, and by the end of her captivity, she almost admires their ability to survive the harshest times with a very minimal amount of possessions and resources. Despite her growing awe of the Indian lifestyle, her attitude towards them always maintains a view that they are the “enemy.”
In Mansfield Park, Jane Austen presents her readers with a dilemma: Fanny Price is the heroine of the story, but lacks the qualities Jane Austen usually presents in her protagonists, while Mary Crawford, the antihero, has these qualities. Mary is active, effective, and witty, much like Austen’s heroines Emma Woodhouse and Elizabeth Bennet. Contrasting this is Fanny, who is timid, complacent, and dull. Austen gives Mary passages of quick, sharp, even occasionally shocking, dialogue, while Fanny often does not speak for pages at a time. When she does, her speeches are typically banal and forgettable. In Mansfield Park, Austen largely rests Fanny’s standing as protagonist on the fact that Fanny adheres to the moral standards of Austen’s era. Mary Crawford makes a more satisfying and appealing heroine but due to her modern-era sensibility and uncertain moral fiber, she cannot fulfill this role.
Aside from the conditions, which lead to the creation of these works, they share a number of other common threads. Symbolism aside these works are very similar on the surface. Both are a collection of seemingly disjointed images, which when put together by the reader or observer serve up a strong social message. That messages being that the wars and conflicts of the times have twisted the world. This is reinforced by the contorted and misshapen images in both works.