Comparing Social Commentary in Dover Beach, Second Coming, and Church Going
Human society has always struggled with the conflict of faith versus technology. Faith has always been a symbol of order, and increasing technology has always been the scapegoat for "mere anarchy." When faith ebbs, technology or new scientific concepts are blamed. Technology is a convenient target because when people lose faith in the church, science is a hard-based, factual thing in which to believe. The increasing chaos in society can be blamed on the decreasing faith in religion that has been shifted to technology.
After the fall of the Roman Empire, European society was in chaos. Since no other civilizing force in which to believe was in existence, when the Roman Catholic Church made itself a organizing power, it set up a precedent that attached itself to the mind set for the next few centuries. Religious beliefs are synonymous with the "calm" and the peace that relieve life's turmoil. For a long period of time, there was no other steadying force, so "the Sea of Faith" was the sole source for easing "the turbid ebb and flow of human misery." Tradition has kept this view of religion popular.
Still, religion itself cannot hold the attention of human society forever. Eventually, as displayed in "Dover Beach," faith in religion and its structure will fade in the light of new ideas and new human inventions. Society's faith cannot always be "full" because as civilizations grow individuals become more independent. They begin to think for themselves, which causes life to become more subjective. With less imposed structure, individuals will determine that they do not subscribe to all of what their predecessors believed, and they are left "wondering what to look for." Technology often replaces religion because it is far more tangible than the concepts of organized religion that require blind faith. It is easier to believe in something touchable. In "Church Going," this attitude is examined. A wistfulness for a time when faith came easier is apparent, but there is also "an awkward reverence" for the ways of religion even if they are no longer believed.
Once people place their faith in technology rather that something spiritual, they will find that while technology is concrete, it does not provide guidance for social behavior or the human spirit as most religions do. In "The Second Coming" the world is spinning out of control.
Technology has been around as long as people have and has been advancing ever since. It is the reason that we have access to the miraculous tools that we do today. From the forks that we eat our supper with to the cars that get us from place to place technology is everywhere. However, with technology advancing at such a rapid pace, it could pose a threat to our future society. In the short stories “Harrison Bergeron” by Kurt Vonnegut and “By the Waters of Babylon” by Stephen Vincent Benet, the authors describe how bleak society could become if we do not take precautions when using technology.
It is common knowledge that in the past religion and myths were just ways for societies to explain events and occurrences that citizens of ancient societies did not have enough advanced knowledge to understand. It was also used as a way to oppress others, as seen in the explanation of class order and royalty as God placing a person where they were meant to be and that there was nothing one could do about it, because who can go against God himself? Religion played an even bigger part than that though, being a large part of every person’s identity and something for a country and its people to unit over. But as society slowly aged, and governments were reorganized and re-structured, one can see a reduction in religion being a part of someone’s identity. It is hard to imagine being without an identity so it came as no surprise when, as the void left by religion was opened, people began to create an identity that had to do with different ideas and ideologies. More specifically, new political movements, ideas of nationalism, and change of social norms brought on by many writers and theorists such as Karl Marx, John Mill, and many others. The spread of such ideas was also helped by the spread of public education and rising literacy rates in western society.
The technocratic paradigm, as labeled by Pope Francis in Laudato Si’, is an established model in which most, if not all, actions and thoughts are heavily influenced by technology. As humans continue to rely on technology, their power continues to diminish, making technology an unmatched driving force in the overall future of humanity. Such consequences are elaborated upon through Aldous Huxley’s Brave New World where humanity is eradicated as technology is established into every daily aspect of a citizen’s life—from test-tube creation to cremation. Therefore, Brave New World emphasizes the key points that Pope Francis warns of in Laudato Si’ when he exposes the irrefutable perils on the relationships with one another, nature, and God created by the technocratic paradigm.
America’s involvement in World War II has often been equated to the Japanese waking the “sleeping giant”, and is often thought of as an invincible superpower. The reality is that the United States’ invincibility has never been really tested. The United States’ is separated from the rest of the Western world by an ocean on either side of its borders and has therefore only had two attacks on native soil. While America’s invincibility is not easily tested, and therefore not easily discredited, whether or not the Japanese awoke the “sleeping giant” by bombing Pearl Harbor on December 7, 1941, is, however, debatable. The American public before the attack on Pearl Harbor were isolationists, they may have felt sympathy for the victims of Hitler, Franco, and Mussolini, but did not in fact care enough to get involved in another war. The congressmen they elected into office from the late 1930’s to the early 1940’s respected the wishes of their constituents and therefore did everything in their power to prevent U.S involvement in World War II even after the bombing of Pearl Harbor. In fact one of the only Americans to appear at all concerned with the horrific events occurring across the ocean was President Franklin Roosevelt, however, despite pleas from the heads of the allied forces, even President Roosevelt could not entirely commit to the need for U.S involvement and remained a wishy-washy figure up until the late 1930’s. It was not until 1940, that President Roosevelt was able to take a stand and begin the attempts to talk the American people into actively supporting the allied forces against Nazi forces. The Japanese may get the credit for waking the “sleeping giant”, however, it is in fact President Roosevelt and a small portion of t...
After World War I, economy shot up causing historians to call the 1920s the second industrial revolution.' The economy of the 1920's was a key change as it brought about new mass production, mass consumption, and set the stage for the ever-looming Great Depression. The 1920's saw a great boom in mass production which allowed for cheaper prices of technology products. This decade was marked by an enormous expansion of consumer credit, where Americans were used to finance purchases of new products such as the growing popularity of cars and radios, which were created by the mass production. The automobile, movie, radio, and chemical industries skyrocketed during this decade-one of the most important was the automobile industry. As mass-produced automobiles were churned in by Henry Ford, about 1.9 million cars had been sold by the end of 1929. The economy of the automobile society had a great impact on not only business, but also society. Henry Ford, who had revolutionized the new workers day and the concept of mass-production, had indirectly affected how Americans lived and behaved. Cars promoted other markets to grow, such as steel, rubber, glass, and petroleum. It also promoted urban and suburban growth, where a new class of Americans was rising. Now, citizens could drive to new places, meet new people, act differently etc The speed with which the products of mass production diffused through America was astonishing: not just automobiles but also washing machines, refrigerators, electric irons, electric and gas stoves--a whole host of inventions and technologies that greatly transformed that part of economic life that takes place within the household. However, this changing and rising American economy cause called one major consequence. For one of the major consequences of mass production was the building-up of the stock of capital goods for within-the-home production. And this of course, was the biggest key change because it seemed like the rising stock market and industry of the 1920s would stay forever. This rising stock market led to the Great Depression a downward spiral of economic depression.
The Second World War began in September of 1939 and was between the Allies and the Axis. It began with Germany’s unprovoked attack and conquest of Poland, and involved Britain and France from the beginning. Its origins lay in German resentment at the terms of the Treaty of Versailles (1919), the economic crisis of 1929-30, which favored the rise to power of Fascist dictators, the failure of the League of Nations to gain international acceptance for disarmament, and the policy of imperialism adopted by Germany, Italy and Japan as a means of acquiring raw materials and markets. As a part of the Treaty of Versailles, Germany had to accept full responsibility for the First World War, which then led up to the outbreak of the Second. The reparations chapter of the Treaty of Versailles was universally condemned in Germany. Article 231, a proclamation of German guilt, had been inserted to establish Germany’s moral responsibility for the war and, therefore, her legal responsibility for all damage to property and persons and was disliked because of the War Guilt clause it contained. Germany, prepared for military conquest by Hitler, remilitarized the Rhineland in violation of the Locarno Pact. The League of Nations failed to react firmly either to this or to the conquest of Ethiopia by Italy under Mussolini. The Second World War was indeed one of the greatest conflicts in history. What started out as a European struggle, soon emerged to the level of worldwide warfare. The Prime Minister of England, Winston Churchill, American President, Franklin Roosevelt and Russian leader, Joseph Stalin were just a few of the leaderships that tried to bring their nations to victory. Although they all could not have “won” the war, these particular three men worked together to form an outstanding alliance system.
World War II brought peace and economic prosperity to the Allied nations, which allowed for the fertility rate in North America to increase. This caused an explosion in the population of the U.S. especially, with around 78 million babies born by the end of the 1940s-1960s, according to Colombia Dictionary. Similarly, Canada experienced a surge of 479,000 babies following the 1950s (Henripin, Krotki 1). A large population amounts to a shift in demographics, and subsequently the social system of North America started to change gradually in order to adapt to the new baby boom generation. As a result of a new economic affluence in the continent, North American society became materialistic and consumerism seized a big part of the economy (Owram 309). Children became an important demographic for companies, leading to the toy industry benefitting and expanding (Gillion 5). Technology advanced considerably, too: in the 1950s, the television became a ground-breaking medium that helped people spread ideas, see what was going on in their country and the rest of the world, much like what the printing press did for the Renaissance. Although the post-WWII baby boom only occurred in a few countries, namely the U.S. and Canada, this time period transformed the West and the world immensely—the areas of life that were affected during the baby boom went on to greatly influence later generations and decades due to the change and reform it yielded, which replaced the outdated and unethical traditions of the old West and the world.
December 7, 1941, Japanese attacked Pearl Harbor, a day that will live in infamy. Mrs. Augspurger remembers feeling shocked. There had been reports of the Japanese becoming stronger, but she had no idea they were strong enough to attack us and hurt us like they did. At first, people did not believe we were attacked; they thought it was a drill. We were a strong nation and weaker nations would not dare attack us on our own soil. Because of the events at Pearl Harbor, the United States joined WWII.
Religion is considered as a pervasive force in this world. It shapes people as to how they behave and interact with almost everything present in the society. Influencing behavior, character formations, ideals, policies, standards are just among the dimensions and societal perspectives affected and impacted by religion. Because of these applications and implications in human lives and existence, religion should be understood deeply, particularly, on how it affects the world. Looking at the American perspective of the term "religion," it could be simply
My only contention with the author’s point of view is that technology is not the only culprit. The only thing we can truly blame technology for is enhancing our true
War is one of the most tragic things in our world today. It is even sadder that usually it
Religion is an institution that can provide stability for societies through various religious concepts, and is substantial for the support of social cohesion and order. Many functionalist theories of religion, for example, claim that religion functions in such a way as to integrate societies (McCauley, 1984). There are many types of religion that people practice world-wide such as Christianity, Catholi...
Most of the contemporary problems bedeviling our society are because of lack of proper spiritual anchorage. Civil and technological differentiations embodied in the media have aggravated the situation. Technological differentiation has undermined religion by taking the place of spirituality in adherents’ lives.
Barbour, Ian G. Religion in an Age of Science. San Francisco: Harper & Row, 1990. Print. (BL 240.2 .B368 1990)
The Church had held sway over medieval society for centuries, but it began to lose its grip in the fourteenth century. It was not only that it could not explain nor prevent the calamities that swept through the century, it was enduring its own calamities.