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The three monotheistic religions
Polytheistic religion ancient greece
The three monotheistic religions
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Separated by language, history and several hundred miles of the Mediterranean Sea, two of the world's greatest cultures simultaneously matured and advanced in the centuries before the birth of Christianity. In the Aegean north, Hellenic Greeks blossomed around their crown jewel of Athens, while the eastern Holy City of Jerusalem witnessed the continued development of Hebrew tradition. Though they shared adjacent portions of the globe and of chronology, these two civilizations grew up around wholly different ideologies. The monotheistic devotion of Judaism that evolved in the Hebrew lands stood in stark contrast to the Greek worship of polytheistic Olympians, a religion that often tended more towards the rational and philosophic than the longstanding Jewish piety.
In the spirit of such a division appear the two works in consideration, the rather secular Phaedo from the Greek luminary Plato and its counterpart among the sacred pages of the Old Testament, Ecclesiastes. Though the ages of each cannot definitely determined, most scholarly assumptions place their birth within a century and a half of one another. The Greek probably was authored just after Socrates' death in 399BC and the Hebrew text was likely composed sometime around 250 BC, leaving an insignificant difference relative the overall scale of antiquity. This reasonably close proximity of authorship can clearly be seen in the way these two works consider the fundamental and eternal questions of life, yet for every tie between the two a difference also abounds.
Plato, author of the Phaedo, was the second member of the brilliant philosophical flourish of ancient Athens that began with Socrates, continued through him and then culminated with Aristotle. Thou...
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...and bemoans Socrates' foolish waste of his life in preparation for an empty and eternal death. Can we really decide which to side with, the abstention of Socrates or the indulgence of Koheleth? As usually seems to be the case, most would likely avoid such extremes to opt towards moderation, but the question is really invalid since for these works are not presented as a guidebook of "how to live." Such precious pieces of classical literature are examples of the answers two men have found to the eternal questions, questions that every individual must confront and investigate for himself.
Works Cited
Plato, Phaedo, In: The Collected Dialogues Of Plato Including The Letters, Editors: E. Hamilton and H. Cairns, Bollingen Series LXXI, Princeton University Press, Princeton, NJ, 1961.
The Hebrew Bible. "Ecclesiastes". Ed. Gottwald, Norman K. Fortress Press, 1985
Plato, and G. M. A. Grube. "Phaedo." Five Dialogues. Indianapolis, IN: Hackett Pub., 2002. 93-
The book Ecclesiastes is believed to be written by Solomon around 931 B.C. (Williams, 1995). There are people that believed that the book was written by someone else, and some believe the book was written even later than the original date. If the book was written by Solomon that would mean that he wrote it towards the near end of his life. This is very interesting because it directs our attention towards the audience. The book is written for everyone but I think that it was mostly written for young people. As we are born and grow up, we always hear these words: “Don’t make the same mistake that I made.” Usually this saying is advic...
Plato. The Republic of Plato, 2nd edition. Translated by Allan Bloom. New York: Basic Books, 1991.
The Judeo-Christian point of view is different from the western history textbooks. Western heritage began with the Hebrews, although they are seen as an unimportant part of the main story. “For us to stress the importance of the Hebrews as an alternative to the Greeks is to offer an alternative to the main convention of telling the Western story.” The Hebrews and Greeks cultures were directly related to each other. The Hebrews were more conservative whereas Greeks were definitely quite secular. The Greek lifestyle is an evolution of Hebrew living.
There appears to be an unnatural and unfounded fascination with the alleged “works” of Socrates. Perhaps that it is simply that the absolutist ideals of philosophers such as Plato and Socrates do not appeal to the post-modern, politically correct, wishy washy, materialistic reader. It is more likely, however, that the problems posed by the philosophy itself and its surrounding circumstances outweigh the insight and philosophical ingenuity.
Soccio, Douglas J. "The Philosopher-King:Plato." Archetypes of Wisdom. 7th ed. Bellmont, CA: Wadsworth Publishing Co., 1995. 121+. Print.
Contrary to this widely accepted myth, I will try to demonstrate that Socrates' argument was erroneous, which made his decision less rational. In fact, had he decided to escape, his behavior would not have represented an unjust act. Although his argumentation and dialogue with Crito seem more like a moral sermon, his ...
Plato. "Apology." The Longman Anthology of World Literature. Ed. David Damrosch and David L. Pike. Compact ed. New York: Pearson, 2008. 559-75. Print.
Plato. (1992). Plato Republic. (G. Grube, & C. Reeve, Eds.) Indiana: Hackett Publishing Company Inc.
...ary, the Greeks and Hebrews shared the common belief that gods or God had the final say so as to the fate of man. The gods were all knowing, all powerful, and could be anywhere at all times. Gods were immortal and man was mortal. There are some contrasts but these contrasts only show the differences in Man’s relationship to his god. The Greeks and Hebrews borrowed from other cultures at least in part. The Greeks were conquerors and the Hebrews were normally the conquered. This probably explains the difference in man’s relationship to a god. Eventually we see that the contrasts are not that different and the comparisons are very much alike.
Plato, and G. M. A. Grube. Five Dialogues. 2nd ed. Indianapolis, IN: Hackett Pub., 2002. Print.
In this paper I will explain and then critique Socrates’ claims in Plato’s Dialogues. First, I will analyze Socrates argument of recollection in Phaedo. Next, I will explain Socrates claim that the soul is immortal in Meno. Lastly, I will critique Socrates’ argument in Meno and explain why that critique does not apply to Phaedo.
Plato, Phaedrus, trans. R. Hackforth, in Edith Hamilton and Huntington Cairns, eds. The Collected Dialogues of Plato (New York: Pantheon, 1966).
While the Hebrews and Egyptians creation theories bear resemblances and differences, the study and comparison of both the Egyptian myths and the biblical account allow us to comprehend the religious views of ancient civilizations in a better light. One may come to the conclusion that the Hebrews were influenced by the cultures of Egyptians by creating similarities in their own beliefs, or by drawing a line of defense of what is in their terms true, by separating from the mass ideals of the Egyptians and establishing distinct
1. "The Internet Classics Archive | Phaedo by Plato." The Internet Classics Archive | Phaedo by