History is the past, which for the most part can not be scientificately proven. The real; goal of History is to rediscover past. A dramatic error happens when past is rediscovered from our own bias that is from the way we see it. Even certain artifacts and works pf literature that we have left from earlier civilizations can be interpreted in several different ways, or misinterpreted to a certain extend or entirely. Usually interpretation or even misinterpretation is affected bu the concept of ethnocentrism, where different communities have an already set up establishment of certain norms based on their own believes, traditions, social, legislative, and personal values and ethics from which they judge other foreign communities. When considering other societies, it is usually a difficult task to view “other world” without any observer prejudices. Each world, our and their can evoke its own realities that are more or less comparable from one period to another, or from one culture to another. One of the obvious misinterpretations, discussed in this paper, took place considering historical document written by king of Mesopotamia. Our textbook, Arts and Culture,(p 98) presents Hammurabi’s Code as a “Law Code” of king Hammurabi. It was, in turn something quite different from a Code of Laws existing in our judicial and legislative structure of government and society. Hammurabi’s Code- “A law Code” or a set of royal decisions??? As written in Mesopotamia: The Mighty Kings, (p26), the code consists if 282 laws that are branched at the beginning and end by a prologue and epilogue. The “Code” touches almost every aspect of everyday life in Babylonya. As the prologue states, the laws were supposedly written “to promote the welfare of the people,…to cause just to prevail in the land, to destroy the wicked and the evil, that the strong might not oppress the weak” ( The Human Record, p 12). Furthermore, just like a real Law Code, each “law” is written in the form of conditional sentence: in which the phrase is introduced by a certain condition, “if” and the consequence follows “then”. Another fact makes Hammurabi’s “Code” so similar to the U.S. Constitutional Law Code is that it follows specific order, consisting of separate “chapters” associated with similar issues. For instance;” The Administration of Justice” “chapter” is followed by “Felons and Victums”, which is in turn followed by “chapter” that talks about “Property” issues.
There are many different beliefs about the proper way to eat healthy. People are often mislead and live unhealthy lifestyles as a result. Both Mary Maxfield and Michael Pollan explain their own beliefs on what a healthy diet is and how to live a healthy lifestyle. In the essay, “Escape from the Western diet” Michael Pollan writes about the flaws of the western diet and how we can correct these problems to become healthier. In the essay, “Food as Thought: Resisting the Moralization of Eating”, Mary Maxfield criticizes Michael Pollan’s essay about eating healthy, and explains her own theory on how to be healthy. She believes that Pollan is contradicting himself and that what he is stating is false. Mary Maxfield ponders the
Throughout the world, people consider The Code of Hammurabi one of the most important codes of law ever recorded in the history of the world based on what it tells us about the history of early Babylon. The code gives people a way to see not only how the society of Babylon developed early on but also how other civilizations were developing complex societies, which were similar to the Babylonians. However, the code also shows us how the role of written documents and writing is effectively portrayed in Hammurabi’s laws. This is effectively observed by analyzing what types of documents the code provides evidence for, what are situations and reasons in which Babylonians used writing, and if writing is the only acceptable form of proof. The Code of Hammurabi is one of the most important codes ever recorded because it shows us evidence of early principles of justice, which provide proof for early legal documentation; gives us observable, physical proof of the Babylonian beliefs for future people to witness; and shows us how written works are the only acceptable form of proof because of the historical accuracy of the work.
Hammurabi is best known for his succession in writing down the first complete set of laws, titled Hammurabi’s Code. He strived as a king to bring protection, fairness, and justice to the weak of society using laws from the God of justice, Shamash. Hammurabi’s Code was written on a large stone pillar called a stele. In addition to writing a set of 282 laws, he expanded the territory of Babylon northward and westward, encouraged agriculture, and oversaw the erection of many buildings and temples. One may argue that since Hammurabi changed and eliminated some of the laws before he published the complete set, he was changed by the times. However, revising some of the laws was necessary to ensure the best protection and fairness for the people. Overall, King Hammurabi laid the foundation for the laws that we have today and his legacy continues on in our justice
The formers of the Hammurabi’s Code of Laws surely created strict rules with severe punishments for their violation. In fact, these laws played a big role in organization of Mesopotamian society. Reading these laws, reader may learn about ideals people of Mesopotamia had about crimes, their attitude to the lower and higher social classes, and legal rights between men and women. Reading the laws I noticed that many crimes were punished by death penalty. Many laws tell that guilty person has to pay the same price for the physical harm one did to another person or one’s relative. For instance: law 196 states (encyclopedia.com): “ If a man put out the eye of another man, his eye shall be put out.” In addition, at that time, people were penalized to death for many crimes or wrongdoings that almost never would be penalized with capital punishment at a modern time. Among such felony and misdemeanors are stealing, robbery, accusation, adultery, and desertion. Hammurabi’s Code also, reveals inequality between social classes. Slaves were not treated by the laws the same as free-born people. According to the Code of Hammurabi, women had some legal rights, but these rights were not equal to men’s. Married women had a right to divorce as well as men. In fact, in order to acquire the right for divorce, a woman has to find a reasonable explanation for her desire, and only than the divorce could be possible.
In the article Escape from the Western Diet, Michael Pollan points out the many different concepts that contribute to obesity and disease in so many individuals and how breaking what he calls the “Western Diet” can curtail these issues. A western diet is one containing saturated fats, red meats, and junk food. Pollan advocates “we should simply avoid any food that has been processed to such an extent that it is more the product of industry than of nature,” (Pollan 424). People who are exposed to this diet made up of mostly processed, fatty foods are more prone to obesity, diabetes, heart disease and so forth. He puts blame on food and health industries for the production and consumption of these foods: the food industry promotes these disease
The Code of Hammurabi was written by King Hammurabi, who began ruling the Babylonian Empire in about 1800 BC. Hammurabi came to power using his strengths as a military leader, conquering many smaller city-states to create his Empire. Hammurabi believed that the gods appointed him to bring justice and order to his people, and he took this duty very seriously. Not long after his ascent to power, he created his Code, 282 laws written to define all relationships and aspects of life in the kingdom. The laws were displayed in a public place so that all the people could have the opportunity to study them. The laws applied to everyone, though application of the laws and punishment differed according to social class. The punishments for disobeying the laws were swift and harsh, further encouraging compliance.
Hi everyone! My name is Tom and today I'll be talking about the Code of Hammurabi. Imagine what it would be like if we didn't have any laws. If people did just as they pleased without any regard for others, life would probably get pretty chaotic. Law is one of society's most basic and necessary institutions. It establishes a person’s duties and obligations. The law also sets penalties for those who violate the rules. It helps teach us right from wrong. One of the earliest known written set of laws was composed by Hammurabi. Today my speech will cover who Hammurabi was, what his codes were, examine some of his most important and influential laws, and finally I'll discuss the significance it had moving forward.
One of the most important aspects of any society is the ruling system. A society simply could not function without any sort of rules or regulations. With the tremendous growth of Babylonian society came the need for law systems. Perhaps one of the most well known law systems was Babylonian ruler Hammurabi’s compilation of Mesopotamian laws known as Hammurabi 's Code. Hammurabi 's Code contained laws pertaining to trade, marriage, property, crime, social class, and more (Judge and Langdon, 25). So much can be learned about early societies through this famous artifact. Although these laws may have been accepted by the Babylonian citizens at the time, it is now clear to see that the code was extremely unjust. Hammurabi 's Code uncovers the social
The Hammurabi Code is the oldest and most comprehensive set of laws in the world. The 282 laws set the structure for the civilization of Mesopotamia. Hammurabi, who was the sixth king of Mesopotamia, created these laws for a sense of order and peace. However, when investigating these laws further, they seem unfair and unjust for many reasons. People would be punished differently based on their class status. The punishments were harsher towards the freemen, rather than slaves. Although the Hammurabi Code worked to keep order and justice, discrimination existed between slaves and freemen, men and women, and adults and children.
When we think of our national health we wonder why Americans end up obese, heart disease filled, and diabetic. Michael Pollan’s “ Escape from the Western Diet” suggest that everything we eat has been processed some food to the point where most of could not tell what went into what we ate. Pollan thinks that if America thought more about our “Western diets” of constantly modified foods and begin to shift away from it to a more home grown of mostly plant based diet it could create a more pleasing eating culture. He calls for us to “Eat food, Not too much, Mostly plants.” However, Mary Maxfield’s “Food as Thought: Resisting the Moralization of Eating”, argues differently she has the point of view that people simply eat in the wrong amounts. She recommends for others to “Trust yourself. Trust your body. Meet your needs.” The skewed perception of eating will cause you all kinds of health issues, while not eating at all and going skinny will mean that you will remain healthy rather than be anorexic. Then, as Maxfield points out, “We hear go out and Cram your face with Twinkies!”(Maxfield 446) when all that was said was eating as much as you need.
The Hammurabi Code and Mosaic Law were used to lead their people during two different era. They were similarities and differences, between the two. For example, they were both discovered by their leaders in similar ways, but differed in their approach to justice and morality. Hammurabi Code respects women, but has distinct social class and penalties based on the class you belonged to, while the Mosaic Law had no distinction between people and gave everybody even fairness.
Pollan believes that Americans rely on nutrition science, the study of individual nutrients like carbohydrates, fats, and antioxidants, to fix the Western diet because it is the best source that exists. However, scientists have developed conflicting theories that confuse people to conclude as to how the Western diet causes disease, such as heart disease, diabetes, and cancer. Pollan disagrees with any type theory and instead blames the food and health industries who take advantage of new theories but do not to fix the problem of the Western diet. In turn, not only does he suggest people spending more time and money on better food choices, but he also proposes many tips to eat better, as well as a rule that will allow Americans climb out of the Western diet: Eat food. Not too much. Mostly plants (Pollan,
The only problem with Michael Pollan’s outlook on nutritionism is the fact that he is completely against scientific research on the subject because history in this matter has not been reliable. With any good, there is also bad that follows. This relates to scientific research on nutrients which have provided many useful things to society, yet brought some evils such as processed foods which have plagued the American Diet for many years. Amongst all the countries in the world the United States of America has a population in which two-thirds of their people are obese. When it comes to processed foods, people should take this chemically engineered food with a grain of salt, take a more traditional approach and use current knowledge to promote a healthy
Economic growth has delivered prosperities and the world population has unmistakably benefited from it. But it had delivered prosperities unequally. In the last few decades, inequality has become much higher in OECD nations. In the meanwhile, one fifth of the world live is earning just 2% of global income, while the rich are getting increasingly richer and middle class income has fallen flat. The global economy
In summary, income inequality has increased in recent decades in most countries in the world by many reasons, and these reasons have very complex interconnection with each other. In this paper, only three causes, which related to the globalization and technological changes is taken in to account. Similarly, there are many channels that governments can apply in order to reduce income inequality problem, among those, fiscal policies, including tax policies and social welfare, education are the primary tools for addressing income inquality.