In Sarah J. Maas’ book, A Court of Thorns and Roses, the characters exist in a fantasy world. This world cannot then be placed in a specific time period. However, the setting can be related strongly to medieval European times due to the: styles of clothing, housing, technological level, and culture. The style of clothing is one of the subtlest hints of the time period. Maas describes the servants as wearing ‘homespun brown aprons,’ and the main character’s outfit as a dressing gown, with “the finest silk, edged with lace- simple and exquisite enough that I ran my finger along the lapels” (Maas 55). The opulent clothing relates to the life of a wealthy medieval European. The house of Feyre, the central figure in the story, is similar to the life of a medieval peasant. “The stone houses of the village were ordinary and dull, made grimmer by the bleakness of winter” (Maas 21). These simply built houses also reveal a low technological level within the novel. There appears to be no electricity even in manors, and Feyre takes a journey on a carriage. “... their brows rising at the gilded carriage” (Maas 252). These are minor correlations, however, to the similar cultures of medieval Europe and the setting of the novel. A major piece of evidence linking the two worlds is the …show more content…
Editing processes would have to create the pallor overlying Feyre’s village, and only CGI could create the breathtaking scenery of the Spring Court. The characters themselves couldn’t be created by costumes in a play. In the novel itself, the creatures are shown to possess such grace that it would be nearly impossible to depict. “His skin was velvet-smooth and slippery, a texture I would never be able to paint, not even if I had an eternity to master it” (Maas 150). Each part of the movie would have to be painstakingly created in a way that a play couldn’t do, and would even be difficult with
When Chaucer’s knight stands judgment for the rape of an innocent girl, it is the queen’s authority that decides his fate: “And yaf him to the queene, al at hir wille, / To chese wheither she wolde him save or spille” (903-904). Using her power to humiliate the knight even further, she metes out the most ironic of punishments: “I graunte thee lif if thou canst tellen me / What thing is it that wommen most desiren” (910-911). With the queen’s decree, a great importance is placed upon the understanding of a woman’s needs—for this knowledge is the only hope in saving a man’s
The evolution of human society consists mainly of ineffective ruling regimes and oppressed peasants. Medieval Europe falls into this same pervasive cycle. Social and political hierarchies intertwine which creates a grossly inefficient system. Hereditary lineage determines nobility. Commoners possess no hope of social mobility. Every aspect of life is virtually preordained. These circumstances revolve around the figure Lanval by Mari de France. Mari de France introduces Lanval as a courteous and distinguished knight of King Arthur’s court. Lanval possesses the most moral nature of all of King Arthur’s knights, yet even so, the other knights of King Arthur’s round table despise him. The many knights neglect acknowledgment of his nature as does
A Taste of Honey by Shelagh Delaney is composed of dialogues, proficiently written to disguise social issues in Britain in the1950s. The conversations between the characters reveal their dynamic relationships and Delaney “dresses” each character uniquely based on their social identities and personalities: The “black” characters in the play had uniformed professions to boost their social status since uniforms are associated with “honorable” professions. Social identities based on class is best illustrated by Helen’s clothing, for example her possession of only one hat and her reaction to Jo’s request for new clothes (), however, the clothes for her wedding were new () suggest as change in class, which she could not previously afford (). Hence, the play skillfully relates clothing to racial stratification in Britain, where it was thought that “black” people were affiliated with the jungle () and social division based on wealth, which affected where they lived and level of sophistication they could afford.
When all the courtly love elements that flow through The Knight of the Cart are composed, in addition to a tale of love affair between Queen Guinevere and Lancelot of the Lake, a document revealing the enchanting history of the Twelfth Century Renaissance is created. Troyes, our powerful storyteller, was able to do this by taking us on a journey with Lancelot, not only though his exciting battles to Guinevere but, through his passionate and enamored thoughts and behaviors that yearns for his beloved.
Medieval and Renaissance literature develops the concepts of love and marriage and records the evolution of the relation between them. In Chaucer's Canterbury Tales, Christian love clashes with courtly love, as men and women grapple with such issues as which partner should rule in marriage, the proper, acceptable role of sex in marriage, and the importance of love as a basis for a successful marriage. Works by earlier writers portray the medieval literary notion of courtly love, the sexual attraction between a chivalric knight and his lady, often the knight's lord's wife. The woman, who generally held mastery in these relationships based on physical desire and consummation, dictated the terms of the knight's duties and obligations, much like a feudal lord over a vassal. This microcosm of romance between man and woman was anchored by the macrocosm of the bonds among men and their fealty to their lord. The dominance of women and fealty to the leader in courtly love contrasts with the dominance ...
The ladies dresses of the early Middle Ages were influenced by the classical styles of the Greek and Roman women. Their dresses were tight to display the elegance of their figure. Dresses were embroidered and luxuriously decorated. Some dresses consisted of two tunics and of a veil or drapery. The veil was thrown...
...e can, however, signal her virginal status by dressing in a way that represents its equivalent: as a southern belle. In addition to her low-cut blue dress, with its feminine, puffed sleeves, Arvay wears a floppy-brimmed “leghorn-intention” (straw hat), decorated with a “big pink rose” (suggestive of reproduction). Most tellingly, we are told that she is wearing a corset that is “laced very tight” – so tight that she cannot eat her dinner. Corsets hold in the flesh and nip in the waistline to an attractively small diameter. By narrowing the waist, they emphasize the swellings of the hips and breasts, a contrast intended to stimulate sexual arousal. Thus Arvay’s wedding/reception attire emphasizes her fragility and innocence while highlighting her desirability. The clothing signs her as an object for consumption, rather than celebrates her as a beautiful companion.
“Symbols are objects, characters, figures, or colors used by the author to represent abstract ideas or concepts.” Symbolism in literature is the depth and hidden meaning in any piece of work. The Scarlet Letter, by Nathaniel Hawthorne is a powerful and evocative novel laced with symbolism. The most obvious is the symbol of the scarlet letter itself, representing Hester’s sin of adultery. Hawthorne’s other symbols are less obvious and are very often obscured in the novel.
The main things that changes the way a story is written is the audience, the author must be careful not say anything to offend the people he is writing for. Charles Perrault is a French man who used to write for the nobility and the middle class, so it is expected of him to write with a lighter tone to satisfy his dignified audience. He describes the pampered lifestyle of the two step sisters who put on their “gold-flowered cloak[s]” and their “diamond stomacher[s], which are far from being ordinary” (Perrault). He emphasizes the materialistic things that the step sisters posses and describes their wonderful, carefree world. The only concern of the step sisters is the prince’s ball, the girls were “wonderfully busy in selecting the gowns, petticoats, and hair dressing” (Perrault) that was the only thing they worried about throughout th...
Marie de France’s “Lanval” is a Breton lai dominated by themes common to 12th century literature, which through its exploration of love, erotic desire, wealth, gender and community, tells the story of a young knight who finds himself caught between two worlds: his lover’s and his own. Forced to separate these societies by a warning in which his lover states, “do not let any man know about this…you would lose me for good if this love were known” (Lines 145-148), Lanval must keep his love a secret and exist apart from the Arthurian world into which he was born. Consequently, romantic love between Lanval and his fairie queen exists conditionally, that is upon Lanval’s physical and emotional isolation. This restriction suggests that romantic love, as described in terms of erotic desire and physical/emotional devotion throughout “Lanval,” is unsuited for existence in the mundanity of Arthurian society. Therefore, Lanval’s solitude is necessary for his maintaining his relationship with the fairie queen, a fact that suggests the incompatibility of romantic love with Arthurian society, as Marie depicts it.
Country house poetry is a sub-genre of Renaissance poetry and was first written during the seventeenth century. It was closely linked to patronage poetry, in which poets (sometimes outrageously) flattered patrons in order to gain sponsorship and status. At this time, many houses were built in the countryside as a display of wealth, and as a retreat for the courtier when overwhelmed by the court and city life. Country houses were not, originally, just large houses in the country in which rich people lived. Essentially they were power houses - the houses of a ruling class. As such they could work at the local level of a manor house, the house of a squire who was a little king in his village and ran the county. They could work at a local and national level as the seat of a landowner who was also a member of parliament. Basically, people did not live in country houses unless they either possessed power, or, by setting up in a country house, were making a bid to possess it. Country house poems generally consisted of complimentary descriptions of the said country house and its surrounding area which often contained pastoral detail, and praised cultivated nature. The purpose of the central part of this essay is to assess the effectiveness of Renaissance 'country house' poetry as social criticism.
Marsden, Jean I. "Modesty Unshackled: Dorothy Jordan and the Dangers of Cross-Dressing." Studies in Eighteenth-Century Culture vol. 22. Ed. by Patricia B. Craddock and Carla H. Hay. East Lansing, Michigan: Colleagues Press Inc. 1992. 21-36.
“The Wife of Bath’s Tale” is written in an entertaining and adventurous spirit, but serves a higher purpose by illustrating the century’s view of courtly love. Hundreds, if not thousands, of other pieces of literature written in the same century prevail to commemorate the coupling of breathtaking princesses with lionhearted knights after going through unimaginable adventures, but only a slight few examine the viability of such courtly love and the related dilemmas that always succeed. “The Wife of Bath’s Tale” shows that women desire most their husband’s love, Overall, “The Wife of Bath’s Tale” shows that the meaning of true love does not stay consistent, whether between singular or separate communities and remains timeless as the depictions of love from this 14th century tale still hold true today.
The Renaissance time period could be considered one of the most artistic eras of all time. Both men and women were encouraged to make a transition from the medieval time period to the Renaissance time period. This was done largely in part by their style of clothing and the way they expressed themselves. Some fashionable trends for the women of the Renaissance time period include corsets, layers, ruffled collars, and closely fitted gowns called cotes. “Corsets like the merry widow were necessary for parties, dances, and other formal occasions” (Hoobler 98). Unmarried girls, brides, and queens of the time were allowed to wear their hair down, while most other women were to wear tall cone-shaped hats called hennin. The men of the renaissance era typically wore their ...
In the 16th century, women and men were defined as having specific and contrasting roles within society. Men were defined as being powerful and dominant while women were defined as being submissive and meek. These ideals can be seen across cultures and throughout time. With these definitions of gender roles in place, the text suggests that gender is a social construct therefore qualities of femininity and masculinity are subjective. This is shown when Portia cross dresses as the lawyer Balthazar (IV) and when the truths of the rings are discovered by the two women (V). The strong female characters in the play exemplify that women are not confined to their social construct as they manipulate the male characters. During the 16th century only