Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Freud civilization and its discontents essay
Freud civilization and its discontents essay
Freud civilization and its discontents essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Freud civilization and its discontents essay
For generations mankind has tried to answer the question about their purpose here on earth and tried to explain human behavior. In their written works, Freud and Nietzsche develop independent hypotheses about the evolution of civilization from its beginning, and similarly assess the unintentional effects caused by society on an individual’s life.
Sigmund Freud, a psychologist and influential thinker of the early twentieth century, enumerates the fundamental conflicts between civilization and the individual in his writing, Civilization and its Discontents. He asserts that an individual’s primary discontent originates from civilization’s demand for conformity contrary to the individual’s search for instinctual freedom. Freud continues and postulates that the demands and laws forced onto the individual create the “super ego.” This super ego puts limits on one’s intrinsic desires and restricts them from pursuing different opportunities of happiness. Similar to Freud’s assessment of civilization, Friedrich Nietzsche, a German philosopher and cultural critic, illustrates a similar evaluation on communal living in his major work, On the Genealogy of Morals. In this writing, Nietzsche begins to examine the origin and meaning of different moral concepts, starting with “good”, “evil”, and “bad.” In this process he states that noblemen defined these terms and that the people around them are you talking about the noblemen or people in general? influenced and ultimately determined what was “bad” or “good.” While both thinkers addressed several different concepts, they had similar views on the influence of civilization and the unintentional effects it had on the individuals living in that society. While both Freud and Nietzsche discuss the pow...
... middle of paper ...
...so. But anyone who follows such precept in present-day civilization only puts himself at a disadvantage vis-à-vis the person who disregards it. What a potent obstacle to civilization aggressiveness must be, if the defense against it can cause as much unhappiness as aggressiveness itself!” (Freud, 146)
Even in the early twentieth century, Freud was able to not only diagnose the “illness” of the society that he lived in, but was also brilliant in stating that civilization pays no attention to the happiness of the individual. This quote also demonstrates that an individual who believes that there is more “merit” in obeying rules that are hard to follow are actually at a disadvantage in contrast to those around him/her who may disregard those precepts. Overall, the two thinker’s analytical texts impact our perception of morality, even with our different modern values.
Freud proposes that the primal instinct of humans is to act aggressively towards each other. In civilized society, we have restrained our inclination to aggression through law and authority. Repeatedly, in The Lake of the Woods, John Wade either acted aggressively
In Sigmund Freud’s Civilization and Its Discontents and Primo Levi’s Survival in Auschwitz, both authors explore the source of human violence and aggression. Sigmund Freud’s book reacts to the state of Europe after World War I, while Primo Levi’s narrative is a first-hand account of his experiences during World War II. International and domestic tensions are high when both works are written; Sigmund Freud adopts a pessimistic tone throughout the work, while Primo Levi evolves from a despairing approach to a more optimistic view during his time at Auschwitz. To Sigmund Freud, savagery comes from the natural state of human beings, while Primo Levi infers violence is rooted in individual’s humanity being stripped away is.
Friedrich Nietzsche is recognized for being one of the most influential German philosophers of the modern era. He is known for his works on genealogy of morality, which is a way to study values and concepts. In Genealogy of Morals, Friedrich Nietzsche mentions that values and concepts have a history because of the many different meanings that come with it. Nietzsche focused on traditional ethical theories, especially those rooted in religion. Not being a religious man, he believed that human life has no moral purpose except for the significance that human beings give it. People from different backgrounds and circumstances in history bend morality's meaning, making it cater to the norms of their society. For example, the concept of what is "good" in the ancient Greek culture meant aristocratic, noble, powerful, wealthy, pure, but not in modern era. Meaning, in the past the term “good” was not applied to a kind of act that someone did but rather applied to the kind of person and background they had. Nietzsche’s project was to help expand one’s understanding by re-examining morality through genealogy of morality; helping one to be more aware of a potential confusion in moral thinking. He feels that the current values and concepts that have been instilled into a society are a reversal of the truth, forcing him to believe that one’s moral systems had to have been created within society. In the works of genealogy of morality, Nietzsche traces out the origins of the concepts of guilt and bad conscience, which will be the main focal point, and explaining its role in Nietzsche’s project against morality. It will be argued that guilt and bad conscience goes against Nietzsche’s role against morality because it can conflict with the moral co...
However, in Civilization and its Discontents, Sigmund Freud wholeheartedly takes an abstract and philosophical approach to explaining the misery of humans. To Freud, misery has always been a part of the human experience. Indeed, he makes the conclusion that suffering has been caused by three forces since the dawn of humanity: the decay of the mortal body, nature, and relationships with others (Freud 44). Freud states that human interaction is often disregarded as a cause of human suffering, yet to him it seems to cause the most pain out of the three. In the novel, Freud goes on to explain that civilization was created to reduce and mitigate the suffering caused by nature and the mortal body, while ignoring the suffering caused by human interaction. Seeing as humans still suffer as they always have, Freud comes to the “astonishing conclusion that civilization itself is the primary cause of human suffering (58). He and others have come to this conclusion through observing the victory of Christianity over pagan religions (as Christianity places low value on earthly life), the conquering of content native peoples by Europeans, and the development of
After reading this week’s readings, I decide to focus my attention on Freud’s Civilization and Its Discontents, and to briefly touch on pragmatic views. I can see the similarities between the two, were religion, philosophy and science all intertwines, as it relates to finding truth or should I say truth as it relates to achieving certain goals in order to support social values and needs. The implications that what is true, may not necessarily be true, and that any and all knowledge that contributes to human values, can be interpreted as truth. Pragmatists contend that most philosophical topics should be viewed in terms of their practical uses and successes and that knowledge can be evaluated from the goals that this knowledge is able to support
As children we start off with believing that the world is good and our parents are perfect. As we grow we realize that our parents can and will make mistakes and everything is not as good as it seems. According to Freud we then need something to compensate for the anxieties of o...
Contrarily, Positivisms main principle is determinacy; that all behaviour is a result of circumstances. Therefore, the degree of socialisation an individual has in societal values, leads them to be categorised into conformist or criminal on the continuum. However, this is a problem as it denies the freedom individuals have in making choices. The same tension between instinct and the social self exists in Conse...
Enquiry Concerning Human Understanding. Indianapolis: Hackett Publishing Company, 1993, ed. Print. The. Strander, Brian. “Nietzsche’s Moral and Political Philosophy.”
Sigmund Freud took a different approach to the question of human happiness. In an excerpt from his book, which is titled Civilization and Its Discontents, Freud identified what he felt were the three main sources of human suffering. He says “...the three sources from which our suffering comes: the superior power of nature, the feebleness of our bodies and the inadequacies of the regulations which adjust the mutual relationships of human being in the family, the state and society” (Zwann, Junyk, & Zielinski, 2010). That is to say that Freud identified the origins of human suffering in rejecting and controlling our natural human instincts, the limitations of our human bodies, and the conflict between being true to ourselves and being a civilized individual. Furthermore, Freud was of the opinion that though we eventually accept, though are dissatisfied with the first two components of struggling, we are constantly at war with ourselves due to the last attribute. I find that I can agree with Freud on quite a few topics in his discussion, but that a lot of questions are ultimately raised from his thoughts. I plan on discussing and addressing all of these issues in this paper.
According to Sigmund Freud, what we do and why we do it, who we are
Freud had a preoccupation with death and suffering. He lived with great personal pain and during a time in history of war and death. From the burning of his books to the murder of his sister and dispersal of his family from their homes, Freud experienced the effects of human depravity by the efforts of Nazi ideology. His preoccupation with death and suffering was justifiable be, but he needed a rationale for why this problem of pain existed, and how men should to respond to it. Through personal struggle with pain, Freud examined his own psyche. He had a dichotomous desire for his own death. One the one hand he wished for immortality, but on the other hand he wished for an end to suffering through death. He chose to reject beliefs of heaven, hell, paradise and immortality on the basis that these ideas were only childhood fantasies. Freud found it preferable to esteem the work of thought as an end. Seeking comfort through “child-hood fantasy” was not an option, according to him. He said that he could not “face the idea of life without work. What would one do when ideas fail...,” and that it would be “impossible not to shudder at the thought.” His rejection of a real God caused his understanding of how and why the problem of pain existed to be limited to the realm of human invention. Freud theorized that guilt was at the heart of antisemitism. He wrote, “Moses and Monotheism” for this very purpose. According to his theory, Christianity was invented in order to relieve the unbearable guilt that the world experienced. Judaism, however, rejected this solution for the relief of guilt and consequently the world “repays Judaism with eternal hatred.” Despite his determined conclusions derived from thought, Freud did state t...
Civility has taken on many meanings over history. In ancient Rome, it was considered civilized to put lions and Christians in a ring and have them fight to the death. Now, it has morphed into an idea about having an infrastructure, and set laws that are not always followed. The study of Lord of the Flies, Frankenstein, and My Last Duchess prove this to be false. In Lord of the Flies, by William Golding, a group of British boys are involved in a plane crash and end up stranded on an island and must establish a form of society in hope of being rescued. In Frankenstein, authored by Mary Shelley, Victor Frankenstein creates a monster responsible for a streak of killings. In the poem My Last Duchess, a Duke is walking through his house, trying to impress an Emissary, when he comes upon a portrait of his previous wife, who we found out was murdered by the Duke himself. Instead, the true definition of being civilized is derived from choices made within people’s minds, with no bearing by the pressures of society.
Rousseau theorized that the “savage” in the state of nature was not selfish, like Hobbes idea, but rather it arose as a result from the person’s interaction with society. He argued that people naturally have compassion for others who are suffering and that the civil society encourages us to believe we are superior to others. Therefore, the thought of being more powerful will cause us to suppress our virtuous feelings of kindness and instead change us into selfish humans.
Jean-Jacques Rousseau presents the fascinating notion that human beings are born into the world with an inherently good nature. Nonetheless, this morality turns cold and dark within the steel bars of society. The heavy rules of civilization produce the long, iron chains that corrupt the goodness inside the souls and bodies of mankind. According to SparkNotes, “Rousseau believed modern man’s enslavement to his own needs was responsible for all sorts of societal ills, from exploitation and domination of others to poor self-esteem and depression” (“The Necessity of Freedom”). The philosopher’s intuitive thoughts can be summarized in his quote, “Civilization is a hopeless race to discover remedies for the evils it produces” (“Jean-Jacques Rousseau Quotes.”)
Civilization has been defined in various ways by sociologists and anthropologists. English anthropologist Edward Burnett Tylor defines civilization as "the total social heredity of mankind.” From his point of view, civilization is the sum of human’s culture and knowledge. It refers to the society as a whole. According to the Oxford English Dictionary, “civilization is the society, culture, and way of life of a particular area.” John K. Hord, an American historian, says that “Civilization is the presence of a formal knowledge system, together with the people subscribing to it.” According to these three definitions, civilization is the sum of the knowledge, discoveries and cultures of a society. There are a great amount of civilizations around the world. The Egyptian’s is one of the oldest. The Egyptian civilization was born in the third millennium before Christ and shone during 200 years. This civilization developed writing (with the hieroglyphs), painting and sculpture. She is characterized by a worship of the gods and the deaths. So, the most important constructions are graves, mastabas and pyramids. Civilization has often been used as a synonym of another completely different word: the word culture. Culture and civilization were and are still a source of confusion for many. However, the meaning of these two words is different.