Part A
1) In several ways, Christians and Muslims in the Middle Ages shared in their approach to dealing with the infidels living in their lands, particularly in their proclamation of legal edicts defining the level of toleration and the protection offered those nonbelievers. Yet, however similar the two society's legislative relations were in managing minority faiths, there still existed minor fundamental differences stemming from disparities in their societal structure.
A study of the legal decrees of either society reveals they both desired to maintain hegemony and obtain respect (manifestly and psychologically) for their faith. They also both capitalized on the ability of infidels to perform tasks considered necessary yet sacrilegious, or that they were more suited to because of their involvement in trade. Conversion of the unbelievers to Christianity or Islam was also a primary goal. To accomplish all of these, Christians and Muslims instituted laws delineating the level of toleration and subjugation of minority faiths.
In medieval Christian society, one example of legislation outlining these goals can be found in the Codex Justinianus, or Justinian’s Code. In "Title Nine: Concerning Jews and the worshippers of the heavens," legislation prohibits Jews from attacking or insulting converts from Judaism to Christianity, marrying Christians, blaspheming or insulting Christianity, engaging in defamatory acts such as the burning of crucifixes, circumcising Christians, proselytizing, holding public office, or building new synagogues (although they were permitted to repair existing ones). Many of the same laws applied to Muslims. At the same time, the Codex guaranteed certain rights and protections to Jews. Jews were not to be...
... middle of paper ...
... encountered in carrying out their inquisitive duties in Germany. They have apparently encountered "impediments..in the exercise of their office."
The pope is therefore reinforcing the inquisitors' power to conduct inquisitions for the sake of "[preventing the] ruin of others who are innocent." He also gives them the power to punish those selling their souls to the devil in return for magic and witchcraft, with imprisonment, and unspecified "correction" and "punishment." This excerpt reveals its Medieval provenance in the fear expressed by its words. Magic and witchcraft were high items for concern in the Middle Ages, which was a foremost religious world, and which put much greater faith in the power of Evil than might be said of our modern times. Magic was considered to be tied to the Devil, and the practitioners of its craft were therefore considered heretics.
Islam and Christianity seem to have very little in common; however, the two actually show strong likeness, principally in the central areas. Both Muslims and Christians are monotheists, believing in one God. While both believe in the same God, He is called by two completely different names. He is referred to as "Allah" by Muslims and "God" by Christians. Although Islam and Christianity are two different religions, their similarities in beliefs and prayers make them comparable in many aspects.
The role of religion in early-modern Europe (from about 1400 to 1700) religion remained an essential ‘lens’ through which members of this period viewed their lives and the world around them. The influence of religious outlooks was always important during this time period. This can be seen through Cabeza de Vaca’s Adventures in the Unknown Interior of America, Michel de Montaigne’s On Cannibals, and the political works of philosophers Thomas Hobbes and John Locke. These authors’ works can only be understood and put into proper context with an understanding of the religious lens through which they wrote.
Starting from 1500 to 1789, in France, lots of changes accord on already present religions or new developing ones. Every King or authority of that time came up with new set of rules and regulations for their people. Most of them were on the new developing branch of Christianity called, Protestantism. The most famous set of treaties were: Edict of Nantes in 1598; Revocation of the Edict of Nantes in 1685; Voltaire’s Treatise on Toleration in 1763; Louis XVI’s Edict on Toleration in 1787; and the declaration of the Rights of Man and Citizen in 1789. Few treaties were kept the same as the older ones; others were against the ones made earlier. Few treaties allowed new religious beliefs to merge; others tried to exclude the minority religions. These
In the Middle Ages, the Christian community 's hatred towards the Jews still remained as the Spanish inquisition had approached. The Jewish community was expelled from Spain because the church authorities had figured out that the Marranos, who were converted Jews, still practiced Judaism in secrecy. This is what the Christians took extreme offence to, and believed that the Jews were deliberately going against the church. The purpose of the inquisition was for the Catholic authorities to root out, suppress, and punish the Jewish heretics. The Christian community believed that the Jewish heretics were corrupting their society and wanted them removed. The inquisition was operated by the enraged Christian population themselves, as they drove the
The two largest religions in the world are Islam and Christianity and they have several facts of contact. Both inbred from Judaism an acceptance of one God, the creator of the world and cares about the beliefs and behavior of human beings. In spite of having some points of principle in common, Christianity and Islam have enormous differences, not merely in beliefs regarding salvation, Christ and forgiveness but in several other fields affecting human attitudes, behavior and daily life.
...all, W. The Sources of Islam. Edinburgh, Scotland: T & T Clark Sivan, Emmanuel. Radical Islam: Medieval Theology and Modern Politics. Enlarged Edition. New Haven, CT: Yale University Press, 2001 Spencer, H. Islam and the Gospel of God: A Comparison of the Central Doctrines of Christianity and Islam, Prepared for the Use of Christian Workers Among Muslims. Delhi, India: S.P.C.K., 1998 Stott, John R. & Coote, Robert, editors. Down to Earth: Studies in Christianity and Culture. Grand Rapids, MI: Eerdmans, 2000 Sweetman, J. Windrow. Islam and Christian Theology. Part II Volume II. London: Lutterworth Press, 1999 Vander Werff, Lyle L. Christian Missions to Muslims. S. Pasadena, CA: William Carey Library, 2002 Zwemer, Samuel M. Heirs of the Prophets: An Account of the Clergy and Priests of Islam, the Personnel of the Mosque and 'Holy Men'. Chicago: Moody Press, 2002
Christianity is focused on forgiveness and mercy, paired with apocalyptic visions, Hell, and the wrath of God. But Islam is centered on justice and the destruction of unbelievers. Allah is merciful -- but not to those who don’t share his practice. The early history of Christianity is one of persecution and martyrdom; Jesus himself submitting to crucifixion. In contrast, Islam was not born in submission, but in warfare against the enemies of
In the early 6th century, Muhammad introduced Islam into the Arab world, and asserted that there was only one true God. Islam demanded that believers obey God’s will and laws (Islamic Law, web). By introducing Isla...
Islam and Christianity both come from a common foundation as religions of peace, both of these religious traditions share the foundational element of peace of their beliefs. In both the sacred texts of Islam and Christianity peace is a virtue and is seen more as a sense of wellbeing than just the absence of conflict and violence. Overall peace is found in unity with God, for Christians and Muslims are taught to live a life a life of peace with others, not only in their own communities but the entire of human society. The Qur’an in Islam and the New Testament in Christianity are respectively the principal sacred texts for these religious traditions. The Qur’an and the New Testament both express the importance of peace and peacemaking as evident in Jesus’ Beatitudes “Blessed are the peacemakers”. The search for inner peace is the core message of the Qur’an and the New Testament and the adherents of both traditions are taught that inner peace will come through faithfully devoting yourself to God.
Prior to the establishment of the Abrahamic monotheistic religions (Judaism, Christianity and Islam) religious justice was a muddled picture. In the polytheistic religions, gods each had their own interests, which often conflicted with the interests of other gods. “The belief in one god allowed the Abrahamic religions setup a fundamentally different dynamic in ethics; the dichotomous distinction between right and wrong.” (Stark, 2001). Human actions no longer served one god or another’s interests, they were now judged by the embodiment of all that was perfect and sacred; God.
The initial response of the inquisition was predetermined by the anti-Jewish judgment increased by the black plague in Spain. The lack of scientific development meant that Jews were blamed for the plague pandemic during 1347 to 1350. At the time the Jewish community was an important part of the Spanish economy, as the only moneylenders the King and Queen attempted to protect them. However, measures to stop the plague continually failed this further fuelled hatred towards the Jewish population. By 1492 King Ferdinand and Isabella created the Alhambra Decree that expelled Jews from their territories. They went into great detail to create a subtle form of propaganda, indoctrinating the public into believing Jews were a form of ‘disease’ that would infect good Christians. The converts that were left in the Iberian Peninsula became the main target of the inquisition. These converts called conve...
Throughout history it is evident that many religions have been tried, tested, and, for some, radically changed. Many religions have gone through periods of time in which the way they were run or enforced underwent changes in practice and leadership. In many cases disagreements and differing outlooks among members of certain religions were to blame for these changes. Christianity and Islam are two examples of religions that have experienced changes over the course of their existence. While these religions seem to have little in common at first glance, both have strikingly similar pasts that consist of radical splits due to disagreements among members of the Christian and Islamic churches, resulting in new branches within each religion.
The spreading of belief allows the prophet to gain followers and eventually establish traditions which surround religion, whether it be holidays, ceremonies, or even the manner of death in some extreme cases. Based off the traditions established by these religions, societies soon formed and grew while strictly following the word of god, which, in modern days, has been collected into a single collective book. Three books exist between the religions. The Torah for Judaism, the Bible for Christianity, and the Qur’an for Islam. These books detail a certain creed or code through the use of anecdotes and parables, but are generally boiled down to a list which can vary in size from Christianity’s Ten Commandments to Judaism’s 613 laws, regardless of the rhetoric displayed in the enormous amount of pages written throughout the three texts. These laws are generally simplistic and followable without much thought, unless of course if one is a philosopher, in which case there is always room for questioning. However, Judaism in particular, having 613 separate laws, becomes very specific in their laws which range from what to eat when all the way up to what kind of punishment a man should receive if he has been caught committing a crime. Some of the harsher laws have been repealed or amended, but ascetic courts still exist in closed Jewish society, with some places still following Jewish law to a T (however this practice is rare outside of middle eastern communities where Judaism rules.) And since the topic of Judaism is fresh on the mind, it shall be the first detailed separately from the others.
The Much common ground is shared in attempt to provide approaches to finding answers to some of the deepest questions of life. I will discuss these significant similarities focusing on human dignity, identity, difference, and guardianship. “Islam is similar to Christianity in respect to human dignity and identity in that both acknowledge creation and that God is the creator of heaven and earth”. The aspect of both subscribes to the role of prophets who were venerated in both Islam and Christianity. Due to this fact, they both are traced to the times of Abraham (Ipgrave and Marshall 14-77). The goal of each faiths’ ethos is to love God by way of obeying His commandments on guidance from their respective Holy Books. They both do broadly consist of individuals that owe their allegiance to a metaphysical deity. Owing to the fact that the two are considered Abrahamic religions. They do both captures in the strictest sense the aspect of guardianship in respect to both having belief in only one God. A belief is impliedly preaching the existence of heaven and hell. Goes on to affirm the existence of the belief of the second coming of the Savior, which affirms the faiths’ ethos towards the attainment of the religions’ goals. Aimed at promoting and achieving a holistic understanding of religion, as the flexibility to accommodate diverse backgrounds of its adherents that is always prone to abuse. Christianity and Islam’s
At the first glance, Islam and Christianity appear to have nothing in common, however; as you go beyond the surface, they appear to have many similarities such as their beliefs of God, their beliefs of life after death, their holy scriptures, and their prayers. These religions, although are two entirely different beliefs, share a similar origin. Like many other religions, they both claim to be the one and only true way to God. In order to truly see and understand their similarities, one must date back to the rise and birth of Christianity and Islam. Throughout the course of this essay, I will compare the many facets that show the alikeness between these two growing religions.