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Counseling ethics questions
The Quick-Reference Guide to Biblical Counseling
Counseling ethics questions
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In a secular environment confronting sin as a Christian counselor may be thought-provoking. Ethical standards for practice is essential for the Christian counselor that’s stated week eights presentation. Christian counselor should consider the worst possible case scenario, not be negative, but aware. The scripture used in the ethical standard of practice was “be as wise as serpents and innocent as doves” (Ethical standards, n.d.). McMinn also shared that Christian counselors find themselves caught in the middle of the secular and Christian worldviews and each prefers a different attributional style (McMinn, 161). The question was asked, why can’t a sensitive Christian counselor just automatically and quickly confront obvious sin in the life of the counselee? My taught on the …show more content…
This is why some Christian counselor overlook the cautions mentioned by the course materials (McMinn, 190).
Dealing addiction can often be problematic to treat, as well as have a lot of controversy surrounding that causes the addiction. There are a lot of factors that might play a role in the abuse of drugs and alcohol. The most common factors are psychological, biological, social, and physiological. In Jim’s case the work of the Holy Spirit is needed. McMinn states in week seven, lecture two that healing begins with the admission of powerlessness, we deal with the person and let God deal with the sin. As a Christian counselor, confronting Jim’s sin, would take on the counselor’s part, discernment on the best way to confront the issues in his life. Prayer in Jim’s case is essential. One of
In 2005, the American Counseling Association (ACA) published a document titled the ACA Code of Ethics which was designed to aid counselors in the ethical decision making process and, in response, “expand the capacity of people to grow and develop” (p. 3). The ACA Code of Ethics provides regulatory guidelines for all counselors to follow in ethical decision-making and practice. Of a more specific nature, the American Association of Christian Counselors (AACC) has also published a document stating the ethical practices and procedures for the Christian counseling field. The two documents contain many similarities, but, due to differing goals and principals, also containing may differences. This paper compares these two documents and more specifically focuses on the similarities and differences in the areas of confidentiality, fees, and records.
Incorporating religion and spirituality into counseling from a counselor’s perspective can be intimidating. According to the authors Gladding and Newsome (2014) counselors avoid incorporating religion and spirituality into counseling due to the fear of “violating ethical guidelines by imposing personal values on clients” (Gladding & Newsome, 2014 p. 174). To address the issues related to incorporating religion and spirituality in counseling, the Association for Spiritual, Ethical and Religious Values in Counseling (ASERVIC) developed a list of six competencies to assist professionals. These six competencies are Culture and Worldview, Counselor self-awareness, Human and Spiritual
Ethics is the judgement and the moral actions used in interactions with cultures and society and its focus is on the client well-being. Ethics is defined by Remley and Herlihy (2010) in the counseling field as “professional behavioral and interactions” (p.4). Counselors do rely and are guide by Codes of Ethics. The role and relevance of the ethical principals, the ACA and AMHCA Code of Ethics are the base of the counseling profession. Without them this career would not have a guide on how the professionals should act and react professionally in all the different situations that are faced in this field.
During this time, I asked her about her worldview. In knowing her worldview, it assisted me with targeting her issues from a Biblical perspective. According to Brewer and Peters (n.d.), the seven earmarks of integrative counseling are as follows: “All truth is God’s truth, be intentional about bridging and unity, have a holistic view of the client’s well-being, have a redemptive worldview, it demands the counselor self-awareness and humility, it requires multi-taking in the counseling process, and integration is intra personal: a way of life” (Week 1, Slide 3). I attempt to build a rapport with Jamie, to build trust in our sessions. Moreover, with listening and understanding her problems, it is evident that unforgiveness is
A counselor should always keep their thoughts to themselves and remain open-minded about the situation. The only time a counselor should share their thoughts is if it helps the client with their situation that they are dealing with. “Counselors must practice only within the boundaries of their competence (Standard C.2.a.), and, if they “determine an inability to be of professional assistance to clients” (Standard A.11.b.), they should facilitate a referral to another provider. (Kocet, M. M., & Herlihy, B. J. (2014). Addressing Value-Based Conflicts Within the Counseling Relationship: A Decision-Making Model. Journal Of Counseling & Development, 92(2), 180-186 7p. doi: 10.1002/j.1556-6676.2014.00146.x).” Keeping your thoughts to yourself is
Randolph K. Sanders, bring about several contentions of Christian counselors working with sexual minority clients. The chapter mainly concentrates on treatments for individuals struggling with homosexuality, figuring out their sexual individuality and same gender attractions. The author mentions that Christian counselors need to consider ethical dilemmas concerning such client. Some example given are adhering pertinent ethical principles, concerns for others welfare, and critically evaluate their capabilities of working with sexual minority clients. Dr. Sanders emphasize the importance of counselors having competence in several areas concerning sexual minorities. A few mentioned necessary types of research are on the prevalence, mental health correlation and etiology of sexual minorities, in help of one's competency (2016 p.252-253). Dr. Sanders describes sexual minorities as “ individuals with same-sex attractions or behavior, regardless of self-identifications” (Diamond2007, p.142). Sanders expound other competency topics such as multiculturalism and counseling approaches and value conflicts and referral conflicts in counseling sexual minority clients that are addressed
In essence, McMinn’s intradisciplinary integrated approach to Christian counseling is more than a “toolbox of set strategies for change” instead it is a “deep, abiding, formative work of God’s Spirit,” within the counselors lives (p 31-32). McMinn (2007) explains his theoretical map is cognitive therapy along with developing a strong therapeutic relationship and trust with our clients is not only essential to the effectiveness of counseling, but also is vital to applying his approach of the integration of psychology, theology, and spirituality into counseling. By McMinn using his theoretical cognitive therapy map he can build upon it to integrate the concerns of the spiritual growth wellbeing of our clients as well as their wellbeing of mental
The ethical dilemmas presented are counseling relationships and professional responsibility. Although I am a spiritual person, I am not religious, and Sandra is seeking a Christian counselor. If I chose to counsel Sandra, I would no longer be practicing in my area of competence.
Kaiser, Walter C. What Does the Lord Require?: A Guide for Preaching and Teaching Biblical Ethics. Grand Rapids: Baker Academic, 2009. Print.
Every person over the age of 19 can honestly say they have been a teenager, and as we all know the teen years can be pretty tough years. Being able to talk with an adult about these challenges is key to their future successes; unfortunately, many parents fall short on the explanation of God’s physical, emotional and spiritual design for them. This is where the Christian counselor comes in. It is my dream and goal to ultimately become a Christian counselor specializing in at-risk teens and families. To become a licensed Christian counselor, I must start the journey by setting solid academic goals and pursuing the education required for such licensure. These educational goals include: Associate’s and Bachelor’s degrees in Psychology and a Master’s degree in Christian counseling.
When it comes to the point of understanding of how Christian counseling can be effective, the accepted requirements for the standards of counseling
Values are used every day in our lives. Values are important and needed to help us make right decisions for our lives. Should values be left outside the professional doors of our lives? If they were what would the world look like? Is it ethical to impose your belief system on someone else? Should you refer a client because of a value conflict? Is it possible to be beneficence when your core beliefs are in conflict with the client problem? We are here to help the client; and because we’re here to help sometimes it is best to refer the client. Is it ethical or unethical to counsel the client when you know you are not the best one to help them?
As a counselor, I will with the help of the Holy Spirit, walk this passage of scripture out in my daily profession. I am reminded of a quote given by one of my instructors. She stated, as a professional I bring my expertise but a Christian I come on my knees. I am nothing more than a servant in the field of counseling.
The Word of God is a Christian’s final authority for every aspect of their lives, so when it comes to questions of character, one needs only look to the Bible (2 Peter 1:3). The more one seeks to ...
One aspect I found striking was the role of advice giving in counseling. Prior to this class, I knew that counselors did not typically give opinions or advice to lead a client in a certain direction. What I did not know was the entire reasoning behind this. A counselor might avoid giving advice so that a client learns to make his/her own decisions, does not become dependent on the counselor, and to ensure that a client will not later blame the counselor if the counselor’s advice did not turn out well. In this context, I have a better appreciation and understanding of why therapists refrain from telling the client what to do.