Formal Analysis on Chinese Vase
Chinese ceramics is one of the most important forms of Chinese art in regards to its continuous development throughout the years since the imperial times, and the impact that it has had on the country’s culture. According to historians’ research, the first ceramics were made during the Paleolithic era, in which the pieces varied from brick made materials to handmade, glossed pottery to sophisticated porcelain that were initially produced only for the Chinese Imperial Court. In the particular porcelain vase that I am analyzing, the artist wanted to create a window effect with the construction of space in the vase: one can clearly see what is in motion on the other side of the vase through the windows painted on the piece. I do believe there is a relationship between one side of the vase and the other one, as the first one is supposed to be the foreground
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The artist is unknown as most Chinese ceramics of the finest quality are industrially made and very few names of artists are known or recorded. The piece has a fairly large size (18 in. x 19 in.) compared to other Chinese porcelain. The upper part of the piece is curved inwards, creating a thin and elegantly constructed “lip”. The downward length of the neck takes slightly less than half of the whole size of the piece, as it connects to a “body” characterized by a strong curvature in the “shoulder” area of the piece. The shoulders connect to the “foot” with an inward curve. This particular vase does not have handles. The foot of the vase is thin and elegantly made, like the lips. The size of the figures painted on the vase varies and, relative to the size of the trees, the scale used to make the images smaller is not realistic. The artist has painted a horizontal line that starts from the lips of the vase and ends at the foot, marking the start of the panorama view that the audience should follow when observing the
Liu encountered these families during her four years in the countryside. The painting depicts two men, perhaps a father and son, working together to pull a boat upstream. Although the boat is not in the picture, one can sense the weight from the postures, effort and strength of the men. Two men are contrasted by small images of the fragile, precious snuff bottles and the delicate dragonfly in the corner, both traditional Chinese symbols. The painting shows the 2 men in perfect rhythm with the appearance of sweat falling from their efforts. The positive focus is the 2 men in the picture with many negative white and dark colors. I believe the artist wanted you to feel the darkness and the sadness of the men as they did what that had to do to survive. You can almost feel the pain as they stress their bodies to the limits. I was truly intrigued by this piece of work, and would love to learn more about the artist’s
Large and medium sizes of the forms dominate over small in the painting. The arrangement of the objects in this art piece is mostly centric. However, even though it is central, it is not symmetrical. The painter also touched the left edge of the burlap and the right bottom corner of it; this helps viewer’s eye to enter the painting smoothly, move around and escape from it. The asymmetry of the arrangement creates the sense of imbalance. Lam uses basic lines and shapes in the composition. Nevertheless, the painter creates wonderful light movement inside the figure with wavy shapes, which directs viewer’s eye from the top to the
The process by which this particular statue was created involved using a method developed by Kaikei, a Japanese sculptor. It was a groundbreaking process that involved carving different pieces of wood separately and then joining them together (“Amida”). Instead of using a single object for creating a sculpture, multiple parts could be used to make the statue easier to construct and put together. After the parts were all joined together, the statue was covered in a lacquer finish and gilt was added to the face to give it the golden look.
The Warka Vase is a uniquely large piece that was laboriously built, and carefully decorated. The images on the Warka Vase are significant and have iconographic meanings unique to the Uruk people and the cult of Inana. The images reference common practices in cuneiform and iconography of the time and place the Warka Vase was made and can be cross compared with other pieces from the time to understand the symbolism of this brilliant piece of art. To understand who is in the images, what they are doing and how they relate to one another may bring unique insight to the practices of the cult of Inana.
As a conclusion, Mingei and nationalism can be perceived as fundamentally interwoven through Japanese handicrafts. Throughout the first half of the 20th century, many factors came to play a part in bringing the Japanese spirit to the forefront of craftsmen minds, whether as reason to bring attention to themselves and their own work or as a way of providing necessary utensils to the average Japanese home. The efforts of the Mingei movement and the Japanese Traditional Crafts Exhibition cannot be ignored. Yanagi can be said to have foreseen this radical decline in traditional styles and if not for his and his fellow founders collecting and preserving crafts in the Japanese Folk Art Museum, many of the regional methods and styles could be lost today. After the destruction of the war and
When beginning my sketch, I took a moment to analyze the work of art and found that the statue illuminated a sense of serenity. Like most viewers my initial reaction was to explore the statue from head to toe as I sought out the different elements and principles of art. The statue was close to life-size and just about my height, so looking straightforward we were eye to eye. I noticed the softness gathered about the facial structure, but all the same time the depth and complexity that was engulfed around the muscularity of the body. The rigorous symmetry was accounte...
In terms of composition, this painting is well balanced especially in the background. First, because of the three figures form a triangle shape, and second, the background is divided into two big triangle shapes, because the left bottom side brighter than the upper right side. The big shape of tree also divides the background as triangle shapes; therefor the viewer can more easily recognize the boundary between the light and dark side. For example, the trunk of the right side makes a vertical line following the darkness, and a big branch divides the bright side and dark side as a diagonal demarcation line.
Frieda Kahlo was born Magdalena Carmen Frieda Kahlo y Calderon in Coyoacan, Mexico, July 6th, 1907. She did not in the first place plan to become a creator; she entered a pre-Master of Education system in Mexico City. She endured more than large integer dealing in her brio time and during her convalescence she began to discomfit. Her beaux-arts, mostly self-portraits and still life, filled with the colors and forms of Mexican folk art. Frieda created some 200 spacing’s, artistic production and sketches germane to her education in life, physical and aroused pain and her churning relationship with her ex husband Diego. She produced 143 beaux arts, lv of which are self-portraits. At the time of her exhibition first step, Frieda’s health was such that her Doctor told her that she was not to leave her patch. She insisted that she was going to wait on her opening, and, in Frieda style, she did. She arrived in an ambulance and her bed in the backward of a transport. She was placed in her bed and four men carried her in to the waiting guests.
Yuny and Renenutet is a two figure statue. It’s a double portrait with a frontal pose. It’s a relief sculpture with a male and female figure. Yuny and Renenutet are husband and wife. They are sitting down together on a bench. It’s a beach that highlights their bodies’ curves emphasizing their wealth. Both figures have nontraditional customs, but a more a fashionable custom. The chair that Yuny and Renenutet are seated is elegantly decorated. On the back of the chair, we see two scenes divided into two layers with inscription around it.
The Colossal Statue of King Tuthankhamun and the Lamassu are amazing works of art. Of the eight works assigned, these two particularly caught my eye. The two pieces, though very different, have many similarities. In this paper, I will discuss these similarities and differences of style in terms of their overall shape, proportions, and individual parts.
The painting has an order and there are different shapes and angles. Rectangular shape is main trend around this piece, including the wooden chest, the leg rest and the canvass. Also things overlap, creating the illusion of the shape look closer to viewer than the shape behind it. The example in this piece would be the chair on which Adelaide Labille Guiard sits be close to viewer than the girls behind it. This adds depth to the space. Also due to linear perspective girls behind the chair are smaller due to being farther away.
Many people are familiar with the pyramids and tombs of Ancient Egypt, yet not as many know about the different types of art created by the lower classes. Documentaries, movies, and television shows rarely mention the more standard art that was created, that didn’t take years of hard labor to create. This art can be compared to the drawings that many people make today, as a hobby to do in their freetime. The only difference is that the Egyptians made art for more practical purposes, and rarely for fun. You would likely find a lot of these pieces in plebian burial sites, or packed away in museum storage. Though they lack the renown of the pyramids and tombs, the different styles and types of art created by the Ancient Egyptians have just as much value as the larger accomplishments, but for different reasons.
The mysterious smile of the painting Mona Lisa and her tenderness directly carry my imagination to the Renaissance era. Before the Renaissance liberated the thought of the public, most artworks focused to eulogize the holiness of God. The Renaissance successfully freed people from the shackles of theology and affirmed the value of human beings. Mona Lisa represented the highest art level of the Renaissance and became an important legacy for later generations to feel the spirit of the Renaissance. In this paper, I argue that Mona Lisa was a representative artwork of the humanism spirit of the Renaissance. The artist Da Vinci who created Mona Lisa managed to express the charm of human beings with delicate brushwork, exquisite expressions and
Life, chaos, harmony and death are aspects that played a strong role in the belief system of the ancient Egyptian people. These aspects focused on the belief of Gods and Goddesses as well as guidelines that affected how ancient Egyptian people lived their lives. Due to these themes having played a role in the ancient Egyptians lifestyle, many symbols, illustrations and works of art were created to go against the aspects of chaos. Countering the idea of chaos, there are works of art that are seen to symbolize the focus on how the ancient Egyptians tried to achieve a harmonious and balanced life by how they viewed their actions and lifestyle choices. Ancient Egyptian art that focus on symbolic images of their belief system are seen
Subsequent to the study of different philosophies of art, as well as completing projects asking for personal preference in art as well as objective “fine art,” a personal philosophy may, by necessity, include subjective and objective facets. In determining what fine art is, the quality of universality is important. There also does not have to be a traditional presentation of beauty for a work of art to be fine art. Contrary to R. G. Collingwood’s philosophy, for fine art the culture and setting in which art is created should not matter, because if art is universal and timeless, meaning endures outside of where and when it was created. Evaluation of art can be subjective, but fine art is universally appreciated regardless of understanding background,