In Joyce Oates’ short story, Where Are You Going, Where Have You Been?, Arnold Friend comes and ominously tries to persuade Connie to go with him, showing signs throughout the meeting at her house that he can be interpreted as some kind of demon creature. Arnold Friend is described at first as “ standing in a strange way, leaning back against the car as if he were balancing himself. He wasn't tall, only an inch or so taller than she would be if she came down to him. Connie liked the way he was dressed, which was the way all of them dressed: tight faded jeans stuffed into black, scuffed boots, a belt that pulled his waist in and showed how lean he was, and a white pull-over shirt that was a little soiled and showed the hard small muscles of his arms and shoulders.”(Oates 3). This image is what Connie likes to see, “the way all of them dressed”(Oates 3) refers to the boys Connie …show more content…
His appearance “was much older—thirty, maybe more..he had shaggy, shabby black hair that looked crazy as a wig... his boots was at a strange angle, as if his foot wasn't in it. It pointed out to the left, bent at the ankle”(Oates 4-5). The revealing of his true appearance reveals Arnold Friend to be something non-human and eerie. Towards the climax of the story, Arnold Friend continues to show signs that he is evil when he threatens Connie by saying he would enter the house and attack her if she were to try and use the phone, however he never once actually enters the house. As stated in the index of TV Tropes, “In various mythologies is the idea that supernatural beings — such as vampires, ghosts, demons, witches, what have you — cannot enter into a home unless invited to do so. Often such beings will try to gain entrance by tricking a person into believing they are someone else” (TV Tropes). Arnold Friend’s behavior resembles the behavior as one of the supernatural beings that cannot enter the house without an
At the end of the movie, a stranger named Arnold Friend encountered Connie at her home while she was home alone. Arnold was a vicious, but alluring character. The way he dressed was as if he tried to imitate a young teenage boy. First, his intentions for Connie were kind of blurry. Connie, being as
A spider, a zombie, a serial killer, all of these things would scare most but why do people pay good money to be scared by all these things? Because people like to be scared. Ever since people could speak to one another, they have been telling these stories. whether it be around a dim lit campfire, in the form of a book, or even on the big screen. these stories stand out through time because of their graphic word choice, unique characters, and suspense. Edgar Allen Poe’s “The Black Cat” and Joyce Carol Oates “Where Are You Going Where Have You Been?” both possess these elements of word choice and suspense along with psychotic like characters such as Arnold Friend (WAYG) and the narrator (The Black Cat). Poe's character the
Connie, from “Where Are You Going, Where Have You Been”, wants to rebel against her family. She uses her attractiveness to flirt with boys at the local restaurant behind their backs as a form of rebellion. She feels as though her family does not appreciate her; her father does not pay any attention to her and her mother constantly compares her to her sister, criticizing her every move and asking why she cares so much about her appearance. On one of her outings she sees a boy who she vainly chooses to ignore. Later he shows up at her house posing as her friend, calling himself Arnold Friend, and talking to her as though he is another boy she flirts with down at the diner and pretending to be her age. She subtly flirts with him at first, only realizing the danger when it is too late.
"Connie, don't fool around with me. I mean—I mean, don't fool around," he said, shaking his head. He laughed incredulously. He placed his sunglasses on top of his head, carefully, as if he were indeed wearing a wig…” (Oates 6). Joyce Carol Oates’ short story “Where Are You Going, Where Have You Been?” highlights an altercation, meeting, conflict and dispute between a teenage girl, named Connie, and a psychotic rapist named Arnold Friend. Throughout their altercation, Arnold Friend tempts and encourages Connie to get in the car with him and lead her to a variety of possible dangerous situations, one of which includes her getting raped . There is no doubt that Joyce Carol Oates’ uses Arnold Friend in her short story “Where Are You Going, Where Have You Been?” to symbolize the Devil and embody all of the evil and sinister forces that are present in our world. This becomes apparent when the reader focuses on how deranged Arnold Friend is and begins to
The narrator implies that Arnold Friend is Satan by giving certain clues that the reader can easily deduce. The name that Oates gives to the character is one hint to the reader: “Connie looked away from Friend's smile to the car, which was painted so bright it almost hurt her eyes to look at it. She looked at the name, Arnold Friend. She looked at it for a while as if the words meant something to her that she did not yet know” (583). The name “friend” was commonly used by the Protestants to refer to evil or the devil. Moreover, Arnold Friend's appearance also hints that he is Satan: “There were two boys in the car and now she recognizes the driver: he had shaggy, shabby black hair that looked as a crazy wig”(583). The narrator emphasizes the “wig” to make the reader think that he is wearing it for a purpose, which is hide his devil’s horns. Also, the fact that Arnold Friend's eyes are covered is another stragedy use by Oates to confirm the assumption of the diabolic presence: “ He took off the sunglasses and she saw how pale the skin around his eyes was it, like holes that were not in shadow but in...
Arnold Friend takes advantage of Connie’s teenage innocence for something of a much more sinister purpose. Connie thought she had it all figured out until Arnold Friend came into her life and up her driveway on one summer, Sunday afternoon and made her realize how big and scary the world can be. Arnold embodies everything that Connie has dreamed about in a boy, but is in the most malevolent form of Connie’s dream boy. She always wanted to get away from her family because she has always felt as if she didn’t belong and Arnold can make this possible just in the most predatory way. She always thought sex would be sweet (and consensual) and that she would be in charge of how it progressed, Arnold strips her of the authority she’s held in any other encounter with a boy. The moral of the story is always be careful what you wish
“Where Are You Going, Where Have You Been? “tells a story of teenage girl Connie, whose wild child antics cause her to become the special interest of Arnold Friend. Spending time at the local hangout for older kids, and committing lustful acts in alleys, Connie disregards the odd brown haired boy in the gold jalopy staring her way. Unnoticing Arnold until the Sunday afternoon his gold jalopy pulls up her drive. “ He wasn’t tall, only an inch or so taller than she would be if she came down to him … his face was a familiar face, somehow: the jaw chin and cheeks slightly darkened, because he hadn’t shaved for a day or two, and the nose long and hawk –like” (Oates 441). Intrigued by his looks, Conni...
Arnold Friend could possibly be a symbol of the devil. Friend tries to be kind and tells Connie he will take care of her and everything to try and get her to come with him. Oates says, “His whole face was a mask, she thought wildly, tanned down onto his throat…”; this could symbolically be connected with the devil. The devil would never be out in the open he would be in disguise. McManus also talks about how Friend is related with the devil. “Friend’s suggestion is that if Connie’s house was on fire, that she would run out to him, may also suggest symbolism. Fire being associated with devil.” This is a great symbol of Friend and the devil because fire is most definitely associated with the
The mysterious Arnold Friend goes to Connie’s house. He tries to convince Connie to take a ride in his car. Most people will deny the offer, but seeing as though Connie is unruly, she is easily persuaded by Arnold . Arnold deceives Connie with his charm and ride. He takes her to a place where she does not know. We find that Mr. Friend is not so friendly, but a sick soul with a loose tongue. In addition to this I agree with author Christina Marsden Gills of “Short Story Criticism, vol.6” when she explains that:
The depiction of Arnold Friend runs parallel to the common conception of the Devil. Many aspects of his outward appearance, as well as his behavior, contribute to this by portraying him in a sinister manner. His nose is "long and hawklike" and he has a "slippery smile." His "greasy" boots don't fit him right, "as if his feet [don't] go all the way down." The stereotypical Beelzebub is often seen with hooves. When he draws 'his sign' – the sinister letter X – in the air, it "stays there, almost still visible," as if he supernaturally burnt it into the air. The numbers appearing on Arnold's car, 33, 19, and 17, exclude the number 18. The 18th letter of the alphabet is "r", and removing that letter from his name presents "an old fiend". Arnold knows about Connie's family, where they are at that moment, and what radio station she is listening to. This can be explained logically by the fact that that he is a stalker. As an allusion, the Devil is omniscient. Arnold also promises not to enter Connie's house unless she picks up the phone. This exemplifies the classic adage, "The Devil won't come into your home until you invite him in." Finally, the fact that Arnold is preying on someone nearly twenty years his junior (physically inferior and easily overpowered) and the methods he uses to finally convince her to come with him (threatening her family and her home) portray him as a genuinely despicable character, worthy of the epithet "Devil," if not its lit...
This is especially true when someone like Arnold Friend is out to get us. We see this allegory of Arnold friend in everyday life. Everyday Satan tries to temp and deceive anyone he can get. We can either blindly give into it like Connie or we can be alert. The archetypes and allegories described by word choice and details give us an incredible reminder to stay alert. In the short story review from “the sitting bee” it is explained, “Probably the most obvious sign of conflict is the struggle Connie encounters with Arnold.” The sad thing is she eventually gives in without thinking. Her vision went from hazy to clear to hazy again. She was helpless throughout the entire
Friend says, “‘Now these numbers are a secret code, honey’... he read off the numbers 33,19,17” (Oates). After research of the meaning behind these numbers, I discovered that 33,19,17 is actually Bible verse, Judges 19:17. Judges being the thirty-third book in the bible. The verse reads this, “...and he lifted up his eyes and saw the traveler in the open square of the city; and the old man said, "Where are you going, and where do you come from?" (Judges 19:17 is actually the title of the story, meaning that this story, as a whole, is a biblical allusion. During their confrontation, Connie noticed Friend’s “feet did not go all the way down” (Oates) and that “the boots must have been stuffed with something so that he would seem taller” (Oates). Connie also said that Friend almost lost his balance. In the bible, it says that the devil has hooves as feet. In this situation, Arnold is losing his balance and is having to stuff his boots because he must compensate for his lack of feet. Arnold Friend is tempting Connie to come and get in his car to go for a ride the same way Eve was tempted to eat the forbidden fruit. This again shows Friend as a symbol of the true nature of
First, Arnold Friend’s physical traits portray him as Satan. Oates says that “There were two boys in the car and now she recognized the driver: he had shaggy, shabby black hair that looked crazy as a wig and he was grinning at her,” (Oates 316). The hair could actually be a wig hiding something that he didn’t want someone to see. Maybe he was hiding his devil horns. Also when he was standing Connie had mentioned that “He was standing in a strange way, leaning back against the car as if he were balancing himsel...
Arnold Friend imposes a devilish and menacing pressure upon Connie, who ultimate gives in, like a maiden entranced by a vampire's gaze. His appearance, sayings, and doing all combine to form a terrifying character that seems both reasonable and unlikely at the same time. There are people like Arnold Friend out there, not as incoherently assembled, and still he seems an extraordinary case of stalker. A small and even insignificant aside about his name, Arnold Friend, is that with the R's his name would read A'nold F'iend, or "An Old Fiend" i.e. the devil. But, regardless, Arnold Friend is very precisely portrayed as a corrupter of youths and a deflowerer of virgins. Without his useless sweet-nothings or his strange balance problem, he would come across less dangerous and alluring.
In the short story “Where Are You Going? Where Have You Been?”, by Joyce Carol Oates, the use of the symbolism of Connie’s clothes, her fascination with her beauty, Arnold Friend’s car and Arnold Friend himself help to understand the story’s theme of evil and manipulation. The story, peppered with underlying tones of evil, finds Oates writing about 15-year-old Connie, the protagonist of the story, a pretty girl who is a little too into her own attractiveness, which eventually gets her into trouble with a man named Arnold Friend. The story is liberally doused with symbolism, from the way Connie dresses to the shoes on Arnold Friend’s feet. In “Where Are You Going? Where Have You Been?” the reader can pick up on some of the symbols very easily, while others need deeper thought. The subtle hints of symbolism throughout the story create a riveting tale that draws the reader in. Connie finally succumbs to Arnold Friend at the end of the story, it then becomes obvious that he represents the devil and the symbolism of her clothing and Arnold’s car all tie together to create a better understanding of the story.