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The sound of Sunday morning hymns faded into the background as I walked out of the doors of Saint Agatha-Saint James Church and headed toward the rectory. I found Father Jim McGuinn, the local priest and pastor of University City, waiting in his office, just as he promised he would be after mass. He greeted me with his usual warmth, and we sat down to begin the interview. I began with an open-ended question: “In what ways do you, as a priest, see yourself as a healer in our community?” I watched him process the question for a few moments, very carefully contriving his wording so as to not misrepresent the Catholic Church. Over the course of the next hour he would give me his answer. This answer would lead me to view the role of faith-based healing in a much larger context than I ever previously had.
What is faith-based healing? It can be generically defined as healing through spiritual means, healing brought about through prayer or rituals, or healing through the stimulation of a divine presence and power (Village, pg. 98). Father Jim believed that these definitions were lacking, however. According to Father Jim, faith-based healing must be considered through its relationships with other forms of healing. The health of one’s spirit is intrinsically connected to psychological, emotional, and physical health. Thus, faith-based healing functions as a part of a larger healing network.
Within a community’s network of healing, spiritual health is connected to psychological and emotional health. Father Jim discussed that, as a priest, he finds a person’s spiritual life can affect his/her psychological and emotional state. That is, individuals with troubles in their spiritual lives often suffer psychologically and em...
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...cted. Good discusses that historically there are often “sharp conflicts between the natural sciences and religion” (Good, pg. 73). This need not be the case, however. Scholars such as Poss, Jezewski, Sahota, and even Dr. Jun J. Mao in his studies of acupuncture demonstrate that there are many instances in which non-biomedical forms of healing can be used to alleviate suffering. This applies to the faith-based healing performed by a priest. The traditions of the Catholic Church hold enormous cultural weight for millions of individuals, and thus the Church’s healing practices have considerable influence in society. When the Church’s faith-based healing functions as a part of a the larger network of healing, it is able to use its cultural influence to promote more effective health care and direct the community toward the ultimate acquisition of the common good.
but this was the best they could do. The search for effective treatments was hindered by the church as they believed that religion was the cure for the sick. The believe that Saints could cure by touch
It is estimated that around a dozen U.S. children will die in faith-healing cases each year. Typically associated with Christianity, Faith healing is founded on the belief that certain people or places have the ability to cure and heal sickness, disease, or injuries. Typically this “healing” is associated by a close connection to a higher power through prayer, divine intervention, or the ministration of an individual who claims himself as a healer. Faith has been scientifically proven in the field psychology to yield benefits to health. Although faith has promised a greater wellbeing for many individual’s lives, it has yet to be a significant replacement for medication many people but relaying on faith as a means for medication.
There are very many key ideas that were discussed during this interview. The main ideas that were of most interest to me included counseling individuals from various religious and spiritual backgrounds, maintaining one’s safety and the importance of counselors practicing
Healing is a major theme in the Christian faith, causing many to seek spiritual guidance when they or a loved one are suffering, to look to God as a healer. Reverend Dr. Harris preaches in her sermons about the healing power of God and the way people have been healed by him. Using Geertz’s theory of religion as a system of symbols, Reverend Dr. Harris’ portrays the use of christian religious symbols as they relate to their ability to heal the sick. Of the many symbols used in her sermons, Rev. Dr. Harris points out two examples that stand out among the others: the first being holy oil, as used to heal by the laying on of hands and anointing; the second being Christ himself, being a symbol of the healing power of God. These symbols act as a template for healing, giving it a definite form. Actively embracing the symbols make the healing power through prayer “really real” for the people who seek the removal of their illness while also establishing moods and motivations used by Christian followers.
Spiritual care means putting people in touch with God through compassionate presence, active listening, witness, prayer, Bible reading and partnering with the body of Christ (the church community and the clergy). “It is never coercive or rude” (Shelly & Miller, 2006, p.265). My definition of spiritual care accords with the definition provided by Shelly & Miller. My religious beliefs promoted me to have a compassionate presence, be active listener, and pray with and for those in need of prayer, express empathy, humility and commitment to the others, even while sometimes challenging the ideas expressed. Compassionate listening often requires a personal vulnerability that leaves the listener open to rejects or ridicule. Sometimes a word of witness
Schaefer, J., Stonecipher, S., and Kane, I. (2012). Finding room for spirituality in healthcare. Nursing 2012, 42(9)
Cultures around the world offer different perspectives on the relationships between spirituality, healing and illness from that of mainstream Western culture (Mark & Lyons, 2010, p.1756).The coexistence of both traditional and biomedical healing systems is commonplace throughout the world and finding a place where only one method is relied upon exclusively is particularly difficult (McGrath, 1999, p.484) Medical pluralism within societies, as Stoner (1986) notes, “is the rule not the exception the world over” (p.44). Medically pluralistic societies provide a variety of treatment options, both modern and traditional, for people to use. (Stoner, 1986, p.44). As Stoner (1986) found, “often these alternatives are held to represent various systems of medical practice and ideology, each deriving from a separate historical and philosophical basis and each providing a different mode or theory of treatment for the individuals who use them” (p.44). Medically pluralistic systems still are described in terms of opposites, yet the the distinction between traditional and modern is not simply old versus new (McGrath, p. 484). As Leslie (1976) found, the distinction “opposes the changing and creative nature of modernity to an assumed stagnant and unchanging traditionalism” (as cited in Stoner, 1986, p. 45), despite these “traditional” healing forms having undergone significant change over time. In fact, traditional medical practitioners have displayed an escalating interest in the acquisition of new skills and the use of modern treatments and technologies in their own work (Stoner, 1986, p.45). Scientifically trained biomedical healers also, as Stoner (1986) notes, “may make use of ‘traditional’ or unscientific practices without paradox” (p. 45...
I became interested in researching faith healing as a means of understanding belief and the idea of the brain healing the body. I knew a little about Christian based faith healing: the evangelical preachers on T.V. who smack the heads of the skeptical, and then they fall backwards, unconscious, and are healed, but I wanted to learn more specific information about the general practice of faith healing. What are the different forms faith healing takes? What are the underlying beliefs of the proponents of this form of belief and healing? How are these people portrayed and delivered over the Internet? Is there anything substantive to the notion of faith healing? What I found was a mix of strange ideas, which I simultaneously believed and scoffed at, depending upon their contexts and the information used to back their claims up.
In healthcare organizations, medical staff must conform to their hospital and their country’s code of conduct. Not only do they have to meet set standards, they must also take their patient into consideration. When making a decision upon a patient, medical staff must recognize religious backgrounds and spiritual beliefs. By understanding a patients’ beliefs and their belief system, a medical worker can give the patient their deserved medical assistance without overstepping boundaries or coming off as offensive. The practices and beliefs of four religions will be articulated throughout this essay to fully understand how religion can either help or hinder the healing process.
Woods, Allan. “Faith healing: from the boardroom to the emergency room.” America 6 June 2011: 17+. Opposing Viewpoints in Context. Web. 9 Apr. 2014.
The article How Are Religion and Spirituality Related to Health is interesting because Curlin et al. study examines what practicing physicians think about the relation between religion, spirituality, and health. While the questions asked did not provide, explicit definitions regarding spirituality, the participants ‘responses reflected religious ideology. All physicians in the study claimed they believe religion influences health, however they did not describe that influence in terms of effects on medical outcomes. Rather, Physicians described religious influences as beneficial when they enable patients to cope with suffering and adhere to difficult regimens. Curlin et al. portrays spirituality as a form of medicine, stating that a growing number of medical schools are now including training on the subject as part of the curriculum. Although physicians agreed that religion has a positive impact on health, they did not refer to scientific evidence to explain the health effects of religion, nor to justify a place for religion in clinical care. However, this could simply reflect their studies, as spiritual and religious training has just recently been incorporated in medical training. By interviewing practicing physicians, Curlin et al. contributes professional opinion regarding the association between spirituality (religion)
A spiritual assessment is a key component of a complete health assessment. Although used interchangeably spirituality and religion are slightly different. Spirituality is the person’s own personal experience and religion is beliefs about how an individual practices a particular faith. Spirituality provides the patient the opportunity to discuss their views on interventions regarding their care. It is an assessment area that needs the art of therapeutic communication to develop a trusting relationship with the patient. A spiritual assessment is used in either a focused or complete assessment when the examiner wants to provide a holistic approach. The spiritual assessment provides a unique approach to health.
Throughout the healthcare field there is so much diversity in each client, which can be attributed to different backgrounds and spirituality of the patient. Spirituality in nursing is significant because many clients based their healthcare views off of spirituality and to provide them with the best care as possible. Spirituality and religion have different denotations and personal meanings to an individual person. The connotation of spirituality is a personal faith that is based off of one’s experiences and own beliefs. According to Jarvis (2012), “religion is the belief in a diving or superhuman power… to be obeyed and worshiped as the creator(s) and ruler(s) of the universe (p. 15). Personally, my view of spirituality coincides with religion, due to my spirituality being based off of the religion that I practice. I interviewed a 19-year-old Caucasian female, M.M., about her spirituality and how that attributes to her healthcare views. The focus of the client’s spirituality is directed towards being healthy in the mind, body, and spirit. The client’s spirituality will be discussed, as well as a teaching plan that is attributed to the client’s own spirituality.
According to Hutchison (2015), “religion is symbolic patterns that consists of values, beliefs, behaviors and experiences” (p. 184). I personal conceptualize spirituality as a vital role in my life that helps me during a time of sickness, forgiveness, and needed guidance. Spirituality helps guide me throughout life during the difficult times I have encountered. Spirituality impacts my life in positive ways that influence and regulate my behavior and health. Health is very important to me; I believe the spirit can heal a person from their sickness. It seems that the spirit heals me every time I pray to be healed from sickness. The spirit gives me strength at a time of weakness. When I feel at my lowest point in life I call on the spirit to pick
Another pilot qualitative study by Gavin Yamey (BMA House, Tavistock Square, London, UK) and Richard Greenwood (Regional Neurological Rehabilitation Unit, Homerton University Hospital NHS Trust, London, UK) concluded that religious beliefs both “diverge from and resonate with the medical rehabilitation process.”