Case Study: Natuwa Macaw Sanctuary

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Each year, countless wild animals are sold as pets in Costa Rica or smuggled through customs and into the United Sates. To help combat this issue, Natuwa Macaw Sanctuary was founded by Rodolfo to house these illegal animals and educate the public. Ramapo students have taken two week-long trips a year to volunteer at Natuwa almost every year since Ben Levy brought the program to Ramapo. However, these volunteer trips are too short to truly address the issues that Natuwa is facing and Ramapo students quickly disengage from the issues. It is for this reason that Sarah and I decided to create a post-return program. To establish the groups, Sarah and I reached out to Ben Levy, the founder of the trip, Jeffery Bendett, the trip leader who participated …show more content…

Since each new SGA administration requires a different set of credentials and standards, we are still unsure exactly what will be required of us. However, in previous years, starting a new club has required a faculty adviser as well as 10 committed members. We recruited members by reaching out to each of our groups as well as one other past group and received five interested responses, which makes seven including ourselves. In the fall, Ben has offered to reach out to all trip alumna to gain more interest for the club. The goals of the club would be to bring students from previous alternative break trips to Natuwa together to help better the program, make Ramapo students time in Natuwa more beneficial, and prepare new students to attend Natuwa on their trips. Having a club related to Natuwa on campus would allow us to host activities such as seminars and fundraising tables to raise awareness and educate people about the struggles facing the sanctuary. With the support of Ben Levy, we will be able to contact various departments around campus to ask for resources for a possible research lab as well as suggest class projects centered around improving …show more content…

The current relationship that Ramapo has with Natuwa, where students only go for a week and assist workers in feeding the birds and with other short term projects, is very reminiscent of Paulo Freire’s (1996) idea of “false generosity.” Even though Ramapo students are not necessarily the ones creating the problem or doing the oppressing, by continually going to Natuwa and not addressing the long-term problems, the program does utilize Natuwa’s need of help for students and the school to feel as if they are being generous. The club will serve to ensure that that Ramapo is assisting Natuwa with true generosity by working and fighting in unity with them. However, Freire also brings up an interesting point in that false generosity also means that those helping continue that hierarchical power relations between them and those they are helping by not allowing the oppressed to make their own decisions. This is something that the club will need to be extremely conscientious of in our actions. While we want to help develop Natuwa and want to bring change the way it is structured, it is important to remember that it is still Rodolfo’s sanctuary and that we are here to work with him, not to tell him what to do. It is extremely important for us to remember

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