Candide Voltaire Analysis

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Voltaire was born on November 21, 1694, in Paris, France. He was known for his banned beliefs on how society was back then. The book Candide was written by Voltaire. It was published in 1759 by Voltaire’s publisher, Cramer, in Geneva, Paris and Amsterdam. This book was chosen for the book critique because it fits the curriculum and its related to what we are currently learning about. This book is useful for my course of studies because it shows what type of things happened at the time of the enlightenment. Its also a point of view of someone during that time but Candide was a made up character. In actuality Voltaire wrote about what he thought during this period of time. This book gives more information on how Voltaire viewed others and specific …show more content…

Also how he thought that church was wrong with some of the actions they did and how power was unbalanced. Candide was very similar to Voltaire's own life. Wright stated that Candide was written to “move, delight and instruct its readers” (13). Voltaire was more hoping to entertain readers because of the use of satire. The audience for Candide is more for the people from his time because he wanted to show them that optimism was wrong. Also while entertaining, he also got some messages across. Voltaire wrote many messages relating to the topic of the ideology of the enlightenment thinkers. The author’s point of view better helps me understand some of the ways people acted during certain situations. In real life, Voltaire did not like the hypocrisy of protestants nor catholics. In the book Voltaire includes a dutch orator who show hypocrisy when he talk about his theological doctrine when the world is suffering with poverty and …show more content…

An example of this would be from the beginning when the pop is introduced. He has a daughter in which Candide falls in love with but priests are supposed to restrain from celibacy. The church saw celibacy as a better way of being committed to the priesthood. Another example would be when a franciscan friar stole jewels from Miss Cunegund. “The old woman rightly guessed that the Franciscan with the long sleeves, was the person who had taken Miss Cunegund's money and jewels”(Voltaire 33). The hypocrisy with this is that friars vow to poverty. This man shouldn't be stealing expensive jewels when he renounced his

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