“Do you think a church can be too big?” That is a question that was posed to me by a church leader. I have been privileged to minister in churches of all conceivable sizes as well as to serve on staffs and as interim pastor in churches that ranged in attendance from less than fifty to well over 4,000 in weekly worship participation. Churches of every size possess unique advantages and disadvantages that I have come to appreciate over the years.
Yogi Berra, the Hall of Fame baseball player and coach once remarked: “No one ever goes to that restaurant any more. It is always too crowded!” Apparently, a lot of people enjoy attending larger churches and that accounts for why they are so big. Should a congregation be small, medium, or large in size? The Bible never prescribes the ideal size of a local congregation. There is no “wrong size” church. Thom Rainer recently pointed to a move toward smaller worship gatherings as a growing trend. Many people avoid attending larger churches because they have a deep concern for the relationships and the intimacy that a smaller congregation can provide. This desire for closeness is a legitimate need.
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It can for “some” people. You could also ask, “Can a church be too small?” Again, it can be for “some” people though the Bible does not say. It is not the size of the church that makes the difference. It is the size of God that matters most. God does big things through small churches. The reality is that opportunities for ministry and evangelism are actually enhanced by the fact that congregations come in all sizes. People are internally wired with differing combinations of temperament, experience, culture, education, personality, giftedness, intellect, and preferences. The differing blends create a variety of needs. Some people’s needs can best be met by a smaller congregation while others can be addressed more effectively by larger
The thesis of the book Deep and Wide by Adam Stanley is simply put as making a church that the unchurched can’t resist to attend. This book may cause controversy in some Christian circles by leaving a traditional church view of the church’s purpose being for the churched, however, in this paradigm shift Stanley presents that the church’s purpose should be to reach the unchurched in order for people to receive the Gospel that would never step foot into a traditional church. Stanley has shown results with this mission and method by North Point Churches growth from its start with him as a church planter and senior pastor. Deep and Wide challenges the pastor to refocus and seriously convict them
“The size of individual congregations varies. Catholic congregations, on average, have 2,400 members; Jewish congregations, 1,500; Baptist congregations, 580; Methodist congregations, 300; and fundamentalist Christian congregations, 180. About 50,000 congregations have 1,000 or more members, including about 25,000 Catholic congregations. Congregations are usually limited in size because of the practical necessity of meeting for religious services. Geographical proximity and the physical size of a church building are limiting factors, as is the desire of members to be personally known to clergy. Many congregations can co-exist in the same geographical area because of the diversity of religious beliefs in most US communities.” (Hoover’s 2008)
Southland Christian Church, one of several worship centers in the United States that has earned the moniker “Six Flags over Jesus,” is Lexington’s largest megachurch. With a weekly attendance of 8,000 people and an operating budget that supports a staff of over eighty members, Southland far exceeds most U.S. congregations in terms of financial resources and social clout. In recent years, popular and scholarly studies have attempted to situate the megachurch movement within a broad cultural context. Although the majority of these analyses dispute the precise definition of a megachurch, most distinguish these multiplex sanctuaries from smaller worship communities by using the same criteria—i.e. weekly attendance, campus acreage, annual budget, etc.—that megachurches themselves draw on to represent their own success. [2] However, the essence of a megachurch is not its large buildings, but rather the theology of consumption that informs its programming.[3] In this way, a megachurch ethos has infiltrated even the smallest congregations in the United States and has helped to solidify Christianity’s inextricable connection to consumer capitalism. To those who see megachurches as symptomatic of a flawed Christianity, market-minded church growth confounds one of the faith’s oldest dualities, the contradiction of living in the world without conforming to its ways, as Paul puts it in Romans 12. Megachurches at once reject “the world” and participate in it by seeking to win the lost and wow the consumer at the same time.
Gary McIntosh earned a B.A. in Biblical Studies from Rockmont College. He pursued a career in the business world before being called by God to enter into ministry. He attended Western Conservative Baptist Seminary, graduating in 1982 with a D.Min. in Church Growth. McIntosh has served as Vice President of a church consulting company as well as accepting a call to teach at Biola University’s Talbot School of Theology. In 2005 he earned a Ph.D. from Fuller Theological seminary. He is the recipient of several awards, including one from American Society For Church Growth. McIntosh is a distinguished author when it comes to church growth, appearing in several journals as well as having authored over eighteen monographs regarding church growth.
Goodstein, Laurie. "Pared-Down Episcopal Church Is Looking to Grow Through ‘Inclusivity’." New York Times. N.p., 18 July 2009. Web. 13 Nov. 2013.
"[Christ] feeds and gathers at once, and this gathering of souls is as sweetly refreshing and delightsome to our blessed Lord Jesus, as the plucking of the sweetest flower is to a man walking in a garden. And there is nothing more acceptable and welcome to him, than a seeking sinner....So long as our Lord Jesus has a church and ordinances in it, so he will continue to gather [his people], and he is not idle, but is still gathering; though at some times, and in some places, this may be more sensible and abundant than ordinary"(Durham).
It is apparent that the issues are similar at Willow Creek and New Hope, as both have experienced great growth. They are addressing these issues by adding additional services and by assignment of small groups or small ministries to meet their congregation's needs. They have been successful in addressing the issue based on each church's individual needs. Willow Creek has added services to accommodate the service seekers or the un-churched. New Hope attempts to match congregation member's needs through joining auxiliaries or other ministries of the church.
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element.
“The call is something that is an indescribable joy and an indefinable burden at the same time.” (Bryant and Brunson 2007, 32). There is nothing more rewarding than seeing a congregation of the redeemed moving forward in their faith. However exciting this may be, it is usually not the thrill that propels the pastor in his service. It is the burden placed on the pastor by God that compels him in his work. The pastor understands that he is largely responsible for the work of God being accomplished by his faithfulness to his calling. “All through the Word of God and down through the annals of history, when God has moved it has almost always been attended by the preaching of the Word.” (Bryant and Brunson 2007, 31)
The religious fanfare in America is overwhelmingly Christian. There appears to be a major increase of interest in spirituality. However, there is a vast difference in the devoutness of churchgoers in frequency of church attendance. The manner in which these individuals attend church is influenced by their ages and also whether or not they have endured difficult life situations. After attending a few church services, one becomes very aware of the various types of attendees. There are three types of churchgoer categories: the Never- Miss-a-Service Churchgoers, the Show-Up for Sunday Morning Service Churchgoers, and lastly, but certainly not the least, Holiday Churchgoers.
“This shows that churches can come together, no matter the denomination and work together for the good of our community,” Short shared with the Times. “It’s all about the community and we always wanna try to do something.”
In Ronelle Sonnenberg’s article (Being together in youth worship: An empirical study in Protestant Dutch contexts) she address the community aspect of “youth worship”. The main question asked in her article is “What aspects can be distinguished in the quality of ‘being together’ in youth worship and how can they be understood sociologically and theologically?” while trying to answer this question Sonnenberg and her fellow researchers focused on the social interactions, community experiences and relations within different youth worship gatherings (Sonnenberg, Nel, Kock, & Barnard, 2015). This begs the question “why are community and this sense of being together such an important subject?”; “For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others.”(Romans 12:4-5), here Paul speaks about the importance of this sense of togetherness in Christ, to be as one body. “For there where two or three are gathered together as my followers, I am there among them.” (Matt 18:20), in this verse Jesus highlights the
His church is a “good sized” suburban church that has been around for 295 years. He describes the parishioners as having a “broad tent” of theological views. This congregation is open to new ideas and re-visiting the old. They appear to be carrying out intentional missional work in their community
As a young child, I spent Sundays in the pews of various churches. My extended family had a wide variety of different denominations of Christianity. Some churches had loud music with singing and dancing, others lots of sitting and standing. But the
What is the church? This can be a very deep question, or a rather simple one depending on one’s context, theology, and general understanding of Scripture and faith. From my personal experience, most members of the congregations I grew up in if asked this question would point to the church building or sanctuary. This is not that surprising in my opinion when we consider the gorgeous monuments we have built as houses for God. As a child, I would have answered the exact same way as most people in a congregation, and it was not until later in my adulthood that I came to understand “the church” not as a physical building, but as much more. A very common response to this question has been that the church is “the people of God” or even “God’s chosen people.” I, however, prefer the definition of the church as “the community of Christian faith,” a much more inclusive definition than the previous mentioned definitions.