After a day of work or school, most continue on their way home. Instead of getting in a car, they walk. Walking into their house, they go for a snack, there is no food there. In fact, they don’t have a house at all. This is a life for people living though the Burma Conflict. Most people do not have anything to go home to, which is what makes this interesting. Many think that it is just another place with homeless people, but it is much more than that.
Myanmar (Burma) is located west of China and bordered by the Bay of Bengal. The main culture living there is the Burmese. The Burmese are considered Buddhist until later on when some became Christians. This first created an issue was in 1962 when the military did not think it was right for any religion, except for Buddhist, to be in Burma (World Without Genocide 1). The government was soon informed about it but didn’t do anything to stop it. They actually encouraged it. Instead of kicking people out or getting them to move, the military would kill of non-Buddhist citizens (World Without Genocide 1). This is considered a religious genocide because the victims are people of a certain religion. The two main groups that are targeted right now are the Karen and non-Buddhist Burmese. Instead of forcing people out, the Burmese military would destroy homes, villages, and burn people alive (Rally against Genocide of Muslims in Myanmar 1). Obviously not many other places think that this is okay. The United States and the European Union were two groups who tried to help stop the conflict. Both of them stopped giving supplies and weapons for the military to use (Shelton 1). However, this still did not stop the military from attacking innocent citizens. Many would guess that the military did not ...
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... stop. Trying wouldn’t hurt. Most would hope that this conflict would end and not even exist in the future.
Works Cited
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Radish, David V. "Half a Million Murders Has Yet to Capture International Attention."Mission Network News. Cornerstone University, 16 Feb. 2011. Web. 3 Apr. 2014
Shelton, Dinah. Encyclopedia of Genocide and Crimes against Humanity. Vol. 1. Detroit: Macmillan Reference, 2005. Print
Capelouto, Susanna.”Minority Muslims Killed in Myanmar, Group Says; Government
Denies Report.” CNN, Cable News Network, 23 Jan. 2014. Web. 09 Apr. 2014.
Burma, also known as Myanmar, is a country in Southeastern Asia. It is located near Bangladesh and Thailand and borders the Bay of Bengal. The country has had a long history of British rule, and has been involved in multiple conflicts with Britain. Burma has experienced both growth and decrement throughout its existence, and has changed governing forms several times. After many hardships and troubles, the country finally won its independence around 60 years ago, and has been a sovereign nation since.
Through this we see that the author’s point of view is someone who understands that the events that took place that morning in Burma, were not humane and degrading.
Print. Beecroft, Rachel H. "Armenian Genocide." World Without Genocide. William Mitchell College of Law, 6 Aug. 2013.
Russel-Brown, Sherrie. “Rape as an Act of Genocide.” Berkeley Journal of International Law. 21:2 (2003): 350-374. Google Scholar. Web. 28 April 2014.
At the march Dr. King gave his most famous ‘I have a dream’ speech which called for peace and equality and also won the 1964 Nobel Peace Prize. Although there were lots of hardships, King didn’t give up and he used the freedom of assembly to bring the people together and allow black people to be treated fairly. Just as Dr. King did, the people of Burma can use their assembly law to fight for what they feel should be changed in their country as they have to live under the conditions.
By using the rhetorical devices, the author Solomon was able to explain the children’s situations. Solomon concluded a successful article mostly through the emotional aspect. Including Unite for Sight further helps Solomon’s argument and also contributes to the pathos factor. By also including UNHCR and Lipka, the readers are able to feel the emotion Solomon was trying to portray. The children of Myanmar are in desperate need of a safe and sanitary place to live, rather than an overcrowded camp just miles away from the violence they’re trying to
For decades Burma has experienced political unrest that has resulted in hundreds of thousands of internally displaced people (IDPs) (South & Jolliffe, 2015). The precise number of IDPs from this area is unknown. There are conflicting reports that range between 400,000 to 700,000 (UNHCR, 2015a, IDMC, 2015a). Refugees from Burma have been
Although Burma is one of the least developed countries in the region, they have a large amount of natural resources. Most of its conflict stems from the decades of war
Brown, E. (2008). The Necessity for An Integrated International Approach to Address the Humanitarian Crisis in Myanmar/Burma. Budapest, Hungary.
Print. The. Hymowitz, Sarah, and Amelia Parker. " Lessons - The Genocide Teaching Project - Center for Human Rights & Humanitarian Law." American University, Washington College of Law. American UniversityWashington College of Law Center for Human Rights and Humanitarian Law, 2011.
...." Darfur Genocide « World Without Genocide - Working to Create a World Without Genocide. N.p., n.d. Web. 11 Oct. 2014. .
Burma has a lot of history behind it. The events are a mix of good things and bad things. In 1057 King Anawrahta becomes in control of the city of Thon. When he gained control he brought together a good portion of Burma. 230 years later in the year of 1587, Kublai Khan leads Mongols to invade Pagan. Burma tries to expand their country by including India in their country. India was controlled by the British. Burma and Britain go to war in 1824, the first Anglo-Burmese war. Then in 1885 Britain ends up controlling the rest of Burma. When Britain is in control, lots of rebellions start. In 1942 japan occupi...
The Muslims and the Buddhists of Myanmar supposedly have a history of conflict. Since its independence in 1948, Myanmar has experiences waves of ethnic conflict (Kipgen 2013, p. 298). Such conflict has created a lengthy history of anti-Muslim sentiments among the Buddhist population in Myanmar (Cheesman and Farrelly 2016, p. 14). These sentiments have led to long-term communal tensions between the Rohingya Muslims and the Rohingya and Rakhine Buddhists (Kipgen 2013, p. 298). This perceived history of conflict extends outside of Myanmar as well. Some Burmese Buddhists use international examples of Muslim and Buddhist conflict as evidence of a history of conflict between the two groups: Indonesia and Afghanistan were both once Buddhist-majority countries but now are Muslim-majority (Schissler 2017, p. 382). For many Buddhists in Myanmar, these international examples confirm the fear that Islam historically was and currently is a threat to Buddhism (Schissler 2017, p. 382).
The Republic of the Union of Myanmar, formerly known as Burma (the rest of this paper will continue to refer to it as Myanmar unless using a direct quote), is a country nestled in Southeast Asia. It has had a relatively short independent life, formerly under British rule. Since its independence, Myanmar has spent much of its life under military rule. The leaders willingly cutting itself off from the Western world, it spent years at the receiving end of sanctions from the European Union and the United states for its various human rights violations. In 2007, the Saffron Revolution brought Myanmar into the spotlight. Thousands of monks took to the street to stand up against the tyrannical military government (McGeown, 2008). The harshness of the government and its actions against its people, lit up the world stage. In 2008, cyclone Nargis put the spotlight back on this country when over a seventy-five thousand people were killed ("Myanmar: Cyclone nargis," 2011). Aide coming into the country was met with resistance.
Nawoyski, K. (2012) 'Genocide Emergency: Violence against the Rohingya and other Muslims in Myanmar', p. 1.